Using his strong background in the Scripture mixed with a complex and rich imagination, Kenneth John Marks sets out to tell a dramatic but biblically rooted account of evils origin in the universe. He does this largely through childrens perspectives, which adds a layer of wonder and innocence to the narration that contrasts effectively with some of the less-than-innocent characters and dramatic twists. What starts off as a simple tale deepens into a riveting story of evil versus good, Lucifers followers against Gods, which culminates in an unforgettable battle between Lucifer as a seven-headed dragon and the Destroyer that burns and pierces him. Readers will enjoy the authors skillful story telling and poetic prose, such as the noonday sun reached with bright shining fingers. Even more importantly, many readers will see their faith and life choices mirrored in the characters, inspiring prayerful self-examination and reflection.
Discusses the craft of writing, explains how to make effective use of one's time, and gives advice concerning writer's block, revision, inspiration, and manuscript submission.
The Historical Dictionary of the British Monarchy provides a chronology starting with the year 495 and continuing to the present day, an introductory essay, an extensive bibliography, and over 600 cross-referenced dictionary entries on significant persons, places, events, institutions, and other aspects of British culture, society, economy, and politics. This book is a must for anyone interested in the British monarchy.
Now after 141 years, these diaries originally compiled in two manuscripts, are being published for the first time unedited and in thier entirety. Rarely are any new discoveries made of the written material on the American Civil War and this may be the last major find of Civil War period literature.
Graham shows how plainness functions not only as a literary style, but also as a mode of political and religious rhetoric that reflects powerful historical currents.
The films of John Carpenter cover a tremendous range and yet all bear his clear personal stamp. From the horrifying (Halloween) to the touching (Starman) to the controversial (The Thing) to the comic (Big Trouble in Little China), his films reflect a unique approach to filmmaking and singular views of humanity and American culture. This analysis of Carpenter's films includes a historical overview of his career, and in-depth entries on each of his films, from 1975's Dark Star to 1998's Vampires. Complete cast and production information is provided for each. The book also covers those films written and produced by Carpenter, such as Halloween II and Black Moon Rising, as well as Carpenter's work for television. Appendices are included on films Carpenter was offered but turned down, the slasher films that followed in the wake of the highly-successful Halloween, the actors and characters who make repeated appearances in Carpenter's films, and ratings for Carpenter's work. Notes, bibliography, and index are included.
A rich articulation of John Wesley's theology that is appreciative of the old and mindful of the new, faithful to the past and attentive to the present. This work carefully displays John Wesley's eighteenth century theology in its own distinct historical and social location, but then transitions to the twenty-first century through the introduction of contemporary issues. So conceived, the book is both historical and constructive demonstrating that the theology of Wesley represents a vibrant tradition. Cognizant of Wesley's own preferred vocabulary, Collins introduces Wesley's theological method beginning with a discussion of the doctrine of God. "In this insightful exposition the leitmotif of holy love arises out of Wesley's reflection on the nature of the divine being as well as other major doctrines." (Douglas Meeks)
Despite the fact that John Chrysostom wrote more on the Eucharist than any other Greek Church Father, there has never been a full treatment of his doctrine in English. In this book, Kenneth Howell brings together a wide array of sources from which he develops a many-sided portrait of Chrysostom's eucharistic thought. While the Antiochene preacher assumed the real presence and the sacrificial nature of the Eucharist, he focused more on the moral and spiritual implications of communion. At the root of his theology lies the conviction that the Eucharist with its home in the liturgy is the extension of Christ's incarnate life through space and time. All that Christ accomplished in his life, death, and resurrection is present and available to the communing Christian who stands in union with the angelic hosts in the liturgy of the church. John's preaching at times reaches encomiastic proportions as he never tires of praising the benefits and power of the Eucharist and he deftly applies the sacrament to the struggle of virtue and vice as he explores both the invitation and the obstacles to communion. Among the moral implications of the Eucharist, John seems to distinguish well between sins arising from human weakness versus malicious dispositions freely chosen. He is especially keen to exhort his hearers to lay aside the remembrance of evil (mnesikakia) done to them in their past lives. Humility and forbearance are two essential virtues in arriving at forgiveness of past injuries. And lack of forgiveness is like greed in that both constitute a turn in on oneself. The Eucharist demands love of neighbor and active ministry to the less fortunate of the world. For John, God is interested in golden souls more than golden chalices.
The Belfast Jacobin is the first-ever biography of Samuel Neilson, a founding member of the Society of United Irishmen whose profound influence on this radical movement was to alter the course of Irish history. Samuel Neilson joined Wolfe Tone and Thomas Russell at the inaugural meeting of the United Irishmen in 1791, forming a radical front that would challenge the political realities of the day in increasingly strident ways. As editor of the Northern Star, Neilson was to be a principal figure in shaping the United Irishmen’s ideology before the newspaper was suppressed by the military. He brought the excitement caused by the French Revolution into Irish focus, putting public dissatisfaction into words and, later, gathering the forces necessary for revolt. Kenneth Dawson, conducting original research and drawing upon innumerable archive sources, reveals Neilson’s formidable strength as an organiser of radical politics, his incessant run-ins with the authorities, and his central role in planning the United Irish Rebellion of 1798. Samuel Neilson brought talk of revolution to the street – The Belfast Jacobin is a pivotal history that illuminates the true import of his deeds and writing, sorely obscured in many accounts of the 1790s.
An ethical analysis of the moral writings of the late Edward John Carnell, former president and professor of ethics and philosophy of religion at Fuller Theological Seminary in Pasadena, California. Carnell is viewed as one of a handful of mid-twentieth century evangelicals who sparked a renaissance of the evangelical concern for both individual salvation and the social order that typified many of the nineteenth century American revivalists. Carnell synthesized nineteenth century American revivalism, Kierkegaardianism, and Niebuhrianism, while holding to the ethical authority of the Bible and the life of Jesus Christ.
Questions have always been raised about the origins of the world's first civilisation and why they chose such an inhospitable land to start their quest. The people looked and sounded different from the surrounding clans and seemed to appear from nowhere. They didn't just survive, they prospered and built cities with advanced methods of agriculture not even attained today in the region. This book provides evidence of where they came from: an indigenous people of both the Arabian Peninsula and the Gulf Oasis, a fertile land rich in animals and vegetation. This was eventually consumed by the world's rising sea levels in 7,200 BC, forcing the apocalypse-stricken populace to abandon their home and seek refuge in the rest of the surrounding higher lands. They brought with them advancements never seen before whilst utilising the sparse raw materials at their disposal.
We all have just one life. One that may be too short-lived for some, and yet seemingly too long for others. But one that come its end, will undoubtedly abound with tales and truths of things gravely gotten, and people greatly given. This is one such story. Which in truth is probably the same story that's been told a thousand times before. About things that always have been, and always will. It is a love story. An uninhibited exposition of infinite love that beckons the answers to some of the questions common to us all. And ultimately offers an understanding of a belief, that in the beginning and the end, it is not and is not to be taken, but rather, love is given.
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