The anti-Semitic Gospel"--this is how the book of John is frequently described and perceived, thanks to the pervasive presence of "the Jews" as Jesus' enemies who harass the Son of God to his death. But how accurate is this assessment? This book presents John as Jewish to its core, a record of first-century Judaism's searching for a place of worship after the traumatic destruction of the Jerusalem temple in 70 CE. As Judean religious authorities regrouped to redefine the faith of Israel, the Jesus sect within Judaism took a different course, proposing that worship was not to be found in Torah study or in the temples of Roman civic religion, but in the person of Jesus, Israel's Messiah. John achieved this by presenting Jesus as the sacrifice demanded of all worship in the ancient Mediterranean, the temple in which sacrifice was performed, and the priest who offers the sacrifice, with those who embraced this sacrifice as Israel in the wilderness, possessing the divine Presence in its midst. Relying on traditions of the Binding of Isaac, the Suffering Servant, and Jewish temple rites, John, far from proclaiming the futility of Jewish worship, seeks to preserve it in the person of Jesus.
The story of a historic Newport, Rhode Island, landmark shadowed by tragedy. For 150 years, Fort Adams guarded the strategic entrance to Narragansett Bay and Newport Harbor. It was the largest coastal fortification in the United States, and though the site never saw a battle, its history is shadowed with dark tragedy. The fort witnessed its first death in 1819 when Private William G. Cornell shot Private William Kane point-blank and without remorse over an unknown argument. Unfortunately, more tragedy would follow. In 1871, twenty-eight-year-old George F. Drake slit his own throat after his sweetheart ended their relationship. And in 1879, Private Franz Koppe was mysteriously attacked, later dying of his injuries. The Spanish influenza arrived at Fort Adams in 1918, killing five soldiers in one month. Through these stories of life and death, author Kathleen Troost-Cramer traces the history of this national landmark. Includes maps and photos
Fort Adams has a rich and illustrious history as defender of Narragansett Bay. On the shores of Newport, Rhode Island, the fort was named for the nation's second president, John Adams. Humbly beginning as an earthwork in 1776, it remained an active fort until its permanent closure in 1950. Fort Adams stood guard during the American Revolutionary War, Mexican-American War, Civil War and Spanish-American War, as well as World Wars I and II. Now a state park, Fort Adams is fully restored to its former glory of days past. Authors John T. Duchesneau and Kathleen Troost-Cramer explore the history of the most notable commanding officers of the fort, the changing role of women within the Fort Adams community and the legacy left behind by the families who called the fort home.
The story of a historic Newport, Rhode Island, landmark shadowed by tragedy. For 150 years, Fort Adams guarded the strategic entrance to Narragansett Bay and Newport Harbor. It was the largest coastal fortification in the United States, and though the site never saw a battle, its history is shadowed with dark tragedy. The fort witnessed its first death in 1819 when Private William G. Cornell shot Private William Kane point-blank and without remorse over an unknown argument. Unfortunately, more tragedy would follow. In 1871, twenty-eight-year-old George F. Drake slit his own throat after his sweetheart ended their relationship. And in 1879, Private Franz Koppe was mysteriously attacked, later dying of his injuries. The Spanish influenza arrived at Fort Adams in 1918, killing five soldiers in one month. Through these stories of life and death, author Kathleen Troost-Cramer traces the history of this national landmark. Includes maps and photos
“The anti-Semitic Gospel”—this is how the book of John is frequently described and perceived, thanks to the pervasive presence of “the Jews” as Jesus’ enemies who harass the Son of God to his death. But how accurate is this assessment? This book presents John as Jewish to its core, a record of first-century Judaism’s searching for a place of worship after the traumatic destruction of the Jerusalem temple in 70 CE. As Judean religious authorities regrouped to redefine the faith of Israel, the Jesus sect within Judaism took a different course, proposing that worship was not to be found in Torah study or in the temples of Roman civic religion, but in the person of Jesus, Israel’s Messiah. John achieved this by presenting Jesus as the sacrifice demanded of all worship in the ancient Mediterranean, the temple in which sacrifice was performed, and the priest who offers the sacrifice, with those who embraced this sacrifice as Israel in the wilderness, possessing the divine Presence in its midst. Relying on traditions of the Binding of Isaac, the Suffering Servant, and Jewish temple rites, John, far from proclaiming the futility of Jewish worship, seeks to preserve it in the person of Jesus.
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