This book is the first systematic attempt to describe a coherent and comprehensive Anglican understanding of Church. Rather than focusing on one school of thought, Dr Locke unites under one ecclesiological umbrella the seemingly disparate views that have shaped Anglican reflections on Church. He does so by exploring three central historical developments: (1) the influence of Protestantism; (2) the Anglican defence of episcopacy; and (3) the development of the Anglican practice of authority. Dr Locke demonstrates how the interaction of these three historical influences laid the foundations of an Anglican understanding of Church that continues to guide and shape Anglican identity. He shows how this understanding of Church has shaped recent Anglican ecumenical dialogues with Reformed, Lutheran, Orthodox and Roman Catholic Churches. Drawing on the principle that dialogue with those who are different can lead to greater self-understanding and self-realization, Dr Locke demonstrates that Anglican self-identity rests on firmer ecclesiological foundations than is sometimes supposed.
This book traces British missionary initiative in post-Revolutionary Francophone Europe from the genesis of the London Missionary Society, the visits of Robert Haldane and Henry Drummond, and the founding of the Continental Society. While British evangelicals aimed at the reviving of a foreign Protestant cause of momentous legend, they received unforeseen reciprocating emphases from the Continent which forced self-reflection on Evangelicalism's own relationship to the Reformation.
Previous studies of revival have tended to approach these remarkable moments in history from either a strictly local or a sweeping national perspective. In so doing they have dealt with either the detailed circumstances of a particular situation or the broader course of events. These approaches, however, have given the incorrect impression that religious awakenings are uniform movements. As a result, revivals have been misunderstood as homogeneous campaigns. This is the first study of the 1859 revival from a regional level in a comprehensive manner. It examines this movement, arguably the most significant and far-reaching awakening in modern times, as it appeared in the city of Aberdeen, the rural hinterland of northeast Scotland, and among the fishing villages and towns that stretch along the Moray Firth. It reveals how, far from being unvarying, the 1859 revival was richly diverse. It uncovers the important influence that local contexts brought to bear upon the timing and manifestation of this awakening. Above all, it has established the heterogeneous nature of simultaneous revival movements that appeared in the same vicinity.
The third and final volume of this history, the first two of which have already earned considerable praise, seeks to provide a comprehensive narrative which bridges the divide between the Victorian age and the twentieth century. Dr Hylson-Smith has throughout identified a number of key themes to give coherence and unity to his magisterial work, The first is the transition from the monopolistic religious regime at the end of the fifteenth century to the complex multi-faith pluralism of our time. Then comes the transformation of the Church of England, from a national to an established church, and the increasingly significant development of parties within the Church of England. Next come the changing fortunes of Nonconformity and the metamorphosis of Roman Catholicism, not only in England but globally. Finally, themes particularly important for our age are the ecumenical movement, the place of women in the life of the churches, and the whole range of topics embraced by the term 'church and society'. Dr Hylson-Smith has written not only for fellow-scholars, teachers and students but also for anyone seeking a greater understanding and appreciation of the history of the English churches. All these will find him a fascinating and provocative guide. Kenneth Hylson-Smith was until his recent retirement Bursar of St Cross College, Oxford.
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