This is a compact introduction to the work of Philo (c. 20 BCE-50 CE), the important Jewish thinker and scriptural interpreter. Kenneth Schenck provides a guide for understanding Philo's complex works, a roadmap for topics and contents of Philo's writings, and a description of contemporary research so students can easily find their ways into Philo study.
In 1755, John Wesley was forced to rest for a year because of illness. In that year, he wrote his Explanatory Notes upon the New Testament. These were meant to provide brief commentary on the text for his lay preachers and others to use. These Explanatory Notes on the Sermon of Hebrews are also meant to provide brief interpretations of the text of Hebrews without extensive engagement with scholarship. The goal is for the reader to gain a good overview of Hebrews' train of thought, its overall purpose, as well as some engagement with contemporary application for a Christian. In the case of Hebrews, a good deal is unknown. If we knew the details, the sermon's argument would come clearly into view. For this reason, these notes engage in a little more speculation than a normal commentary might.
A brief overview of the historic strengths of the Wesleyan tradition, including its optimism about what God wants to do in the world and its focus on the heart
In this work, Kenneth Schenck re-presents the complex argument of Hebrews in terms of the salvation story it tells. Written at a level for college and seminary students, Understanding the Book of Hebrews shows how this early Christian sermon utilized the events, settings, and characters of the salvation story line to remind the Christian audience that Christ has provided a definitive sacrifice for sins and that reliance on any other means of atonement is apostasy.
This book argues that the book of Hebrews did not part ways with Judaism in its sense of the law, the temple, and monotheism. It explores Hebrews as a sermon sent to Gentile believers in Rome, troubled by the destruction of the temple.
Scholars argue over where Hebrews fit in the first century world. Kenneth L. Schenck works towards resolving this question by approaching Hebrews' cosmology and eschatology from a text-orientated perspective. After observing that the key passages in the background debate mostly relate to the 'settings' of the story of salvation history evoked by Hebrews, Schenck attempts to delineate those settings by asking how the 'rhetorical world' of Hebrews engages that underlying narrative. Hebrews largely argue from an eschatology of two ages, which correspond to two covenants. The fresh age has come despite the continuance of some old age elements. The most characteristic elements of Hebrews' settings, however, are its spatial settings, where we find an underlying metaphysical dualism between the highest heaven, which is the domain of spirit, and the created realm, including the created heavens. This creation will be removed at the eschaton, leaving only the unshakeable heaven.
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