On the evening of January 28, 1922, several hundred people fought their way through the greatest snowstorm in Washington’s history to see a show at the Knickerbocker Theater, the city’s largest and most modern moving picture theater of the time. Unbeknownst to the theater patrons, the Knickerbocker Theater’s flat roof was tremendously burdened by the weight of the snow. During the show’s intermission, the snow-covered roof crashed down upon the crowd. As the roof fell, it collapsed the theater’s balcony and pulled down portions of the surrounding brick walls, killing 98 people and injuring 133. Some of Washington’s prominent politicians and business owners were among the casualties. The disaster ranks as one of Washington’s worst in history, and the snowstorm continues to hold the record for Washington’s single greatest snowfall.
A 252 page color book with a hardcover and dustjacket that contains weather explanation and history for the Washington area covering the past three centuries. Blizzards, cold waves, thunderstorms, tornadoes, hurricanes, floods, and heat waves are included -- documented with photographs, plots, and meteorological explanation. There are over 300 images and photographs in the book.
On the evening of January 28, 1922, several hundred people fought their way through the greatest snowstorm in Washington's history to see a show at the Knickerbocker Theater, the city's largest and most modern moving picture theater of the time. Unbeknownst to the theater patrons, the Knickerbocker Theater's flat roof was tremendously burdened by the weight of the snow. During the show's intermission, the snow-covered roof crashed down upon the crowd. As the roof fell, it collapsed the theater's balcony and pulled down portions of the surrounding brick walls, killing 98 people and injuring 133. Some of Washington's prominent politicians and business owners were among the casualties. The disaster ranks as one of Washington's worst in history, and the snowstorm continues to hold the record for Washington's single greatest snowfall.
Great Blizzards of New York City is a photographic history that documents the 'big' winter storms that have blanketed New York City over the past century. A dozen storms from 1888 to 1994 are brought to life with photographs, stories, and weather history. Storm photos were obtained from news organizations, libraries, historical societies and from the private collections of New York City photographers."--Dust jacket.
This Fourth Omnibus edition of Tales from the Canyons of the Damned is loaded with seventeen sharp, suspenseful, thought provoking short stories - from thirteen of today’s top speculative fiction writers. Tales from the Canyons of the Damned (canyonsofthedamned.com) is a dark science fiction, horror, & slipstream magazine we've been working on since 2015. What is Dark Science Fiction and Horror? Think of it as a literary Twilight Zone, Night Gallery, or Outer Limits, it's Netflix's Black Mirror in the short story format. These are Dark Sci Fi Slipstream Tales like you've never read before.
Since the earliest days of the Church, theologians have struggled to understand how humanity and divinity coexisted in the person of Christ. Proponents of the Arian heresy, which held that Jesus could not have been fully divine, found significant scriptural evidence of their position: Jesus wondered, questioned, feared, suffered, and prayed. The defenders of orthodoxy, such as Hilary of Poitiers, Ambrose of Milan, Jerome, and Augustine, showed considerable ingenuity in explaining how these biblical passages could be reconciled with Christ's divinity. Medieval theologians such as Peter Lombard, Thomas Aquinas, and Bonaventure, also grappled with these texts when confronting the rising threat of Arian heresy. Like their predecessors, they too faced the need to preserve Jesus' authentic humanity and to describe a mode of experiencing the passions that cast no doubt upon the perfect divinity of the Incarnate Word. As Kevin Madigan demonstrates, however, they also confronted an additional obstacle. The medieval theologians had inherited from the Greek and Latin fathers a body of opinion on the passages in question, which by this time had achieved normative cultural status in the Christian tradition. However, the Greek and Latin fathers wrote in a polemical situation, responding to the threat to orthodoxy posed by the Arians. As a consequence, they sometimes found themselves driven to extreme and sometimes contradictory statements. These statements seemed to their medieval successors either to compromise the true divinity of Christ, his true humanity, or the possibility that the divine and human were in communication with or metaphysically linked to one another. As a result, medieval theologians also needed to demonstrate how two equally authoritative but apparently contradictory statements could be reconciled-to protect their patristic forebears from any doubt about their unanimity or the soundness of their orthodoxy. Examining the arguments that resulted from these dual pressures, Madigan finds that, under the guise of unchanging assimilation and transmission of a unanimous tradition, there were in fact many fissures and discontinuities between the two bodies of thought, ancient and medieval. Rather than organic change or development, he finds radical change, trial, novelty, and even heterodoxy.
For the past 10 years, Umbra had taken on 96 pupils. These pupils were chosen based on prowess, accolades in battle, skill with magic, and refined minds. They were called in and were told that they were selected to assemble an elite team to fight the heretics of Sylvania. For 5 years they were taught battle tactics, politics, language, religion, and sparred. Most dropped or were selected out, and some died. After 5 years, there were reduce to 10. This is when they were told the real purpose of their training. After hard missions, personal breakdowns, and failings, only two remain. Ambrose is a woman who has forged her path alone through training endlessly mastering an eclectic array of weapons for combat. Vincint a devoute follower of the faith is blessed with great powers of fire conjuration and control. Both the theocracy of Sylvania and the Kingdom of Avalon are run by a shadow government. The Pope of the theocracy and the King of Avalon are figure heads. The true leaders are bred and trained to lead. Which one will be choosen?
Augustine, bishop of Hippo between 395 and 430, and his fellow bishops lived and worked through massive shifts in politics, society, and religion. Christian bishops were frequently asked to serve as intellectuals, legislators, judges, and pastors—roles and responsibilities that often conflicted with one another and made it difficult for bishops to be effective leaders. Expectations of Justice in the Age of Augustine examines these roles and the ways bishops struggled to fulfill (or failed to fulfill) them, as well as the philosophical conclusions they drew from their experience in everyday affairs, such as oath-swearing, and in the administration of penance. Augustine and his near contemporaries were no more or less successful at handling the administration of justice than other late antique or early medieval officials. When bishops served in judicial capacities, they experienced firsthand the complex inner workings of legal procedures and social conflicts, as well as the fallibility of human communities. Bishops represented divine justice while simultaneously engaging in and even presiding over the sorts of activities that animated society—business deals, litigations, gossip, and violence—but also made justice hard to come by. Kevin Uhalde argues that serving as judges, even informally, compelled bishops to question whether anyone could be guaranteed justice on earth, even from the leaders of the Christian church. As a result, their ideals of divine justice fundamentally changed in order to accommodate the unpleasant reality of worldly justice and its failings. This philosophical shift resonated in Christian thought and life for centuries afterward and directly affected religious life, from the performance of penance to the way people conceived of the Final Judgment.
A Few Yards Shy of Heaven smothers the canvas with a litany of hues that convey the mastery football has on its fans, players, and coaches. Beyond entertainment, the game possesses the ability to completely altar rational thought. Although it crosses various levels of achievement, the heart of the game beats strongest at the high school level, where pageantry is by-product of town identity. A Few Yards Shy of Heaven details one aberrational championship football season for the people of South Heaven, Ohio. In 1980, South Heaven is struggling to overcome hardships and a deplorable economy that is forcing family-owned business to close, pushing unemployment to record high levels, and creating a general malaise of sorrow. The people find resolute escape in the unexpected and amazing success of their hometown Rangers. Melvin Wright is an outsider and young reporter assigned by a large Cleveland paper to cover South Heaven. Although his professional task is to write a story on the closure of the auto plants, Wright allows his personal agenda to overwhelm logic; expressive resentment toward the people of western Ohio. Wright holds the people responsible for his recent assignment to nowhere, and possesses an awkward sympathy for those in South Heaven desperate to leave. Mostly from spite, he develops an appetite for the surreal fascination the South Heaven faithful have in their team, despite a lack of a viable economic future. As days turn into weeks, Wright cannot avoid misfortune, and as such, cannot leave western Ohio. He is forced to endure a football season in small town America. However, as those weeks turn into months, Wright is transformed spiritually and begins to wallow in that same surrealism, only he discovers that the fascination is not about football but more about the sensation of home and small town life.
Constructing Antichrist engages readers with the question: what does Paul have to do with the Antichrist? Integrating new scholarship in apocalypticism and the history of exegesis, this book is the first longitudinal study of the role of Paul in apocalyptic thought
Winner of the 2014 Christian Book of the Year Award "I'M TOO BUSY!" We've all heard it. We've all said it. All too often, busyness gets the best of us. Just one look at our jam-packed schedules tells us how hard it can be to strike a well-reasoned balance between doing nothing and doing it all. That's why award-winning author and pastor Kevin DeYoung addresses the busyness problem head on in his newest book, Crazy Busy — and not with the typical arsenal of time management tips, but rather with the biblical tools we need to get to the source of the issue and pull the problem out by the roots. Highly practical and super short, Crazy Busy will help you put an end to "busyness as usual.
Augustine, bishop of Hippo between 395 and 430, and his fellow bishops lived and worked through massive shifts in politics, society, and religion. Christian bishops were frequently asked to serve as intellectuals, legislators, judges, and pastors—roles and responsibilities that often conflicted with one another and made it difficult for bishops to be effective leaders. Expectations of Justice in the Age of Augustine examines these roles and the ways bishops struggled to fulfill (or failed to fulfill) them, as well as the philosophical conclusions they drew from their experience in everyday affairs, such as oath-swearing, and in the administration of penance. Augustine and his near contemporaries were no more or less successful at handling the administration of justice than other late antique or early medieval officials. When bishops served in judicial capacities, they experienced firsthand the complex inner workings of legal procedures and social conflicts, as well as the fallibility of human communities. Bishops represented divine justice while simultaneously engaging in and even presiding over the sorts of activities that animated society—business deals, litigations, gossip, and violence—but also made justice hard to come by. Kevin Uhalde argues that serving as judges, even informally, compelled bishops to question whether anyone could be guaranteed justice on earth, even from the leaders of the Christian church. As a result, their ideals of divine justice fundamentally changed in order to accommodate the unpleasant reality of worldly justice and its failings. This philosophical shift resonated in Christian thought and life for centuries afterward and directly affected religious life, from the performance of penance to the way people conceived of the Final Judgment.
This pioneering study of Christian sun symbolism describes how biblical light motifs were taken up with energy in the early Church. Kevin Duffy argues that, living in a world of 24/7 illumination, we need to reconnect with the sun and its light to appreciate the meaning of light in the Bible and Christian tradition. With such a retrieval we can appreciate Pope Francis's insistence that, like the moon, the Church does not shine with its own light, and assess the claim that the Eucharist is to be celebrated 'Ad Orientem', that is towards the rising sun in the East. Liturgy, architecture, poetry and the writings of saints and theologians such as Augustine, Hildegard of Bingen, Francis of Assisi, and Thomas Traherne offer abundant resources for a much needed ressourcement. While Christ was preached as the True Sun among sun-worshipping Aztecs, and the consecrated host was placed in a solar monstrance on Baroque altars, in the modern era solar themes have been neglected. In this accessible work, the author suggests that we rebalance a spiritual symbolism that has over-emphasised darkness and cloud at the expense of light and sun. He proposes a creative retrieval of the traditional title of Christ as the Sun of Justice. This title blends the personal, the social and the cosmic/ecological, and speaks powerfully to a secularising era that contemporaries Friedrich Nietzsche and Thérèse of Lisieux both described as one where the sun does not shine.
Since the earliest days of the Church, theologians have struggled to understand how humanity and divinity coexisted in the person of Christ. Proponents of the Arian heresy, which held that Jesus could not have been fully divine, found significant scriptural evidence of their position: Jesus wondered, questioned, feared, suffered, and prayed. The defenders of orthodoxy, such as Hilary of Poitiers, Ambrose of Milan, Jerome, and Augustine, showed considerable ingenuity in explaining how these biblical passages could be reconciled with Christ's divinity. Medieval theologians such as Peter Lombard, Thomas Aquinas, and Bonaventure, also grappled with these texts when confronting the rising threat of Arian heresy. Like their predecessors, they too faced the need to preserve Jesus' authentic humanity and to describe a mode of experiencing the passions that cast no doubt upon the perfect divinity of the Incarnate Word. As Kevin Madigan demonstrates, however, they also confronted an additional obstacle. The medieval theologians had inherited from the Greek and Latin fathers a body of opinion on the passages in question, which by this time had achieved normative cultural status in the Christian tradition. However, the Greek and Latin fathers wrote in a polemical situation, responding to the threat to orthodoxy posed by the Arians. As a consequence, they sometimes found themselves driven to extreme and sometimes contradictory statements. These statements seemed to their medieval successors either to compromise the true divinity of Christ, his true humanity, or the possibility that the divine and human were in communication with or metaphysically linked to one another. As a result, medieval theologians also needed to demonstrate how two equally authoritative but apparently contradictory statements could be reconciled-to protect their patristic forebears from any doubt about their unanimity or the soundness of their orthodoxy. Examining the arguments that resulted from these dual pressures, Madigan finds that, under the guise of unchanging assimilation and transmission of a unanimous tradition, there were in fact many fissures and discontinuities between the two bodies of thought, ancient and medieval. Rather than organic change or development, he finds radical change, trial, novelty, and even heterodoxy.
This revealing history examines the controversies, maneuvering, and political wrangling that occupied the Christian Church for the first four centuries of its existence. Drawing from primary texts, Early Controversies and the Growth of Christianity reveals how the religion was formed through a series of conflicts that occurred primarily between Christian groups. Presenting a close examination of the first four centuries of Christian history through the lens of the controversies that animated, disturbed, and finally formed the Church, the book will enable readers to become familiar with the lives and writings of the early Christians and to better understand the fascinating history of early Christianity. The book focuses on several major early controversies. These include controversies surrounding the apostle Paul; controversies concerning the apostolic fathers, especially the idea of a pope and the role of the bishop/priest; Marcion and his influence; Manichaeism and Gnosticism; persecution and the Dontatists; Arianism; the rise of the bishop in the late 4th century; and power struggles between church and state. Each chapter focuses on the primary texts and key players in the battle over what would finally become orthodox Christianity, demystifying many poorly understood events that ultimately helped define today's Church.
For the past 10 years, Umbra had taken on 96 pupils. These pupils were chosen based on prowess, accolades in battle, skill with magic, and refined minds. They were called in and were told that they were selected to assemble an elite team to fight the heretics of Sylvania. For 5 years they were taught battle tactics, politics, language, religion, and sparred. Most dropped or were selected out, and some died. After 5 years, there were reduce to 10. This is when they were told the real purpose of their training. After hard missions, personal breakdowns, and failings, only two remain. Ambrose is a woman who has forged her path alone through training endlessly mastering an eclectic array of weapons for combat. Vincint a devoute follower of the faith is blessed with great powers of fire conjuration and control. Both the theocracy of Sylvania and the Kingdom of Avalon are run by a shadow government. The Pope of the theocracy and the King of Avalon are figure heads. The true leaders are bred and trained to lead. Which one will be choosen?
This icily innovative thriller begins with every parent’s worst nightmare, when Davis Moore’s teenage daughter is brutally raped and murdered by an unknown assailant. It gets worse. For Davis Moore is a fertility doctor, dealing with cutting-edge genetic reproductive techniques. It’s a controversial and dangerous occupation: Moore has already been the object of a fanatic’s assassination attempt. But for a father driven half-mad by grief, his work presents one startling and dangerous opportunity–the chance to look into the face of his daughter’s killer. From the Trade Paperback edition.
This title was first published in 2000: Augustine of Hippo (354-430 CE) - Bishop, theologian, philosopher, and rhetorician - has left a rich legacy for reflection upon relationships between Christianity and culture, between Christian catechesis and liberal education, and between faith and reason. Contemporary educational institutions have begun to explore their roots, digging into their intellectual traditions for the resources for renewal of liberal education. Augustine and Liberal Education sheds light on liberal education past and present, from an Augustinian point of view. Ranging from historical investigations of particular themes and issues in the thought of Saint Augustine, to reflections on the role of tradition and community and the challenges and opportunities facing universities in the next century, the contributors return to the sources of traditional reflection whilst exploring contemporary issues of education and 'the good life'. Essays on Augustinian inquiry in medieval and modern eras address critical questions on the role of rhetoric, reading, and authority in education, on the social context of learning, and on the relationship between liberal education and properly Christian catechesis. Contemporary questions on liberal education from philosophical, political, theological, and ethical perspectives are then explored in the essays which move from the past to the present. This book offers a valuable contribution to the growing scholarship on Catholic universities and on Augustine of Hippo, engaging in 'Augustinian inquiry' and pointing to possibilities for renewal in liberal education in the twenty-first century.
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