This is the first book to deal with the Jewish thought of Leo Strauss. Known primarily as one of the leading contemporary political thinkers, this book reveals another side of Leo Strauss—as one of the most important Jewish thinkers of the present century. The author presents the Jewish thought of Leo Strauss as powerful, original, and provocative, but also as essential for grasping the true character of Strauss's thought. His Jewish thought may prove to be the key to the proper understanding of his philosophic thought as a whole.
In Leo Strauss and the Rediscovery of Maimonides, Kenneth Hart Green explores the critical role played by Maimonides in shaping Leo Strauss’s thought. In uncovering the esoteric tradition employed in Maimonides’s Guide of the Perplexed, Strauss made the radical realization that other ancient and medieval philosophers might be concealing their true thoughts through literary artifice. Maimonides and al-Farabi, he saw, allowed their message to be altered by dogmatic considerations only to the extent required by moral and political imperatives and were in fact avid advocates for enlightenment. Strauss also revealed Maimonides’s potential relevance to contemporary concerns, especially his paradoxical conviction that one must confront the conflict between reason and revelation rather than resolve it. An invaluable companion to Green’s comprehensive collection of Strauss’s writings on Maimonides, this volume shows how Strauss confronted the commonly accepted approaches to the medieval philosopher, resulting in both a new understanding of Maimonides and a new depth and direction for his own thought. It will be welcomed by anyone engaged with the work of either philosopher.
This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, provides a wide context in which to consider the rise of “humanity” as one of the chief modern virtues. A relative of—and also a replacement for—formerly more prominent other-regarding virtues like justice and generosity, humanity and later compassion become the true north of the modern moral compass. Contributors to this volume consider various aspects of this virtue, by comparison with what came before and with attention to its development from early to late modernity, and up to the present.
This is the first book to deal with the Jewish thought of Leo Strauss. Known primarily as one of the leading contemporary political thinkers, this book reveals another side of Leo Strauss—as one of the most important Jewish thinkers of the present century. The author presents the Jewish thought of Leo Strauss as powerful, original, and provocative, but also as essential for grasping the true character of Strauss's thought. His Jewish thought may prove to be the key to the proper understanding of his philosophic thought as a whole.
Fackenheim was one of the most philosophically serious, knowledgeable, and provocative contemporary Jewish thinkers. His original focus as a philosophical theologian was mainly on revelation, but in his later work he concerned himself primarily with the wide-ranging implications of the Holocaust. In this book, Kenneth Hart Green examines Fackenheim's intellectual trajectory and traces how and why he focused so intently on the Holocaust. He explores the deeper thought that Fackenheim developed about the Holocaust, which he construed as a cataclysmic event that ruptured history and one that also brought about a change in the very structure of being. As Green demonstrates, the Holocaust, according to Fackenheim's interpretation, changes how we view all things, from God to man to history. It also radically affects Judaism, Christianity, and philosophy, the major traditions that have shaped the Western world.
In Leo Strauss and the Rediscovery of Maimonides, Kenneth Hart Green explores the critical role played by Maimonides in shaping Leo Strauss’s thought. In uncovering the esoteric tradition employed in Maimonides’s Guide of the Perplexed, Strauss made the radical realization that other ancient and medieval philosophers might be concealing their true thoughts through literary artifice. Maimonides and al-Farabi, he saw, allowed their message to be altered by dogmatic considerations only to the extent required by moral and political imperatives and were in fact avid advocates for enlightenment. Strauss also revealed Maimonides’s potential relevance to contemporary concerns, especially his paradoxical conviction that one must confront the conflict between reason and revelation rather than resolve it. An invaluable companion to Green’s comprehensive collection of Strauss’s writings on Maimonides, this volume shows how Strauss confronted the commonly accepted approaches to the medieval philosopher, resulting in both a new understanding of Maimonides and a new depth and direction for his own thought. It will be welcomed by anyone engaged with the work of either philosopher.
The Rule of Recognition and the U.S. Constitution is a volume of original essays that discuss the applicability of Hart's rule of recognition model of a legal system to U.S. constitutional law. The contributors are leading scholars in analytical jurisprudence and constitutional theory, including Matthew Adler, Larry Alexander, Mitchell Berman, Michael Dorf, Kent Greenawalt, Richard Fallon, Michael Green, Kenneth Einar Himma, Stephen Perry, Frederick Schauer, Scott Shapiro, Jeremy Waldron, and Wil Waluchow. The volume makes a contribution both in jurisprudence, using the U.S. as a "test case" that highlights the strengths and limitations of the rule of recognition model; and in constitutional theory, by showing how the model can illuminate topics such as the role of the Supreme Court, the constitutional status of precedent, the legitimacy of unwritten sources of constitutional law, the choice of methods for interpreting the text of the Constitution, and popular constitutionalism.
Responding to volatile criticisms frequently leveled at Leo Strauss and those he influenced, the prominent contributors to this volume demonstrate the profound influence that Strauss and his students have exerted on American liberal democracy and contemporary political thought. By stressing the enduring vitality of classic books and by articulating the theoretical and practical flaws of relativism and historicism, the contributors argue that Strauss and the Straussians have identified fundamental crises of modernity and liberal democracy. This book emphasizes the broad range of Strauss's influence, from literary criticism to constitutional thought, and it denies the existence of a monolithic Straussian political orthodoxy. Both critics and supporters of Strauss' thought are included. All political theorists interested in Strauss's extraordinary impact on political thought will want to read this book.
Kenneth Tucker taught English for more than thirty years at Murray State University. During his life he has read much indeed. The Old Lit Professor's Book of Favorite Readings collects a number of writings he finds enjoyable, rewarding, and memorable. Stories, essays, poetry, excerpts from longer works compose a potpourri indeed of exceptional writings ranging from Shakespeare to Sherlock Homes, from authors well-known to promising writers of today, including horror and science fiction as well as the classics. Authors range from Herodotus, Homer, Plato, Juvenal through Petrarch, Marguerite of Navarre, Marlowe, Dr. Johnson, to Poe, Hawthorne, Mevillle, to L. Sprague de Camp and William Faulkner on to contemporary poets. One exciting feature of this collection is that most of the selections have not been anthologized before. Although designed for pleasurable reading this book contains introductions and notes which make it suitable as a text for a variety of classes.
This book seeks to contribute to a legal positivist picture of law by defending two metaphysical claims about law and investigating their methodological implications. One claim is that the law is a kind of artifact, a thoroughgoing human creation for performing certain tasks or accomplishing certain goals. That is, artifacts are generally understood in terms of their functions. When discussing artifacts, the notion of function need not be as mysterious or problematic as might be the case with biological functions. The other claim is that the law is an institution, a specific kind of artifact that creates artificial roles which allow for the establishment and manipulation of rights and duties among those subject to the institution. The methodological implication of this picture of law is that it is best understood in terms of the social functions that it performs and that the job of the legal philosopher is to investigate those functions. This position is advanced against non-positivist theories of law that nonetheless rely upon notions of law's function, and is also advanced against positivist pictures that tend to de-emphasize or overlook the central role that function must play to understand the nature of law. One key implication of this picture is that it can help explain how law might give people reasons to act beyond its use of force to do.
The location of one of the most diverse national parks in the United States, Northwest Indiana's Calumet area is home to what was at one time widely known as the most polluted river in the entire country. Calumet's advantageous location at the southern tip of Lake Michigan encouraged broadscale conversion of Indiana wilderness into an industrial base that once included the world's largest steel mill, largest cement works, and largest oil refinery. Thousands of tons of hazardous waste were dumped in and around the rivers with no thought for how it would affect the region's water, land, and air. However, a remarkable change of attitude has resulted in the rejuvenation of an area once rich in natural diversity and the creation of a National Park that brings in more than two million visitors a year, contains beautiful greenways and blueways, and provides safe recreation for nearby residents. A community-wide effort, the cleanup of this area is nothing short of remarkable. In this Indiana bicentennial book, Ken Schoon introduces the reader to the Calumet area's unique history and the residents who banded together to save it.
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