The planned retirement in October 2003 of Dr Mahathir Mohamad, Prime Minister of Malaysia since July 1981, has occasioned many instant assessments of the Mahathir legacy. In contrast, this book takes a hard look at the long-term social transformation behind the dramatic politics of the Mahathir era. It ranges over issues of political economy, ideology, interethnic relations, the challenge of Islam and the complexities of leadership transition. Khoo Boo Teik explains how the Mahathir regimes's mid-1990's Asian values triumphalism was replaced by the turn-of-the-millenium pessimism and the spectre of a second Malay dilemma. He aims to bring to life Mahathir's predicaments, the contradictions in Anwar Ibrahim's chequered career, and the cultural imperatives behind the historic rise of the Alternative Front's rainbow coalition. The result is an informed lay reader's guide to the momentous, disturbing and even inspiring events which overturned easy assumptions about ethnic politics in Malaysia, tested the regime's economic management, revealed the vitality of cultural revolt, and raised fundamental questions about the directions of the country post-Mahathir.
Malaysia's 40-year strategy of 'poverty eradication' has met with a great deal of success, yet has caused controversy for its links to ethnically-oriented social restructuring. This book is a critical evaluation of changing policy regimes affecting Malaysia's development, record of industrialization, and efficacy in adapting social policies.
Analyses discourses pertinent to democratic politics in Malaysia, including the political elite's interpretation of 'Asian values' and 'Asian democracy', contending Islamic views on democracy, the impact of developmentalism on political culture, and the recovery of women's voice in everyday politics.
Understanding Chinese Culture in Relation to Tao, will provide the reader, in a simple easy to understand language an insight of how Taoism is incorporated into the Chinese culture over thousands of years. The concept of feng-shui, geography, astrology, Yin-Yang, rituals and the way to pray in Taoism, will be illustrated in the Chinese culture through the life process of birth, marriage and death of an individual. Every aspect of the life process, no matter how simple it may be, will involve Tao concepts. An individual who is not familiar with Taoism will be able to understand the processes and procedures of each ritual using the building blocks of Taoism. This book will provide an in-depth knowledge and understanding of the rich culture and traditions of Taoism.
Analyses discourses pertinent to democratic politics in Malaysia, including the political elite's interpretation of 'Asian values' and 'Asian democracy', contending Islamic views on democracy, the impact of developmentalism on political culture, and the recovery of women's voice in everyday politics.
Malaysia's 40-year strategy of 'poverty eradication' has met with a great deal of success, yet has caused controversy for its links to ethnically-oriented social restructuring. This book is a critical evaluation of changing policy regimes affecting Malaysia's development, record of industrialization, and efficacy in adapting social policies.
The planned retirement in October 2003 of Dr Mahathir Mohamad, Prime Minister of Malaysia since July 1981, has occasioned many instant assessments of the Mahathir legacy. In contrast, this book takes a hard look at the long-term social transformation behind the dramatic politics of the Mahathir era. It ranges over issues of political economy, ideology, interethnic relations, the challenge of Islam and the complexities of leadership transition. Khoo Boo Teik explains how the Mahathir regimes's mid-1990's Asian values triumphalism was replaced by the turn-of-the-millenium pessimism and the spectre of a second Malay dilemma. He aims to bring to life Mahathir's predicaments, the contradictions in Anwar Ibrahim's chequered career, and the cultural imperatives behind the historic rise of the Alternative Front's rainbow coalition. The result is an informed lay reader's guide to the momentous, disturbing and even inspiring events which overturned easy assumptions about ethnic politics in Malaysia, tested the regime's economic management, revealed the vitality of cultural revolt, and raised fundamental questions about the directions of the country post-Mahathir.
In the early 1990s, the animist and Hindu traces in adat, or Malay custom, became contentious for resurgent Islam in Malaysia. Reclaiming Adat focuses on the filmmakers, intellectuals, and writers who reclaimed adat to counter the homogenizing aspects of both Islamic discourse and globalization in this period. They practised their project of recuperation with an emphasis on sexuality and a return to archaic forms such as magic and traditional healing. Using close textual readings of literature and film, Khoo Gaik Cheng reveals the tensions between gender, modernity, and nation. Khoo weaves a wealth of cultural theory into a rare analysis of Malay cinema and the work of new Malaysian anglophone writers. Reclaiming Adat makes an essential contribution to our knowledge of the complexities embedded in modern Malaysian culture, politics, and identity.
Accepting the challenge of rethinking connections of food, space and identity within everyday spaces of “public” eating in Malaysia and Singapore, the authors enter street stalls, hawker centers, markets, cafes, restaurants, “food streets,” and “ethnic” neighborhoods to offer a broader picture of the meaning of eating in public places. The book creates a strong sense of the ways different people live, eat, work, and relax together, and traces negotiations and accommodations in these dynamics. The motif of rojak (Malay, meaning “mixture”), together with Ien Ang’s evocative “together-in-difference,” enables the analysis to move beyond the immediacy of street eating with its moments of exchange and remembering. Ultimately, the book traces the political tensions of “different” people living together, and the search for home and identity in a world on the move. Each of the chapters designates a different space for exploring these cultures of “mixedness” and their contradictions—whether these involve “old” and “new” forms of sociality, struggles over meanings of place, or frissons of pleasure and risk in eating “differently.” Simply put, Eating Together is about understanding complex forms of multiculturalism in Malaysia and Singapore through the mind, tongue, nose, and eyes.
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