Features forty-four coverlets and two quilts made by hand weavers who lived in Western North Carolina, Eastern Kentucky, East Tennessee, and Southwest Virginia. Ms. Wilson has spent many years researching southern Appalachian overshot coverlet weaving.
Although Scarlett O'Hara's is a fictional character developed by a skilful author, there were some real Southern women who truly possessed legendary strengths. One such woman is Mary Sullivan, a 19th century woman with an iron will, persuasive Southern charm, and motives that were selfless in contrast to Scarlett's entirely selfish ones. Sullivan deserves recognition for her contribution to the South and to all of American society as the role of women changed dramatically in the 19th and 20th centuries.. In 1860, Sullivan was a strikingly beautiful, twenty-four-year-old woman, endowed with allure and social graces born of her prominent Virginia lineage and rich Southern culture. A benevolent agent for the needs of children and a supporter of education for underprivileged youth in Appalachia, Sullivan was a committed humanitarian throughout her life. Sullivan lived two different kinds of life in one lifetime. Her adult life was spent in New York City during a period of American history unsurpassed for violence and change, but Sullivan's daring exploits in Virginia during the Civil War and her efforts on behalf of Southern Reconstruction are fascinating stories that show the passionate personality of a determined woman. Sullivan's greatest, though least acknowledged, gift to human kind is her legacy to Appalachia that has extensive regional significance - one hundred years of helping young adults with few financial resources receive scholarship money to complete their education.
Although Scarlett O'Hara's is a fictional character developed by a skilful author, there were some real Southern women who truly possessed legendary strengths. One such woman is Mary Sullivan, a 19th century woman with an iron will, persuasive Southern charm, and motives that were selfless in contrast to Scarlett's entirely selfish ones. Sullivan deserves recognition for her contribution to the South and to all of American society as the role of women changed dramatically in the 19th and 20th centuries.. In 1860, Sullivan was a strikingly beautiful, twenty-four-year-old woman, endowed with allure and social graces born of her prominent Virginia lineage and rich Southern culture. A benevolent agent for the needs of children and a supporter of education for underprivileged youth in Appalachia, Sullivan was a committed humanitarian throughout her life. Sullivan lived two different kinds of life in one lifetime. Her adult life was spent in New York City during a period of American history unsurpassed for violence and change, but Sullivan's daring exploits in Virginia during the Civil War and her efforts on behalf of Southern Reconstruction are fascinating stories that show the passionate personality of a determined woman. Sullivan's greatest, though least acknowledged, gift to human kind is her legacy to Appalachia that has extensive regional significance - one hundred years of helping young adults with few financial resources receive scholarship money to complete their education.
Features forty-four coverlets and two quilts made by hand weavers who lived in Western North Carolina, Eastern Kentucky, East Tennessee, and Southwest Virginia. Ms. Wilson has spent many years researching southern Appalachian overshot coverlet weaving.
The first detailed analysis of Native metalworking in the Protohistoric/Contact Period From the time of their earliest encounters with European explorers and missionaries, Native peoples of eastern North America acquired metal trinkets and utilitarian items and traded them to other aboriginal communities. As Native consumption of European products increased, their material culture repertoires shifted from ones made up exclusively of items produced from their own craft industries to ones substantially reconstituted by active appropriation, manipulation, and use of foreign goods. These material transformations took place during the same time that escalating historical, political, economic, and demographic influences (such as epidemics, new types of living arrangements, intergroup hostilities, new political alliances, missionization and conversion, changes in subsistence modes, etc.) disrupted Native systems. Ehrhardt's research addresses the early technological responses of one particular group, the Late Protohistoric Illinois Indians, to the availability of European-introduced metal objects. To do so, she applied a complementary suite of archaeometric methods to a sample of 806 copper-based metal artifacts excavated from securely dated domestic contexts at the Illiniwek Village Historic Site in Clark County, Missouri. Ehrhardt's scientific findings are integrated with observations from historical, archaeological, and archival research to place metal use by this group in a broad social context and to critique the acculturation perspective at other Contact Period sites. In revealing actual Native practice, from material selection and procurement to ultimate discard, the author challenges technocentric explanations for Native material and cultural change at contact.
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