Well written and well presented, Father Osborne's book is a solid overview of the history of the sacrament of holy orders not only for Roman Catholic clergy, but for clergy throughout the Christian world. It will help all of those in ministry to understand the relationships between laity and clergy more deeply, and it carefully delineates the deeper theological significance of women in ministry. By considering the ordained ministry from the standpoint of Jesus as the primordial minister, 'Priesthood' enhances the multiple nature of ministry in ecumenical dialogues of our contemporary world, making them less intransigent. With the extensive discussion on ministry today, 'Priesthood' is a welcome, timely and necessary contribution.
On the 50th Anniversary of the Second Vatican Council (1962-65) much has been written and studied about its enormous and often disputed effect on the Catholic Church. Leading scholars have chosen to honor this momentous occasion with books and articles written between 2013 and 2015 that trace the major issues promulgated at Vatican II. This is one of those books. With pristine logic and order, renowned Franciscan theologian Kenan B. Osborne systematically demonstrates how Council changes in church theology consequently reconstruct sacramental theology in both meaning and celebration.
At the beginning of the new millennium, the Christian Churches are in a process of renewal. The Roman Catholic Church, since Vatican II, has been in a major stage of renewal. Contemporary globalization, multi-cultural interrelationships, and inter-religious dialogues have presented serious challenges to these renewal efforts. In this volume, I want to offer to the Catholic Renewal and from there to other denominational renewals, a view of the church from the rich tradition of Franciscan philosophy and theology. To date there are a only a few books which include small essays on this theme. This volume presents an in-depth Franciscan approach to ecclesiology.
Christian Sacraments in a Postmodern World offers a fresh perspective on the sacramental event by bringing together two generally unrelated subjects in a new way: sacramental theology and postmodern philosophical thought. Osborne shows, in an innovative way, how these two factors of third millennium life can be positively united to encourage powerful new thinking on the ways we Christians not only theorize about sacraments but also live sacraments. Using a key section on sacraments from the Catechism of the Catholic Church and by employing foundational concepts of postmodern philosophy and several issues from medieval Franciscan philosophy, the author develops a distinctly different approach to sacrament events. Here is a visionary, thoughtful work by a major theologian, writer and educator. It is sure to stir thinking and discussion among theologians, philosophers, liturgists and religious educators. +
A general introduction to the whole study of sacraments that analyzes them from the perspective of the sacrament that is Christ and the Church. Ecumenical in its presentation, it sets out the complete teaching of the Roman Catholic Church and relates this to a wide range of Anglican and Protestant thought as well. The author brings together the teaching of Vatican II on the sacraments with the rich tradition of sacramental theology through the centuries.
The following study on Ti1lich's theology is based on a doctoral dissertation, presented to the Ludwig-Maximilian University at Munich in December, 1967. Tillich's theology, however, is not a simple structure to analyze, since it is so systematically interrelated. Certainly every major area of his theo logical system involves all other major areas, and even the minor areas have complex ramifications to the total system itself. The following pages, there fore, can only be construed as one among many viewpoints of his system. Tillich's theological structure might be compared to a painting or some other work of art: one must view it now from this direction, now from that, in order to appreciate the total effect. Certain points should, however, be mentioned here. First of all, a key notion in this system is "essentialization. " This concept rounds off and com pletes Ti1lich's entire work. Unfortunately, Ti1lich himself did not write extensively on this topic, nor did he actually correlate it to the beginning and middle of his system, although it expresses the final telos of his entire theo logical work. I have drawn out of the Systematic Theology as much as possi ble on the subject of "essentialization," and have tried to analyze it in light of other key-concepts in his system.
Renowned Franciscan theologian Kenan B. Osborne brings all three of the holy orders of the church - the diaconate, the presbyterate, and the episcopate - into focus through the lens of post-Vatican II sacramental and systematic theology. Osborne posits that one cannot study the renewed permanent diaconate in the Roman Catholic Church without understanding the renewal of the order of priests and bishops as well. This is a guide to grasping the essence of Vatican II, as well as the basis for the restoration of the diaconate in the Latin Church."--BOOK JACKET.
A contemporary theology of these three sacraments, surveying their historical development, their theology today, and liturgical and pastoral implications.
Sacramental Guidelines is an indispensable tool for religious education teachers. Parents and pastors will appreciate its straightforward overview of the sacraments and how they function in our faith as the heart of our Catholic belief and the soul of our spirituality.
Reconciliation and Justification offers a thorough historical and theological background on reconciliation and justification. It is an excellent textbook for theology, a good stimulus for discussion, and a significant contribution to all theological libraries. Since Vatican II the sacrament of reconciliation has met with both successes and difficulties. Author Kenan B. Osborne, O.F.M., contends that one of the main reasons for difficulty with the renewal of this sacrament is that it lacks the integration of justification theology. He outlines key issues on justification within the biblical theology of St. Paul and traces the historical, theological, and liturgical developments from the first century to the present. Thus, Fr. Osborne enriches our conception of reconciliation through these reflective christological and ecclesiological dimensions.
Christian Sacraments in a Postmodern World offers a fresh perspective on the sacramental event by bringing together two generally unrelated subjects in a new way: sacramental theology and postmodern philosophical thought. Osborne shows, in an innovative way, how these two factors of third millennium life can be positively united to encourage powerful new thinking on the ways we Christians not only theorize about sacraments but also live sacraments. Using a key section on sacraments from the Catechism of the Catholic Church and by employing foundational concepts of postmodern philosophy and several issues from medieval Franciscan philosophy, the author develops a distinctly different approach to sacrament events. Here is a visionary, thoughtful work by a major theologian, writer and educator. It is sure to stir thinking and discussion among theologians, philosophers, liturgists and religious educators. +
In the past one hundred years, two major realities have changed both science and religion. The world of science has been enriched by quantum physics, the computation of the age of the universe, archaeological data in the Middle East, and a scientific stress on historical writing. The world of religion has been enriched by the establishment of the World Council of Churches and the Second Vatican Council. In the past fifty years, major scientists and major religious leaders have met together again and again. In the past fifty years, religious leaders from Christianity, Islam, and Judaism have held a number of thought-provoking conferences. In this volume, these gatherings are reviewed and evaluated. Two major religious problems have challenged the science-religion discussions, namely, which God should the scientists agree on, the Trinitarian God, Allah, or Yahweh? Which history of the universe sponsored by these three religions should scientists be looking for? This volume raises questions and suggests some preliminary forms of serious discussion.
Ministry explores the rich and consistent history of lay ministry in the Roman Catholic Church since the first witness in the Bible. Kenan Osborne, a well-known theologian, combines his personal insights in contemporary spirituality to address the major issues that lay men and women face within the church structures at various periods of time. Has the role of the lay person in the Roman Catholic Church been diminished or supported over the centuries? 'Ministry' examines the historical evidence thoroughly and focuses on three important factors. First, Osborne offers a critical examination of the discipleship of every follower of Jesus. Next he describes the gradual de-emphasis of the non-cleric and non-religious in the church. Finally, he discusses the gradual emergence of the lay person into the mainstream of discipleship. 'Ministry' is designed for the lay person and the ordained. A complement to Osborne's previous book, 'Priesthood', this book is an extremely important historical study and must reading for those who seek the central foundation of discipleship within the Roman Catholic Church.
The Resurrection of Jesus' is a masterful study of the church's belief in the Resurrection of Jesus as the center of its faith. Father Osborne makes a thorough examination of all the biblical texts dealing with the Resurrection and then traces the church's doctrinal statements and teachings to identify the different levels of authority that are claimed for each. The result is a clear presentation of the major Christological developments pertaining to Jesus' Resurrection that have taken place in the twentieth century. Father Osborne has produced a pioneering study that integrates the threefold dimension of Christ's life, death, and rising from the dead into a comprehensive and balanced theology of the Resurrection. This book will provide an excellent overview of and introduction to the achievements of contemporary Christology on the question of the Resurrection. Its clear, direct, and popular style will provide stimulating reading for all believers.
Renowned Franciscan theologian Kenan B. Osborne brings all three of the holy orders of the church - the diaconate, the presbyterate, and the episcopate - into focus through the lens of post-Vatican II sacramental and systematic theology. Osborne posits that one cannot study the renewed permanent diaconate in the Roman Catholic Church without understanding the renewal of the order of priests and bishops as well. This is a guide to grasping the essence of Vatican II, as well as the basis for the restoration of the diaconate in the Latin Church."--BOOK JACKET.
A general introduction to the whole study of sacraments that analyzes them from the perspective of the sacrament that is Christ and the Church. Ecumenical in its presentation, it sets out the complete teaching of the Roman Catholic Church and relates this to a wide range of Anglican and Protestant thought as well. The author brings together the teaching of Vatican II on the sacraments with the rich tradition of sacramental theology through the centuries.
In this last work, Kenan Osborne addresses the intersection between new scientific insights into the origin of the human species and the growing awareness of a multicultural and multi-religious world with our contemporary understanding of God. After a review of current presentations of Trinitarian theology, he analyzes in detail the biblical record for the names of God and develops a cogent description of the thinking about God in the first six centuries. Complementing his 2015 volume The Infinity of God and A Finite World, A Franciscan Approach, this present work challenges theologians and believers in two distinct ways: Do the terms “Father” and “Son” have any essential meaning for divinity? From a human standpoint, God is essentially neither a “Father” nor a “Son.” Nor do these two words have some exclusive meaning when they refer to divinity. What then do we mean when we talk about God? Second, in many theological textbooks, the term “infinite” is considered as an “attribute” of God. Infinity is in no way an attribute, even a divine attribute. It is rather an essential description of God, as the Franciscan philosophical theologian John Duns Scotus argues. And if this is so, can we really understand God, or are all our views and descriptions of an infinite God partial insights into a transcendent infinite God who embraces all human creatures from the beginning of homo sapiens sapiens to the present?
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