The Civil War as seen through the letters of the soldiers who fought it has often been presented, but published correspondence from those at home to men in the service is relatively rare since most of these letters have been lost. This collection of letters written by natives of Athens who were in the upper and middle economic classes will be of special interest to those who are curious about the domestic impact of the Civil War in the South. The letters gathered in Athens, 1861-1865 center on the prominent Howell Cobb family. The Cobbs portray day-to-day occurrences in their lives and the lives of their fellow citizens. Since Athens was not the scene of any battle, the quality of life had a definite continuity with that of the antebellum South. Individual characters clearly emerge as well as a moving sense of the trying experience which was shared by all. Mary Ann Cobb is especially memorable for her lively correspondence--letters written at odd moments snatched from the press of her many responsibilities. What took place in Athens, Georgia, doubtless has much in common with other southern towns of comparable size which were not directly involved in the fighting. But, Athens seems especially fortunate in its letter writers and in the fact that so many of these chronicles have survived.
What is the nature of law and what is the best way to discover it? This book argues that law is best understood in terms of the social functions it performs wherever it is found in human society. In order to support this claim, law is explained as a kind of institution and as a kind of artefact. To say that it is an institution is to say that it is designed for creating and conferring special statuses to people so as to alter their rights and responsibilities toward each other. To say that it is an artefact is to say that it is a tool of human creation that is designed to signal its usability to people who interact with it. This picture of law's nature is marshalled to critique theories of law that see it mainly as a product of reason or morality, understanding those theories via their conceptions of law's function. It is also used to argue against those legal positivists who see law's functions as relatively minor aspects of its nature. This method of conceptualizing law's nature helps us to explain how the law, understood as social facts, can make normative demands upon us. It also recommends a methodology for understanding law that combines elements of conceptual analysis with empirical research for uncovering the purposes to which diverse peoples put their legal activities.
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