On the cutting edge of world-systems theory comes The Wintu and Their Neighbors, the first case study to compare and contrast systematically an indigenous Native American society with the modern world at large. Using an interdisciplinary approach that combines sociology, anthropology, political science, geography, and history, Christopher Chase-Dunn and Kelly M. Mann have scoured the archaeological record of the Wintu, an aboriginal people without agriculture, metallurgy, or class structure who lived in the wooded valleys and hills of northern California. By studying the household composition, kinship, and trade relations of the Wintu, they call into question some of the basic assumptions of prior sociological theory and analysis. Chase-Dunn and Mann argue that Immanuel Wallerstein's world-systems perspective, originally applied only to the study of modern capitalistic societies, can also be applied to the study of the social, economic, and political relationships in small stateless societies. They contend that, despite the fact that the Wintu appear on the surface to have been a household-based society, this indigenous group was in fact involved in a myriad of networks of interaction, which resulted in intermarriage and which extended for many miles around the region. These networks, which were not based on the economic dominance of one society over anotherÑa concept fundamental to Wallerstein's world-systems theoryÑled to the eventual expansion of the Wintu as a cultural group. Thus, despite the fact that the Wintu did not behave like a modern societyÑlacking wealth accumulation, class distinctions, and cultural dominanceÑChase-Dunn and Mann insist that the Wintu were involved in a world-system and argue, therefore, that the concept of the "minisystem" should be discarded. They urge other scholars to employ this comparative world-systems perspective in their research on stateless societies.
On the cutting edge of world-systems theory comes The Wintu and Their Neighbors, the first case study to compare and contrast systematically an indigenous Native American society with the modern world at large. Using an interdisciplinary approach that combines sociology, anthropology, political science, geography, and history, Christopher Chase-Dunn and Kelly M. Mann have scoured the archaeological record of the Wintu, an aboriginal people without agriculture, metallurgy, or class structure who lived in the wooded valleys and hills of northern California. By studying the household composition, kinship, and trade relations of the Wintu, they call into question some of the basic assumptions of prior sociological theory and analysis. Chase-Dunn and Mann argue that Immanuel Wallerstein's world-systems perspective, originally applied only to the study of modern capitalistic societies, can also be applied to the study of the social, economic, and political relationships in small stateless societies. They contend that, despite the fact that the Wintu appear on the surface to have been a household-based society, this indigenous group was in fact involved in a myriad of networks of interaction, which resulted in intermarriage and which extended for many miles around the region. These networks, which were not based on the economic dominance of one society over anotherÑa concept fundamental to Wallerstein's world-systems theoryÑled to the eventual expansion of the Wintu as a cultural group. Thus, despite the fact that the Wintu did not behave like a modern societyÑlacking wealth accumulation, class distinctions, and cultural dominanceÑChase-Dunn and Mann insist that the Wintu were involved in a world-system and argue, therefore, that the concept of the "minisystem" should be discarded. They urge other scholars to employ this comparative world-systems perspective in their research on stateless societies.
Mention the word “Depression,” and people immediately conjure up negative images: soup kitchens, unemployment lines, bankruptcies, and groveling misery. Oh, it was that, all right, but it may come as a surprise to learn that many people living through this admittedly rough period made it through, not only by surviving, but surviving remarkably well under the circumstances. These stalwarts were somehow able to see beyond the oppressiveness of their present, keeping future expectations alive. They were unwilling to remain forever shackled to a debilitating past, or defeated by the dismal nature of the Depression Era. Instead, these optimists found ways to make these years as normal for themselves and their children as possible, and many found it exciting. Hardy folks, they managed to draw strength from a source buried deep within their souls, hearts and minds; and from this rich spiritual supply their needs were met. This inner strength compensated them, in large part, for their unfairly-dealt hand, even restoring a goodly measure of humor where there was little. It’s my hope that every visitor coming along on this time adventure will learn something about the wonderful and interesting people who traveled this road, how they lived, what they did for fun, and the many times they were forced to learn the masterful art of coping, often bringing them to view the glass as Half Full. From them, this generation has inherited a world of opportunity. These bright and exciting prospects are their heritage; a legacy of hard-won benefits bequeathed by those of my generation and the many generations who came before. This, then, is the story of a few of our gentle, spirited, loving, hard working, ancestors, and their struggle to carve out a new life in a continually changing world. Because of their struggle, they have provided a legacy for future generations; underwritten by the dogged determination of some others who picked up the obligation where their forefathers left off.
White-Collar Proletariat (1980) explores the major changes in the industrial and political behaviour of British civil servants in the 1970s. It looks at their turn to militancy and asks whether it can be explained by reference to the sociological concept of proletarianization, a concept defined with particular reference to Marx and neo-Marxist writers. Attention is focused on a number of variables which sociologists have regarded as critical, those of level and source of income, social origins and the organization of work.
The Smart Sustainability Transformation Playbook aims to demystify the socio-technical systems and processes of sustainability transitions through the study of 12 smart cities — Auckland, Boston, Copenhagen, Gothenburg, Guangzhou, Hangzhou, Medellin, Melbourne, Milan, Seoul, Tokyo, and Vancouver, selected from the IMD-SUTD 2021 Smart City Index. The selection encompasses a range of smart cities and developments on selected critical areas in economic prosperity, social inclusion, and environmental sustainability. The analysis draws on literature review, secondary data, interviews with city officials, and case studies of smart city projects in the 12 cities to better understand how people, organisations, and technologies interact to achieve the city's smart vision for sustainability. Attention is pivoted towards clarifying the characteristics and conditions that help smart cities formulate their visions and strategies on selected issues of economic prosperity, social inclusion, and environmental sustainability; unpacking the processes and outcomes of smart city innovations and transformations with case examples; developing a checklist of critical success factors and pitfalls when implementing smart city innovations; and consolidating a micro-foundation of good practices on success factors and pitfalls in smart city development for long-term change.
Acquired immune deficiency syndrome (AIDS) poses a health threat unparalleled in modem times. Identified just a few years ago, AIDS and the human inunlmodeficiency virus (IDV) responsible for it affect millions of persons worldwide. AIDS has already become the leading cause of death among persons under 40 in some large American cities. From the beginning. it has been evident that AIDS carries unique psychological and social ramifications. In spite of its lethality, new cases of HIV infection are preventable if individuals can be assisted to make behavior changes to lessen or eliminate viral transmission. To the extent that we can develop effective primary prevention interventions, it will be possible to keep larger numbers of people from becoming infected with the mv virus. Psychological and social risk behavior change interventions, whether at the level of individual clients, groups, or entire communities, can playa key role-in fact, the only available role-in disease prevention. Patients with any life-threatening illness have psychological, social, and support needs. However, these needs are more pronounced and, often, less easily addressed for persons affected by AIDS. People in good clinical health but with HIV infection face years of worry concerning whether they will develop AIDS. Nearly 2 million Americans are currently in this precarious position; by 1991, 50 to 100 million persons worldwide are expected to share the same uncertainty.
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