Augustine, bishop of Hippo between 395 and 430, and his fellow bishops lived and worked through massive shifts in politics, society, and religion. Christian bishops were frequently asked to serve as intellectuals, legislators, judges, and pastors—roles and responsibilities that often conflicted with one another and made it difficult for bishops to be effective leaders. Expectations of Justice in the Age of Augustine examines these roles and the ways bishops struggled to fulfill (or failed to fulfill) them, as well as the philosophical conclusions they drew from their experience in everyday affairs, such as oath-swearing, and in the administration of penance. Augustine and his near contemporaries were no more or less successful at handling the administration of justice than other late antique or early medieval officials. When bishops served in judicial capacities, they experienced firsthand the complex inner workings of legal procedures and social conflicts, as well as the fallibility of human communities. Bishops represented divine justice while simultaneously engaging in and even presiding over the sorts of activities that animated society—business deals, litigations, gossip, and violence—but also made justice hard to come by. Kevin Uhalde argues that serving as judges, even informally, compelled bishops to question whether anyone could be guaranteed justice on earth, even from the leaders of the Christian church. As a result, their ideals of divine justice fundamentally changed in order to accommodate the unpleasant reality of worldly justice and its failings. This philosophical shift resonated in Christian thought and life for centuries afterward and directly affected religious life, from the performance of penance to the way people conceived of the Final Judgment.
A behind-the-scenes, 60th anniversary commemoration of the 37th President's famous "Checkers" speech demonstrates how it salvaged a psychologically troubled Nixon's position on Eisenhower's Republican ticket, set the tone for the 1952 campaign and reflected period politics and culture. By the author of "What the Heck Are You Up To, Mr. President?
An assessment of the events that led up to Jimmy Carter's infamous 1979 "malaise" speech places it against a backdrop of such events as the gas crisis and the Iran-hostage situation while explaining that the speech had far greater relevance than its reception reflected, in an account that also claims the speech inadvertently set a course for the conservative movement. Reprint.
An introduction to the history of early Christianity, this reference provides roughly 60 primary source documents from the first five centuries of the Christian Era, each accompanied by explanatory material. Christianity has been one of the most powerful influences on world history, and for this reason the world of the early Christians figures prominently in film, fiction, and popular culture. The first centuries of Christianity provided the foundation for the faith institutions of today; this book examines the history of early Christianity through its use of primary texts written by early Christians. In doing so, it helps readers to understand that multiple sects of Christianity competed for dominance, and it sheds light on the struggles of early Christians that their differences entailed. The book covers the first five centuries of the Christian Era, with sections devoted to each century. Some 60 primary source documents appear within those sections, and each is accompanied by background information. This chronological arrangement helps readers to understand how Christianity evolved over time, and it provides insights into the theological debates and persecutions that marked the lives of early Christians and characterized the early Church.
Augustine, bishop of Hippo between 395 and 430, and his fellow bishops lived and worked through massive shifts in politics, society, and religion. Christian bishops were frequently asked to serve as intellectuals, legislators, judges, and pastors—roles and responsibilities that often conflicted with one another and made it difficult for bishops to be effective leaders. Expectations of Justice in the Age of Augustine examines these roles and the ways bishops struggled to fulfill (or failed to fulfill) them, as well as the philosophical conclusions they drew from their experience in everyday affairs, such as oath-swearing, and in the administration of penance. Augustine and his near contemporaries were no more or less successful at handling the administration of justice than other late antique or early medieval officials. When bishops served in judicial capacities, they experienced firsthand the complex inner workings of legal procedures and social conflicts, as well as the fallibility of human communities. Bishops represented divine justice while simultaneously engaging in and even presiding over the sorts of activities that animated society—business deals, litigations, gossip, and violence—but also made justice hard to come by. Kevin Uhalde argues that serving as judges, even informally, compelled bishops to question whether anyone could be guaranteed justice on earth, even from the leaders of the Christian church. As a result, their ideals of divine justice fundamentally changed in order to accommodate the unpleasant reality of worldly justice and its failings. This philosophical shift resonated in Christian thought and life for centuries afterward and directly affected religious life, from the performance of penance to the way people conceived of the Final Judgment.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.