In an auditorium in Belcourt, North Dakota, on a chilly October day in 1932, Robert Bruce and his fellow tribal citizens held the political fate of the Turtle Mountain Band of Chippewa Indians in their hands. Bruce, and the others, had been asked to adopt a tribal constitution, but he was unhappy with the document, as it limited tribal governmental authority. However, white authorities told the tribal nation that the proposed constitution was a necessary step in bringing a lawsuit against the federal government over a long-standing land dispute. Bruce's choice, and the choice of his fellow citizens, has shaped tribal governance on the reservation ever since that fateful day. In this book, Keith Richotte Jr. offers a critical examination of one tribal nation's decision to adopt a constitution. By asking why the citizens of Turtle Mountain voted to adopt the document despite perceived flaws, he confronts assumptions about how tribal constitutions came to be, reexamines the status of tribal governments in the present, and offers a fresh set of questions as we look to the future of governance in Native America and beyond.
If you're a Minnesota Vikings fan, chances are you know the true meaning of a love/hate relationship. Keith Richotte, lifelong fan and observer of his favorite team, has written an account of many of the major crushing defeats and blunders in the history of the Vikings--the ones maddeningly ingrained in the collective consciousness of Minnesota pro football fans. There are so many of these ugly moments, in fact, that Richotte was able to find a reason to hate every team in professional football for what that team has done to the Vikings as a franchise and to him as a fan. This book chronicles many, many incidences that have dictated the Monday morning moods of people across the land of 10,000 lakes for decades. Either we're a cheery lot saying hi to strangers, or a bunch of gray-faced commuters driving around in a foggy slump. It's not enough to turn away and not notice what's going on. It's an addiction. We can't help ourselves.
Using the Turtle Mountain Band of Chippewa Indians as a case study, this dissertation argues that the body of scholarship concerning tribal constitutionalism is artificially limited and cannot adequately explain the development of constitutionalism in Indian Country. Scholarship concerning tribal constitutionalism currently exists in what this dissertation calls a colonialist/revolutionary dialectic. The discourse within this dialectic is focused almost exclusively on an examination of the Indian Reorganization Act of 1934 (IRA). On the "colonialist" side of the dialectic, scholars argue that the IRA has forced a foreign form of government on tribes and that constitutionalism is another form of colonialism. On the "revolutionary" side, scholars argue that the IRA was a positive development in Indian Country that was not allowed to fulfill its potential. This narrow focus neglects to consider the choices made by tribal peoples themselves as it concerns their own constitutional histories. This dissertation examines four episodes in the constitutional history of the Turtle Mountain Band of Chippewa Indians.
In an auditorium in Belcourt, North Dakota, on a chilly October day in 1932, Robert Bruce and his fellow tribal citizens held the political fate of the Turtle Mountain Band of Chippewa Indians in their hands. Bruce, and the others, had been asked to adopt a tribal constitution, but he was unhappy with the document, as it limited tribal governmental authority. However, white authorities told the tribal nation that the proposed constitution was a necessary step in bringing a lawsuit against the federal government over a long-standing land dispute. Bruce's choice, and the choice of his fellow citizens, has shaped tribal governance on the reservation ever since that fateful day. In this book, Keith Richotte Jr. offers a critical examination of one tribal nation's decision to adopt a constitution. By asking why the citizens of Turtle Mountain voted to adopt the document despite perceived flaws, he confronts assumptions about how tribal constitutions came to be, reexamines the status of tribal governments in the present, and offers a fresh set of questions as we look to the future of governance in Native America and beyond.
Patience Worth, a disembodied spirit, was God's handmaid here on earth. She brought spiritual healing to the hearts of all her brothers and sisters who harkened to her words. Through her conversations, prose, and poetry, she gave the world many words with which to feast on and grow spiritually. But her words are not easy to chew and digest; they are not easily assimilated by our fast-food mentality. As a result, not many of us take the time to read them. For the few of us who do, her words stir within our hearts a love of, and for, God. This book presents a selection of writings by Patience Worth in the format of brief passages. The passages were culled from previously published and unpublished material. Each passage presents a particular theme in clearer than usual language (yet, still her own). In other words, the book presents Worth in manageable, understandable chunks. Each passage, as a point of meditation, provides a gateway to self-transformation.
In Neon Eulogy street artist Laughing Hand sketches a disappearing landscape of cafes, theatres and streets, documenting a neglected heritage of neon landmarks - most now lost. McKellar's detailed line drawings are accompanied by a wonderful anecdotal history of the rise and fall of each unique establishment.
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