Compelling, energizing, and foundational. Opens up an anthropological orientation, one which is welcome and exhilarating. Lafrenz Samuels's equally significant introduction of the transnational as a new orientation in heritage studies offers an escape route from the conception of heritage as monopolized by the nation-state."--Denis Byrne, author of Counterheritage: Critical Perspectives on Heritage Conservation in Asia Mapping out emerging areas for global cultural heritage, this book provides an anthropological perspective on the growing field of heritage studies. Kathryn Lafrenz Samuels adopts a dual focus--looking back on the anthropological foundations for cultural heritage research while looking forward to areas of practice that reach beyond national borders: economic development, climate action, democratic practice, heritage rights, and global justice. Working around the traditional authority of the nation-state and intergovernmental treaty-based organizations such as UNESCO, these issues characterize heritage activity in transnational networks. Lafrenz Samuels argues that transnational heritage involves an important shift from a paradigm of preservation to a paradigm of development. Responding to this expanding developmental sensibility, she positions cultural heritage as a persuasive tool for transformative action, capable of mobilizing and shaping social change. She shows how anthropological approaches help support the persuasive power of heritage in the transnational sphere.
This deeply informed and lavishly illustrated book is a comprehensive introduction to the modern study of Middle English manuscripts. It is intended for students and scholars who are familiar with some of the major Middle English literary works, such as The Canterbury Tales, Gawain and the Green Knight, Piers Plowman, and the romances, mystical works or cycle plays, but who may not know much about the surviving manuscripts. The book approaches these texts in a way that takes into account the whole manuscript or codex—its textual and visual contents, physical state, readership, and cultural history. Opening Up Middle English Manuscripts also explores the function of illustrations in fashioning audience response to particular authors and their texts over the course of the fourteenth and fifteenth centuries. Kathryn Kerby-Fulton, Linda Olson, and Maidie Hilmo—scholars at the forefront of the modern study of Middle English manuscripts—focus on the writers most often taught in Middle English courses, including Geoffrey Chaucer, William Langland, the Gawain Poet, Thomas Hoccleve, Julian of Norwich, and Margery Kempe, highlighting the specific issues that shaped literary production in late medieval England. Among the topics they address are the rise of the English language, literacy, social conditions of authorship, early instances of the "Alliterative Revival," women and book production, nuns’ libraries, patronage, household books, religious and political trends, and attempts at revisionism and censorship. Inspired by the highly successful study of Latin manuscripts by Raymond Clemens and Timothy Graham, Introduction to Manuscript Studies (also published by Cornell), this book demonstrates how the field of Middle English manuscript studies, with its own unique literary and artistic environment, is changing modern approaches to the culture of the book.
Society, Ethics, and the Law: A Reader is an engaging, thoughtful, and academic text designed to help students make connections to ethical issues using real-world examples and thought-provoking discussion questions. Comprised of 57 original articles, topics range from traditional philosophical based academic articles to conversational style narratives of practitioners’ experiences with ethical issues within the criminal justice system. Content spans areas of criminal justice from traditional (police, courts, and corrections), to popular culture (rap, social media, and technology), to timely (immigration, gun control, and mental health). Authored by real-world experts, "Character in Context" sections illustrate how ethics impacts daily life. These include, among others, Jim Obergefell’s perspective on society, ethics, and the law as it relates to his experience as plaintiff in the Supreme Court Case Obergefell V. Hodges- the case that legalized gay marriage.
Serial killer H.H. Holmes built his murder castle in Chicago, but he met the hangman in Philadelphia. Al Capone served his first prison sentence here. The real-life killers who inspired HBO’s Boardwalk Empire lived and died here. America’s first bank robbery was pulled off here in 1798. The country’s first kidnapping for ransom came off without a hitch in 1874. A South Philadelphia man hatched the largest mass murder plot in U.S. history in the 1930s. His partners in crime were unhappy housewives. Catholics and Protestants aimed cannon at each other in city streets in 1844. Civil rights hero Octavius V. Catto was gunned down on South Street in 1871. Take a walk with us through city history. Would you pass Eastern State Penitentiary on April 3, 1945, just as famed bank robber Willie Sutton popped out of an escape tunnel in broad daylight? Or you might have been one of the invited guests at H.H. Holmes’ hanging at Moyamensing Prison on a gray morning in May 1896. It still ranks as one of the most bizarre executions in city history. Or, if you walked down Washington Lane on July 1, 1874, would you have been alert enough to stop the two men who lured little blond Charley Ross away with candy? You might have stopped America’s first kidnapping for ransom, the one that gave rise to the admonition, “Never take candy from a stranger.” The case inspired the Leopold and Loeb kidnapping. Then there was the bank robber whose funeral drew thousands of spectators and the burglary defendant so alluring that conversation would stop whenever she entered the courtroom. Mix in murderous maids, bumbling burglars, and unflinching local heroes and you have True Crime Philadelphia.
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