What would it mean to imagine Islam as an immanent critique of the West? Sayyid Ahmad Khan lived in a time of great tribulation for Muslim India under British rule. By examining Khan's work as a critical expression of modernity rooted in the Muslim experience of it, Islam as Critique argues that Khan is essential to understanding the problematics of modern Islam and its relationship to the West. The book re-imagines Islam as an interpretive strategy for investigating the modern condition, and as an engaged alternative to mainstream Western thought. Using the life and work of nineteenth-century Indian Muslim polymath Khan (1817-1898), it identifies Muslims as a viable resource for both critical intervention in important ethical debates of our times and as legitimate participants in humanistic discourses that underpin a just global order. Islam as Critique locates Khan within a broader strain in modern Islamic thought that is neither a rejection of the West, nor a wholesale acceptance of it. The author calls this “Critical Islam”. By bringing Khan's critical engagement with modernity into conversation with similar critical analyses of the modern by Reinhold Niebuhr, Hannah Arendt, and Alasdair MacIntyre, the author shows how Islam can be read as critique.
A father of three boys named Ayan, Daniyal, and Ashar has decided to register them at the camp, he hopes that the children may be able to learn about less hurtful lifestyle from the camp's manager. However, at nighttime the children wake up to find a ghoulish boy standing and watching them, horrified, they stare at it, next second the ghoul walks out of their room. Curiosity overcomes their fear and they follow the creepy boy toward a terrace. From thereon they witness death of the caretaker at the hands of awful looking people. Before the boys turn around, they see that these darkly clothed people are moving toward the camp. They hurry downstairs, find a counsellor and inform him. Nevertheless, a booming voice from near the front door warns them about dire consequences, if they disagree to surrender twins...
This book analyses the strategic and economic significance of the China-Pakistan Economic Corridor (CPEC), with a particular focus on the region of Balochistan. Given the history of multiple insurgencies that the Pakistani Military has confronted in Balochistan, the book examines the region's intricate conflict ecosystem and security landscape, which poses potential threats to the CPEC. Structured chronologically, the book traces the evolution of the Pakistani Army's counterinsurgency practices inherited in 1947 from the British Indian Army's culture of fighting small wars through to the contemporary counterinsurgency (COIN) adaptation in the ‘war on terror’, and afterwards, to the fifth round of the Balochistan insurgency. The analysis centres on the development of counterinsurgency theory and practice by the Pakistani Army. It empirically investigates the efficacy of the COIN strategy in Balochistan. The author argues that the approach significantly changed after conceptualising the doctrine, especially from 2016 onwards, from ‘butcher and bolt’ to the inclusion of critical components like political primacy, affect-based and focused use of force, ‘winning hearts and minds’ and rules of engagement. As a result, there was reduced violence and an increased number of insurgent surrenders. The book concludes that the Pakistani Army has largely controlled the insurgency in Balochistan. However, simultaneously, there is an urgent need to reduce tangible support to the insurgents through porous borders and implement an effective strategy to sever the nexus between the Islamic State of Khorasan (ISKP) and the Baloch insurgent organisations, as well as the sectarian militant organisations in Balochistan province. This is crucial to ending the insurgency and ensuring the security of CPEC. A novel contribution to the study of counterinsurgency and the importance of CPEC to China’s foreign policy and diplomacy, as well as its effects on the conflict dynamics in Balochistan, the book will be of interest to researchers studying War and Conflict Studies, Terrorism Studies, International Relations, Security and Strategic Studies, and South Asian and Chinese Studies.
The Muslim Speaks reimagines Islam as a strategy for investigating the modern condition. Rather than imagining it as an issue external to a discrete West, Khurram Hussain constructs Islam as internal to the elaboration and expansion of the West. In doing so he reveals three discursive traps – that of 'freedom', 'reason' and 'culture' – that inhibit the availability of Islam as a feasible, critical interlocutor in Western deliberations about moral, intellectual and political concerns. Through close examination of this inhibition, Hussain posits that while Islamophobia is clearly a moral wrong, 'depoliticization' more accurately describes the problems associated with the lived experience of Muslims in the West and elsewhere. Weaving together his conclusions in the hope of a common world, Khurram Hussain boldy and quite radically deems that what Islam needs is not depoliticization, but infact repoliticization.
Seminar paper from the year 2015 in the subject Law - European and International Law, Intellectual Properties, grade: Higher Distinction, University of Melbourne, language: English, abstract: Government surveillance is turning out to be a great interference into privacy not only of non-citizens, but also of citizens. The primary argument is the basic legal standard, which should be applied on the two specific cohorts (i.e. citizens and non-citizens), to rationalize the major state duties and rights of residents. This reflective essay discusses successively diverse, significant factors that create an understanding of the policies and regulations concerning the national surveillance policy of Australia. The subject would be explained through description and core analysis of; government responsibilities in the light of liberty, protection and trust to shape policies; identification of privacy as a fundamental human right; use of technology as a tool for surveillance; surveillance of citizens as potential suspects; surveillance of non citizens in threat of shipped terrorism; and future aspects of changing levels of monitoring. Finally, in the conclusion, the laid arguments and examples would lead the subject to identify the basic legal standards, which should be applied to government’s surveillance of their citizens and their non-citizens.
If you've ever read a news story about radical Islam, you've probably seen "sharia law" mentioned. But for something that is becoming increasingly prevalent in political rhetoric, it's hard to believe how little most people actually know about Islamic law. In this concise and instructive book, Khurram Dara explains not only the history and origins of Islamic law but also the interesting role it has played in the politics of the Middle East and Middle America. Challenging the conventional wisdom that Islamic law is rigid and permanent, Dara argues that the political and cultural realities of its formation suggest otherwise and should change how Islamic law is thought of and discussed in both the East and the West. Combining religious history with legal analysis, Contracting Fear explains Islamic law in the context of the global political climate today.
What would it mean to imagine Islam as an immanent critique of the West? Sayyid Ahmad Khan lived in a time of great tribulation for Muslim India under British rule. By examining Khan's work as a critical expression of modernity rooted in the Muslim experience of it, Islam as Critique argues that Khan is essential to understanding the problematics of modern Islam and its relationship to the West. The book re-imagines Islam as an interpretive strategy for investigating the modern condition, and as an engaged alternative to mainstream Western thought. Using the life and work of nineteenth-century Indian Muslim polymath Khan (1817-1898), it identifies Muslims as a viable resource for both critical intervention in important ethical debates of our times and as legitimate participants in humanistic discourses that underpin a just global order. Islam as Critique locates Khan within a broader strain in modern Islamic thought that is neither a rejection of the West, nor a wholesale acceptance of it. The author calls this “Critical Islam”. By bringing Khan's critical engagement with modernity into conversation with similar critical analyses of the modern by Reinhold Niebuhr, Hannah Arendt, and Alasdair MacIntyre, the author shows how Islam can be read as critique.
Waqf is emerging globally as a distinctive institution, serving as a vital bridge between societal and economic needs, and resource allocation. Waqfs functioning in some parts of the world, of a variety of assets such as cash, stocks, securities, intellectual property rights, and other financial instruments by individual, institutional, and corporate wāqifs, are paving the way for financial and social inclusion. This book explains how the system of awqāf leads to welfare in society by facilitating financial and social intermediation. It describes waqf in accessible terms, focusing on how it helps people, communities, and nations, and how it can help make societies equitable, peaceful, efficient, and more prosperous. It comprises eight key themes, including a brief overview of the historical role of waqf in various periods in Muslim societies in socioeconomic sectors; the evolutionary aspects of waqf as an institution; the role of waqf in promoting entrepreneurship; the role of awqāf system in an economy by facilitating financial and social intermediation; potential options for using waqf as financial intermediation; an overview of the management and regulation of waqf entities; the organizational and legal framework for the institution of waqf; and key findings and recommendations for realizing the capacity of waqf in the pursuit of socioeconomic welfare. Specifically, the book takes Pakistan as a case study. This research-oriented book is tailored to readers interested in understanding the fundamental concepts of Islamic finance and social welfare, without requiring a background in the discipline. It caters to academics, researchers, policymakers, and those keen on exploring the transformative potential of waqf to achieve societal welfare and shared economic growth.
The Muslim Speaks reimagines Islam as a strategy for investigating the modern condition. Rather than imagining it as an issue external to a discrete West, Khurram Hussain constructs Islam as internal to the elaboration and expansion of the West. In doing so he reveals three discursive traps – that of 'freedom', 'reason' and 'culture' – that inhibit the availability of Islam as a feasible, critical interlocutor in Western deliberations about moral, intellectual and political concerns. Through close examination of this inhibition, Hussain posits that while Islamophobia is clearly a moral wrong, 'depoliticization' more accurately describes the problems associated with the lived experience of Muslims in the West and elsewhere. Weaving together his conclusions in the hope of a common world, Khurram Hussain boldy and quite radically deems that what Islam needs is not depoliticization, but infact repoliticization.
The Brave Boy contains seven stories about a young boy, Ali ibn Abu Talib, cousin of the Prophet Muhammad, who, at the age of 11 years old, committed himself to the faith of Islam.
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