One of the central arguments of post-metaphysical theology is that language is inherently 'metaphysical' and consequently that it shoehorns objects into predetermined categories. Because God is beyond such categories, it follows that language cannot apply to God. Drawing on recent work in theology and philosophy of language, Kevin Hector develops an alternative account of language and its relation to God, demonstrating that one need not choose between fitting God into a metaphysical framework, on the one hand, and keeping God at a distance from language, on the other. Hector thus elaborates a 'therapeutic' response to metaphysics: given the extent to which metaphysical presuppositions about language have become embedded in common sense, he argues that metaphysics can be fully overcome only by defending an alternative account of language and its application to God, so as to strip such presuppositions of their apparent self-evidence and release us from their grip.
This work offers clear, careful readings of modernism's key figures - including Kant, Hegel, and Schleiermacher - in order to explain their relevance to practical concerns and to contemporary understandings of faith.
Focusing on Christianity’s core practices, a leading theologian imagines Christianity as a way of life oriented toward wisdom A Seminary Coop Notable Book of 2023 In this book, Kevin W. Hector argues that we can understand Christianity as a set of practices designed to transform one’s way of perceiving and being in the world. Hector examines practices that reorient us to God (imitation, corporate singing, eating together, friendship, and likemindedness), that transform our way of being in the world (prayer, wonder, laughter, lament, and vocation), and that reshape our way of being with others (benevolence, looking for the image of God in others, forgiveness, and activism). Taken together, the aim of these practices is to transform one’s way of perceiving and acting in the face of success and failure, risk and loss, guilt and shame, love, and loss of control. These transformations can add up to a transformation of one’s very self. To make sense of Christianity as a way of life, in turn, these practices must be understood within the context of Christian beliefs about sin, Jesus, redemption, and eternal life. Understanding them thus requires a systematic theology, which Hector offers in this clear-eyed, ambitious, and elegant interpretation of the Christian tradition.
Modernism's theological project was an attempt to explain two things: firstly, how faith might enable persons to experience their lives as hanging together, even in the face of disintegrating forces like injustice, tragedy, and luck; and secondly, how one could see such faith, and so a life held together by it, as self-expressive. Modern theologians such as Kant, Schleiermacher, Hegel, Ritschl, and Tillich thus offer accounts of how one's life would have to hang together such that one could identify with it; of the oppositions which stand in the way of such hanging-together; of God as the one by whom oppositions are overcome, such that one can have faith that one's life ultimately hangs together; and of what such faith would have to be like in order for one to identify with it, too. So understood, modern theology not only sheds light on faith's potential role in enabling persons to identify with their lives, but stands in unexpected continuity with contemporary "contextual" theologies. This book offers clear, careful readings of modernism's key figures in order to explain their relevance to practical concerns and to contemporary understandings of faith.
On God-Talk proposes a groundbreaking account of theological language. Three claims are key to this work: First, that we can explain semantical notions like meaning, "aboutness," and truth on the basis of "pragmatics," that is, an account of the norms implicit in our social practices. Second, that we can understand theological semantics on the basis of pneumatological pragmatics, an account according to which Christ's normative Spirit is mediated through the practice of recognizing certain performances as "going on in the same way" as those recognized by Christ. And finally, Hector elaborates some of the potentially groundbreaking implications of this proposal: most accounts of theological language insinuate a dualistic "gap" between God and ordinary talk, and then either posit some tertium to bridge this "gap" or proclaim it unbridgeable. Either way, this sort of account makes it seem that God-talk's answerability to God is incompatible with its answerability to us. This book, on the other hand, explains both God-talk and its answerability to God in terms of our answerability to one another, thereby rendering these "gaps" optional. If Hector is right, then instead of trying to solve the traditional problems of God-talk, they can be dissolved - and given the number of books that have attempted to solve these problems, that would be no small accomplishment.
One of the central arguments of post-metaphysical theology is that language is inherently 'metaphysical' and consequently that it shoehorns objects into predetermined categories. Because God is beyond such categories, it follows that language cannot apply to God. Drawing on recent work in theology and philosophy of language, Kevin Hector develops an alternative account of language and its relation to God, demonstrating that one need not choose between fitting God into a metaphysical framework, on the one hand, and keeping God at a distance from language, on the other. Hector thus elaborates a 'therapeutic' response to metaphysics: given the extent to which metaphysical presuppositions about language have become embedded in common sense, he argues that metaphysics can be fully overcome only by defending an alternative account of language and its application to God, so as to strip such presuppositions of their apparent self-evidence and release us from their grip.
Focusing on Christianity’s core practices, a leading theologian imagines Christianity as a way of life oriented toward wisdom A Seminary Coop Notable Book of 2023 In this book, Kevin W. Hector argues that we can understand Christianity as a set of practices designed to transform one’s way of perceiving and being in the world. Hector examines practices that reorient us to God (imitation, corporate singing, eating together, friendship, and likemindedness), that transform our way of being in the world (prayer, wonder, laughter, lament, and vocation), and that reshape our way of being with others (benevolence, looking for the image of God in others, forgiveness, and activism). Taken together, the aim of these practices is to transform one’s way of perceiving and acting in the face of success and failure, risk and loss, guilt and shame, love, and loss of control. These transformations can add up to a transformation of one’s very self. To make sense of Christianity as a way of life, in turn, these practices must be understood within the context of Christian beliefs about sin, Jesus, redemption, and eternal life. Understanding them thus requires a systematic theology, which Hector offers in this clear-eyed, ambitious, and elegant interpretation of the Christian tradition.
Modernism's theological project was an attempt to explain two things: firstly, how faith might enable persons to experience their lives as hanging together, even in the face of disintegrating forces like injustice, tragedy, and luck; and secondly, how one could see such faith, and so a life held together by it, as self-expressive. Modern theologians such as Kant, Schleiermacher, Hegel, Ritschl, and Tillich thus offer accounts of how one's life would have to hang together such that one could identify with it; of the oppositions which stand in the way of such hanging-together; of God as the one by whom oppositions are overcome, such that one can have faith that one's life ultimately hangs together; and of what such faith would have to be like in order for one to identify with it, too. So understood, modern theology not only sheds light on faith's potential role in enabling persons to identify with their lives, but stands in unexpected continuity with contemporary 'contextual' theologies. This book offers clear, careful readings of modernism's key figures in order to explain their relevance to practical concerns and to contemporary understandings of faith.
Kevin J. Vanhoozer develops a new vision of Christian theism by establishing divine communicative action as the formal and material principle of theology. His contribution revisits long-standing controversies such as the relations of God's sovereignty tohuman freedom, time to eternity, and suffering to love.
In this inaugural volume in the Studies in Christian Doctrine and Scripture, Daniel J. Treier and Kevin J. Vanhoozer set forth a programmatic proposal for evangelical theology, rooted in the claim that the church's vocation is to mirror the witness of Scripture in its doctrine and discipleship.
Scholars are now at work not only rethinking Schleiermachers relation to the modern and contemporary theological tradition, but re-examining the dogmatic intricacies and commitments within his texts. Situated within this revisionist milieu, the author takes up the important issue of the coordination of grace and history in Schleiermacher, arguing for its significance in understanding the dynamics of Schleiermachers dogmatics and its grounding and realization in Christology.
An examination of the rubricated letters in the Morte makes a convincing case for the design being by Malory himself. The red-ink names that decorate the Winchester manuscript of Malory's Morte Darthur are striking; yet until now, no-one has asked why the rubrication exists. This book explores the uniqueness and thematic significance of the physical layout of the Morte in its manuscript context, arguing that the layout suggests, and the correlations between manuscript design and narrative theme confirm, that the striking arrangement is likely to have been the product of authorial design rather than something unusual dreamed up by patron, scribe, reader, or printer. The introduction offers a thorough account of not only the textual tradition of the Morte, but also the ways in which scholarship to date has not done enough with the manuscript contexts of Malory's Arthuriad. The book then goes on to establish the singularity and likely provenance of Winchester's rubrication of names. In the second half of the study the author elucidates the narrative significance of this rubrication pattern, outlining striking connections between manuscript layout and major narrative events, characters, and themes. He suggests that the manuscript mise-en-page underscores Malory's interest in human character and knighthood, creating a memorializing function similar to the many inscribed tombs that dominate the landscape of the Morte's narrative pages. Inshort, Winchester's design creates a memorializing tomb for Arthurian chivalry. K.S. WHETTER is Professor of English at Acadia University, Canada.
The literary epic and critical theories about the epic tradition are traced from Aristotle and Callimachus through Apollonius, Virgil, and their successors such as Chaucer and Milton to Eisenstein, Tolstoy, and Thomas Mann. Newman's revisionist critique will challenge all scholars, students, and general readers of the classics, comparative literature, and western literary traditions.
This exploration of the theory, methods and applications of psychological testing discusses the principles of psychological measurement by focusing on what is to be measured and whether or not a given test accomplishes that goal. It focuses on widely-used or technically superior exemplars of the major classes of tests - with an emphasis on those used for decision-making.
With Authors & Artists for Young Adults teens have a source where they can discover fascinating and entertaining facts about the writers, artists, film directors, graphic novelists, and other creative personalities that most interest them. International in scope, each volume contains 20-25 entries offering personal behind-the-scenes information, portraits, movie stills, bibliographies, a cumulative index and more.For table of contents or other volume specific information see the entry for the volume.While Gale strives to replicate print content, some content may not be available due to rights restrictions.Call your Sales Rep for details.
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