This book is designed for a one-semester course in international economics, primarily targeting non-economics majors and programs in business, international relations, public policy, and development studies. It has been written to make international economics accessible to both students and professionals. Assuming a minimal background in economics and mathematics, the textbook goes beyond the usual trade-finance dichotomy to address international trade, international production, and international finance; and takes a practitioner point of view rather than a standard academic one, introducing students to the material needed to become effective analysts in international economic policy. This new edition features such additional topics as global production and global capital flows, migration, the Ricardian model, and international organizations like the IMF. Examples have been updated to include recent developments (Brexit, for example) and all charts include the latest data. The website for the text can be found at http://iie.gmu.edu.
The Lure of Economic Nationalism addresses the continued appeal of economic nationalism. It places economic nationalism in both historical and contemporary contexts, from mercantilism and the writings of Friedrich List to Brexit in the United Kingdom and the Trump Administration in the United States. It also considers the alternative to economic nationalism in the form of a rules-based, multilateral trading system and the World Trade Organization. The book argues that going beyond zero-sum outcomes is better suited to address current problems, including rising tides of ethnonationalism in many countries and pandemics. The book is written in an accessible manner and draws deeply from research in economics and political science. It will be of interest to policymakers, economists, political scientists and the informed public.
With headlines focused on human suffering-civil wars, refugee flows, the spread of disease due to hunger and poor sanitation, population growth, climate change-it is easy to dive into despair. What is needed, instead, is a radical rethinking of global policy to realize the potential for improving the human condition. This book provides hope by examining the basic needs for a fundamental shift in thinking about development and human security for both practical and ethical reasons. Kenneth A. Reinert calls for a basic goods approach that focuses on the provision of nutritious food, clean water, sanitation, health services, education services, housing, electricity, and human security services. This approach bridges two perspectives: that of standard growth, which emphasizes increasing GDP per capita, and that of capabilities/human development, which puts priority on the realization of human potential. Reinert argues that only when growth leads to an increase in the broad-based provision of basic goods and services will the hoped-for expansion of human capabilities and development be achieved. No Small Hope places the basic goods approach on the firm foundation of objective human needs and subsistence rights. It offers a practical agenda for making progress towards human development by focusing on the real determinants of human well-being in an ethical system of moral minimalism. In a world of climate change, increased risk of natural disasters and increased refugee flows, the basic goods approach promises to help alleviate ongoing suffering and address vast deprivations in basic needs fulfillment.
Globalization and its relation to poverty reduction and development is not well understood. The book identifies the ways in which globalization can overcome poverty or make it worse. The book defines the big historical trends, identifies main global flows-trade, finance, aid, migration, and ideas-and examines how each can contribute to undermine economic development. By considering what helps and what does not, the book presents policy recommendations to make globalization more effective as a vehicle for shared growth and prosperity. It will be of interest to students, researchers and anyone interested in the effects of globalization in today's economy and in international development issues.
The book defines the big historical trends, identifies the main globalization processes - trade, finance, aid, migration, and ideas - and examines how each can contribute to economic development.
Reinhold Niebuhr was a twentieth-century American theologian who was known for his commentary on public affairs. One of his most influential ideas was the relating of his Christian faith to realism rather than idealism in foreign affairs. His perspective influenced many liberals and is enjoying a resurgence today; most recently Barack Obama has acknowledged Niebuhr’s importance to his own thinking. In this book, Kenneth Hamilton makes a claim that no other work on Niebuhr has made—that Niebuhr’s chief and abiding preoccupation throughout his long career was the nature of humankind. Hamilton engages in a close reading of Niebuhr’s entire oeuvre through this lens. He argues that this preoccupation remained consistent throughout Niebuhr’s writings, and that through his doctrine of humankind one gets a full sense of Niebuhr the theologian. Hamilton exposes not only the internal consistency of Niebuhr’s project but also its aporia. Although Niebuhr’s influence perhaps peaked in the mid-twentieth century, enthusiasm for his approach to religion and politics has never waned from the North American public theology, and this work remains relevant today. Although Hamilton wrote this thesis in the mid-1960s it is published here for the first time. Jane Barter Moulaison, in her editorial gloss and introduction, demonstrates the abiding significance of Hamilton’s work to the study of Niebuhr by bringing it into conversation with subsequent writings on Niebuhr, particularly as he is re-appropriated by twenty-first-century American theology.
Reinhold Niebuhr was a twentieth-century American theologian who was known for his commentary on public affairs. One of his most influential ideas was the relating of his Christian faith to realism rather than idealism in foreign affairs. His perspective influenced many liberals and is enjoying a resurgence today; most recently Barack Obama has acknowledged Niebuhr’s importance to his own thinking. In this book, Kenneth Hamilton makes a claim that no other work on Niebuhr has made—that Niebuhr’s chief and abiding preoccupation throughout his long career was the nature of humankind. Hamilton engages in a close reading of Niebuhr’s entire oeuvre through this lens. He argues that this preoccupation remained consistent throughout Niebuhr’s writings, and that through his doctrine of humankind one gets a full sense of Niebuhr the theologian. Hamilton exposes not only the internal consistency of Niebuhr’s project but also its aporia. Although Niebuhr’s influence perhaps peaked in the mid-twentieth century, enthusiasm for his approach to religion and politics has never waned from the North American public theology, and this work remains relevant today. Although Hamilton wrote this thesis in the mid-1960s it is published here for the first time. Jane Barter Moulaison, in her editorial gloss and introduction, demonstrates the abiding significance of Hamilton’s work to the study of Niebuhr by bringing it into conversation with subsequent writings on Niebuhr, particularly as he is re-appropriated by twenty-first-century American theology.
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