This book is the first comprehensive analysis of the thought of Ignacio Ellacuría, the Jesuit philosopher-theologian martyred for his work on behalf of Latin America's oppressed peoples. While serving as president of the Jesuit-run University of Central America in the midst of El Salvador's brutal civil war, Ellacuría was also a prolific writer. His advocacy on behalf of the country's persecuted majority provoked the enmity of the Salvadoran political establishment. On November 16, 1989, members of the Salvadoran military entered the university's campus and murdered Ellacuría, along with five other Jesuit priests and two women. Kevin F. Burke, SJ, shows why Ellacuría is significant not only as a martyr but also as a theologian. Ellacuría effectively integrated philosophy, history, anthropology, and sociopolitical analysis into his theological reflections on salvation, spirituality, and the church to create an original contribution to liberation theology. Ellacuría's writings directly address one of the most vexing issues in theology today: can theologians account for the demands arising from both the particularity of their various social-historical situations and also the universal claims of Christian revelation? Burke explains how Ellacuría bases theology in a philosophy of historical reality—the "ground beneath the cross"—and interprets the suffering of "the crucified peoples" in the light of Jesus' crucifixion. Ellacuría thus inserts the theological realities of salvation and transcendence squarely within the course of human events, and he connects these to the Christian mandate to "take the crucified peoples down from their crosses." Placing Ellacuría's thought in the context of historical trends within the Roman Catholic Church, particularly Vatican II and the rise of liberation theology in Latin America, Burke argues that Ellacuría makes a distinctive contribution to contemporary Catholic theology.
The Ignatian tradition sprang up in the sixteenth century, the fruit of graces bestowed on a Basque nobleman, Ignatius of Loyola. Guided by a passion to find God in all things, Ignatius and his first companions founded the Society of Jesus and inspired many other religious orders and lay movements. Their influence spread across the globe even as they embraced various aspects of the cultures, languages, and institutions they encountered. This introduction is a mere sampling of the men and women influenced by Ignatius 'draws on the stories and writings of nineteen exemplary individuals as well as the corporate voice of the Jesuit order. Here we meet missionaries, scholars, artists, advocates, and martyrs. Contemplatives in action, they follow Christ by serving others. They embody the freedom born of a passionate knowledge of God's unending, unconditional love; precisely in this, they show us how to live well today. Eileen Burke-Sullivan, PhD, is a theologian, spiritual director, liturgist, and musician. She currently teaches at Creighton University where she also directs the Master of Arts in Ministry program. A well-known lecturer, she has served as a lay ecclesial minister in both parish and diocesan settings, and as a national and international leader in the Ignatian-inspired Christian Life Community movement. Kevin F. Burke, SJ, is a theologian, poet, and younger brother of Dr. Burke-Sullivan. He currently serves as the acting president and academic dean of the Jesuit School of Theology at Berkeley. He recently edited Pedro Arrupe: Essential Writings and coedited (with Robert Lassalle-Klein) Love that Produces Hope, a collection of essays on the thought of the Jesuit theologian and martyr, Ignacio Ellacuraa.
The Ignatian tradition sprang up in the sixteenth century, the fruit of graces bestowed on a Basque nobleman, Ignatius of Loyola. Guided by a passion to find God in all things, Ignatius and his first companions founded the Society of Jesus and inspired many other religious orders and lay movements. Their influence spread across the globe even as they embraced various aspects of the cultures, languages, and institutions they encountered. This introduction is a mere sampling of the men and women influenced by Ignatius 'draws on the stories and writings of nineteen exemplary individuals as well as the corporate voice of the Jesuit order. Here we meet missionaries, scholars, artists, advocates, and martyrs. Contemplatives in action, they follow Christ by serving others. They embody the freedom born of a passionate knowledge of God's unending, unconditional love; precisely in this, they show us how to live well today. Eileen Burke-Sullivan, PhD, is a theologian, spiritual director, liturgist, and musician. She currently teaches at Creighton University where she also directs the Master of Arts in Ministry program. A well-known lecturer, she has served as a lay ecclesial minister in both parish and diocesan settings, and as a national and international leader in the Ignatian-inspired Christian Life Community movement. Kevin F. Burke, SJ, is a theologian, poet, and younger brother of Dr. Burke-Sullivan. He currently serves as the acting president and academic dean of the Jesuit School of Theology at Berkeley. He recently edited Pedro Arrupe: Essential Writings and coedited (with Robert Lassalle-Klein) Love that Produces Hope, a collection of essays on the thought of the Jesuit theologian and martyr, Ignacio Ellacuraa.
This book is the first comprehensive analysis of the thought of Ignacio Ellacuría, the Jesuit philosopher-theologian martyred for his work on behalf of Latin America's oppressed peoples. While serving as president of the Jesuit-run University of Central America in the midst of El Salvador's brutal civil war, Ellacuría was also a prolific writer. His advocacy on behalf of the country's persecuted majority provoked the enmity of the Salvadoran political establishment. On November 16, 1989, members of the Salvadoran military entered the university's campus and murdered Ellacuría, along with five other Jesuit priests and two women. Kevin F. Burke, SJ, shows why Ellacuría is significant not only as a martyr but also as a theologian. Ellacuría effectively integrated philosophy, history, anthropology, and sociopolitical analysis into his theological reflections on salvation, spirituality, and the church to create an original contribution to liberation theology. Ellacuría's writings directly address one of the most vexing issues in theology today: can theologians account for the demands arising from both the particularity of their various social-historical situations and also the universal claims of Christian revelation? Burke explains how Ellacuría bases theology in a philosophy of historical reality—the "ground beneath the cross"—and interprets the suffering of "the crucified peoples" in the light of Jesus' crucifixion. Ellacuría thus inserts the theological realities of salvation and transcendence squarely within the course of human events, and he connects these to the Christian mandate to "take the crucified peoples down from their crosses." Placing Ellacuría's thought in the context of historical trends within the Roman Catholic Church, particularly Vatican II and the rise of liberation theology in Latin America, Burke argues that Ellacuría makes a distinctive contribution to contemporary Catholic theology.
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