Although most natural law ethical theories recognize moral absolutes, there is not much agreement even among natural law theorists about how to identify them. The author argues that in order to understand and determine the morality (or immorality) of a human action, it must be considered in relation to the organized system of human practices within which it is performed. Such an approach, he argues, is to be found in the natural law theory of Thomas Aquinas, especially once it is recognized that the logical structure of Aquinas's ethical theory is basically that of an Aristotelian science." "The book will be useful to students and scholars interested in ethics, especially from an Aristotelian and/or Thomistic perspective. One appendix reproduces the Leonine text of the De malo (question 6), with facing English translation. Another appendix provides facing Latin text and English translation of the Summa Theologiae I-II (question 94, article 2)."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Contemporary society very often asks of individuals and/or corporate entities that they perform actions connected in some way with the immoral actions of other individuals or entities. Typically, in the attempt to determine what would be unacceptable cooperation with such immoral actions, Christian scholars and authorities refer to the distinction, which appears in the writings of Alphonsus Liguori, between material and formal cooperation, the latter being connected in some way with the cooperator's intention in so acting. While expressing agreement with most of Alphonsus's determinations in these regards, Cooperation with Evil also argues that the philosophical background to these determinations often lacks coherence, especially when compared to related passages in the writings of Thomas Aquinas. Having compared the philosophical approaches of these two great moralists, Cooperation with Evil then describes a number of ideas in Thomas's writings that might serve as more effective tools for the analysis of cases of possible immoral cooperation. The book also includes, as appendixes, translations of relevant passages in both Alphonsus and Thomas.
Aristotle, according to the author, depicts the way in which human acts of various sorts and in various combinations determine the logical structure of moral character. Some moral characters--or character types--manage to incorporate a high degree of practical consistency; others incorporate less, without forfeiting their basic orientation toward the good. Still others approach utter inconsistency or moral deprivation, although even these, insofar as they are responsible for their actions, retain a core element of rationality in their souls. According to Aristotle, moral character depends ultimately on the structure of individual acts and on how they fit together into a whole that is consistent--or not consistent--with justice and friendship.--From publisher's description.
Ways into the Logic of Alexander of Aphrodisias is intended to give an overview of the logic of Alexander of Aphrodisias (fl. early 3rd century A.D.). Since much of what might be called Alexander's logic is simply Aristotelian logic, instead of engaging in point-by-point analysis, it takes up three themes, one from each of the main areas of traditional logic: the assertoric syllogistic, the modal syllogistic, and the area of metalogical concerns. It provides insight not only into Aristotle's logical writings themselves but also into the tradition of scholarship which they spawned: the ideas and analyses of such figures as Theophrastus of Eresus, John Philoponus and (more recently) Jan Lukasiewicz.
Alexander of Aphrodisias, who flourished c. 200AD, was the leading Peripatetic philosopher of his age. Most of his philosophical energies were spent in commenting upon Aristotle: his commentary on the Prior Analytics remains one of the most thorough and helpful guides to this difficult work; in addition, the commentary preserves invaluable information about various aspects of Stoic logic, and it also presents a picture of categorical syllogistic at a turning point in its historical development. This volume contains a translation of the first third of the commentary - the part dealing with non-modal syllogistic. The translation is preceded by a substantial introduction which discusses Alexander's place in the commentatorial tradition and his use of logical terminology. The book is completed by a translation of the pertinent part of the Prior Analytics, a summary account of categorical syllogistic, and a set of indexes.
Our species has coexisted in the world in a healthy and balanced way for 97% of its existence. It was only after our ancestors emerged from life in nature as hunter-gatherers that this all began to change. By the beginning of civilization some 6,000 years ago, these changes rigidified and became destructive on a large scale. They have accumulated to such an extent that our species now faces extinction or a dismal future of ever-worsening ecocide. Meaninglessness and confusion have become rampant in our postmodern era. The human psyche has become utterly fragmented and rendered a stranger to reality, other people, and itself. As dispiriting as this all seems, the path forward has always been available to us if we can overcome the ignorance that prevents us from taking it. We must reject the values of civilization and return to the naturalistic perspective of our ancestors where our values, thinking, feeling, and actions are once again based on how nature and reality truly function. While this approach should be evident, we have until now been too terrified, bewildered, or arrogant to adopt it. To help us succeed, Reality Unedited provides a simple model of reality that serves as a foundation for establishing truth claims in the public sphere. Then we can finally take the actions necessary so our species, and all life on the planet, cannot only survive, but thrive.
A timely probe into small acts of dissent, seeking out a wild tenderness and new sources of light.' Jeremy Atherton Lin, author of Gay Bar In this highly accessible, entertaining and provocative work of non-fiction Kevin Brazil combines essay and memoir to ask one of the most pertinent questions of our current age: whatever happened to queer happiness? Exploring the lives of artists and writers from the past, current discourse around queerness and his own experiences, Brazil argues that art and literature needs to move away from celebrating the pain of queerness and embracing all the positive, ecstatic, collective joy that queer culture produces. Brazil's enlivening ideas around queerness combat the isolation of individuality and shame, instead championing collectivity, commonality, and visions of shared pleasure; offering both critique and a way of remaking the world. A timely, eminently readable and fascinating book for all readers of creative non-fiction, Whatever Happened to Queer Happiness? is a work of literature that will reverberate for years to come.
Awarded third place in pilgrimages/Catholic travel by the Catholic Media Association. Historian Kevin Schmiesing takes you to more than two-dozen sites and events that symbolize and embody America’s rich and sometimes tumultuous Catholic past, including the Santa Fe Trail, Gettysburg, and the Bourbon Trail. You’ll also meet both famous and infamous Catholics—including Augustus Tolton, Dr. Samuel Mudd, and Frances Cabrini—who impacted our nation’s history. The idea for A Catholic Pilgrimage through American History came from Schmiesing’s mother, he says. She turned every childhood vacation into a pilgrimage, purposely inserting religious sites into the family’s journey to places such as Niagara Falls, Washington, DC, or Myrtle Beach. Catholics have been part of the American experiment since the beginning—in founding the colonies and expanding the west, building education and health care systems, abolishing slavery, fighting on the front lines, and advancing science, technology, and space exploration. Each of the twenty-seven sites on Schmiesing’s virtual itinerary—including, the Washington Monument, Wounded Knee Creek, the University of Notre Dame, and Mission San Diego de Alcalá—transports you to a significant time in US history and connects the dots to our Catholic heritage. You will meet notable Catholics such as John F. Kennedy, Black Elk, and Katharine Drexel, and learn more about their contributions to history. You will explore the various and sometimes conflicting roles Catholics have played in key periods and events through the stories of shrines, memorials, and other historic places including: the Catholic Plymouth Rock—St. Mary’s City, Maryland; the Bourbon Trail—Church of St. Thomas, Bardstown, Kentucky; the Pope’s Stone—the Washington Monument in the District of Columbia; a Catholic mission and a Native American tragedy: Wounded Knee Creek, South Dakota; and the home of the first Black priest—the churches of Quincy, Illinois.
In order to understand the perpetuance of crime, multiple influences in offenders' lives must be considered. Criminological Theory: A Life-Course Approach explores criminal and anti-social behavior by examining important factors occurring at each stage of life. This collection of cutting-edge scholarship comprehensively covers life-course antisocial behavior ranging from prenatal factors, to childhood examples of disruptive behavior, delinquency, and adult crime. Diverse research from internationally recognized experts on criminal behavior brings readers towards a sharpened understanding of crime and the prevailing life-course approach.
Kevin Tavin's book personifies a journey through art education at the beginning of the twentieth-first century. Starting with advancing critical pedagogy and visual studies, the book establishes a path for the movement of visual culture. It then attempts to wrestle with speculative angels and search for liminal apparitions within theory and practice of visual culture. This includes struggling to create a theoretical framework and position specific examples for art education. The essays begin to shift from a critical pedagogy perspective to one informed by Lacanian psychoanalytic theory. The second part of the book embodies an attempt to turn visual culture and art education on its head, so to speak. In total, the book may be read as an assemblage of ideas, provocations, and suggestions for cannibalizing theory and self-cannibalizing practice of art education, as we move toward a post-visual culture era, as well as a personal and professional challenge to know, and remain in doubt.
Although ancient civilizations in the Andes are rich in historyÑwith expansive empires, skilled artisans, and vast temple centersÑthe history of the Andean foothills on the south coast of present-day Peru is only now being unveiled. Nasca, a prehispanic society that flourished there from AD 1 to 750, is best known for its polychrome pottery, its enigmatic geoglyphs (the "Nasca Lines"), and its ceremonial center, Cahuachi, which was the seat of power in early Nasca. However, despite the fact that archaeologists have studied Nasca civilization for more than a century, until now they have not pieced together the daily lives of Nasca residents. With this book, Kevin Vaughn offers the first portrait of village life in this ancient Andean society. Vaughn is interested in how societies develop and change, in particular their subsistence and political economies, interactions between elites and commoners, and the ritual activities of everyday life. By focusing on one village, Marcaya, he not only illuminates the lives and relationships of its people but he also contributes to an understanding of the more general roles played by villages in the growth of increasingly complex societies in the Andes. By examining agency in local affairs, he is able for the first time to explore the nature of power in Nasca and how it may have changed over time. By studying village and household activities, Vaughn argues, we can begin to appreciate from the ground up such essential activities as production, consumption, and the ideologies revealed by ritualsÑand thereby gain fresh insights into ancient civilizations.
An FBI cover-up spanning nearly a century. A victim and his family sworn to secrecy. Machine Gun Kelly's first kidnapping, a crime that changed America before it was swept under the rug of history. Under Penalty of Death: The Untold Story of Machine Gun Kelly's First Kidnapping brings to light for the first time the long-forgotten (and twice covered up) tale of the 1930s kidnapping that saved America from itself. In January 1932, Howard Arthur Woolverton, a wealthy industrialist in South Bend, Indiana, was kidnapped by Kelly and his gang. While no one was killed, the crime-occurring just six weeks before the Lindbergh kidnapping-nevertheless proved a watershed event, gripping the imagination of terrified Americans everywhere. The combined fallout of the two kidnappings helped usher in the federal law that shut down America's professional kidnapping industry for good. However, today Woolverton's name is forgotten, his story erased from public memory as if it had never happened. But why the cover-up? How did Woolverton quash the first investigation? Why did J. Edgar Hoover and his "G-Men" impose their own wall of silence? And how does it all connect with a bloody 1933 FBI screwup at a train station in Kansas City? Drawing on a buried federal statement, family archives, extensive research through period newspaper accounts, and interviews with those few who still remember, Under Penalty of Death: The Untold Story of Machine Gun Kelly's First Kidnapping exposes intrigue and collusion in the era of gangsters, rampant crime, and the Great Depression"--
The Gospel of John (‘the Fourth Gospel’) is presented through the symbol of a diamond. With the motif of light dominant from the opening Prologue culminating in the saying of Jesus, ‘I am the light of the world’, the symbol of diamond draws on this to indicate the constant inter-flow of its method and style. Like light falling on a diamond and flowing from facet to facet the themes of the Gospel of John are highlighted and held together. This creates a dynamic which is circular, drawing those who read and pray the Gospel into a deeper understanding of its spirituality and theology. After an Introduction ten themes are chosen. These are Light, Life, Truth, Home, Joy, Peace, Freedom, Glory, Mission, Love. Together they represent the revelation that the evangelist elucidates, expressing the relationship that God the Father wishes to have with people through His Son in the Holy Spirit. While drawing on the commentaries of scripture scholars and writings of theologians to interpret the import of particular passages and verses, this is a study of the so-called ‘Spiritual Gospel’, an appellation that has been attributed from the time of the Alexandrian school in the third century. Called to believe in Jesus the Word made flesh and come to belong to the Father through the bond of love borne by the Holy Spirit the spirituality of the Gospel of John is an invitation to intimacy with the triune God which issues in (as indicated by words of the Second Vatican Council) bringing ‘forth fruit in charity for the life of the world’. The book concludes with A Prayer to Jesus of John’s Gospel which gathers together the ten themes that have been the focus (facets) of the study.
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