A VOGUE and Secular Times Best Book of 2022 So Far A NYLON, Chicago Review of Books, and Kirkus Best Book of the Month A Debutiful Best Debut Book of 2022 So Far “Unflinching, yet achingly humorous. . . . proving we can become the gods and goddesses this world truly needs.” —Paul Beatty An arresting coming of age, an exploration of gender, a modern folktale, a powerful portrait of a family—Katya Kazbek breaks out as a new voice to watch. When Mitya was two years old, he swallowed his grandmother’s sewing needle. For his family, it marks the beginning of the end, the promise of certain death. For Mitya, it is a small, metal treasure that guides him from within. As he grows, his life mirrors the uncertain future of his country, which is attempting to rebuild itself after the collapse of the Soviet Union, torn between its past and the promise of modern freedom. Mitya finds himself facing a different sort of ambiguity: is he a boy, as everyone keeps telling him, or is he not quite a boy, as he often feels? After suffering horrific abuse from his cousin Vovka who has returned broken from war, Mitya embarks on a journey across underground Moscow to find something better, a place to belong. His experiences are interlaced with a retelling of a foundational Russian fairytale, Koschei the Deathless, offering an element of fantasy to the brutal realities of Mitya’s everyday life. Told with deep empathy, humor, and a bit of surreality, Little Foxes Took Up Matches is a revelation about the life of one community in a country of turmoil and upheaval, glimpsed through the eyes of a precocious and empathetic child, whose heart and mind understand that there are often more than two choices. An arresting coming of age, an exploration of gender, a modern folktale, a comedy about family, Katya Kazbek breaks out as a new voice to watch.
It is often assumed that cultural identity is determined in a country’s metropolitan centres. Given Russia’s long tenure as a geographically and socially diverse empire, however, there is a certain distillation of peripheral experiences and ideas that contributes just as much to theories of national culture as do urban-centred perspectives. Writing at Russia’s Border argues that Russian literature needs to be reexamined in light of the fact that many of its most important nineteenth-century texts are peripheral, not in significance but in provenance. Katya Hokanson makes the case that the fluid and ever-changing cultural and linguistic boundaries of Russia’s border regions profoundly influenced the nation’s literature, posing challenges to stereotypical or territorially based conceptions of Russia’s imperial, military, and cultural identity. A highly canonical text such as Pushkin’s Eugene Onegin (1831), which is set in European Russia, is no less dependent on the perspectives of those living at the edges of the Russian Empire than is Tolstoy’s The Cossacks (1863), which is explicitly set on Russia’s border and has become central to the Russian canon. Hokanson cites the influence of these and other ‘peripheral’ texts as proof that Russia’s national identity was dependent upon the experiences of people living in the border areas of an expanding empire. Produced at a cultural moment of contrast and exchange, the literature of the periphery represented a negotiation of different views of Russian identity, an ingredient that was ultimately essential even to literature produced in the major cities. Writing at Russia’s Border upends popular ideas of national cultural production and is a fascinating study of the social implications of nineteenth-century Russian literature.
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