Paul Nathanson and Katherine Young believe that this reveals a shift in the United States and Canada to a worldview based on ideological feminism, which presents all issues from the point of view of women and, in the process, explicitly or implicitly attacks men as a class. They argue that ideological feminism is silently reshaping law, public policy, education, and journalism.
In Sanctifying Misandry, Katherine Young and Paul Nathanson challenge an influential version of modern goddess religion, one that undermines sexual equality and promotes hatred in the form of misandry - the sexist counterpart of misogyny. To set the stage, The authors discuss two massively popular books - Dan Brown's the Da Vinci Code and Riane Eisler's the Chalice And The Blade - both of which rely on a feminist conspiracy theory of history. They then show how some goddess feminists and their academic supporters have turned what Christians know as the Fall of Man into the fall of men. In the beginning, according to three "documentary" films, our ancestors lived in an egalitarian paradise under the aegis of a benevolent great goddess. But men either rebelled or invaded, replacing the goddess with gods and establishing patriarchies that have oppressed women ever since. In the end, however, women will restore the goddess and therefore paradise as well. The book concludes with several case studies of modern goddess religion and its effects on mainstream religion. Young and Nathanson show that we can move beyond not only both gynocentrism and androcentrism but also both misandry and misogyny.
CHOICE 1999 Outstanding Academic Books Addressing religion and feminism on a global scale, this unprecedented book contains a nuanced and fine-tuned treatment of seven of the world's religions from a feminist perspective by leading women scholars. Feminism and World Religions contains chapters on Hinduism by Vasudha Narayanan, Buddhism by Rita M. Gross, Confucianism by Terry Woo, Taoism by Karen McLaughlin and Eva Wong, Judaism by Ellen M. Umansky, Christianity by Rosemary Radford Ruether, and Islam by Riffat Hassan, along with a general introduction and a postscript by Katherine K. Young and a preface by Arvind Sharma. The fact that these authors share a dual but undivided commitment both to themselves as women and to their traditions as adherents imparts to their voices a prophetic quality, and if Mahatma Gandhi is to be believed, even scriptural value.
Modern Western approaches to India often have focused on metaphysics at the expense of ethics, leading many to see Hinduism as only concerned with the esoteric and the otherworldly. The chapters of this book offer case study explorations that are selected and presented to invite comparisons with the modern West. Such comparisons will help to remove the apparent otherworldly nature of Hindu thought from the minds of Western readers, as well as give depth and new significance to Indian ideas in the areas of medical ethics, social ethics, and human rights. The case studies demonstrate that Indian thought has not ignored deep reflection on ethical problems that are presenting serious challenges to the modern world. They demonstrate that Hinduism has a firm grounding in ethics, even when the most difficult questions are raised.
Paul Nathanson and Katherine Young argue that men have routinely been portrayed as evil, inadequate, or as honorary women in popular culture since the 1990s. These stereotypes are profoundly disturbing, the authors argue, for they both reflect and create a hatred and thus further fracture an already fractured society. In Spreading Misandry they show that creating a workable society in the twenty-first century requires us to rethink feminist and other assumptions about men. The first in an eventual three part series, Spreading Misandry offers an impressive array of evidence from everyday life – case studies from movies, television programs, novels, comic strips, and even greeting cards – to identify a phenomenon that is just now being recognised as a serious cultural problem. Discussing misandry – the sexist counterpart of misogyny – the authors make clear that this form of hatred must not be confused with reverse sexism or anger and should neither be trivialised nor excused. They break new ground by discussing misandry in moral terms rather than purely psychological or sociological ones and refer critically not only to feminism but to political ideologies on both the left and the right. They also illuminate the larger context of this problem, showing that it reflects the enduring conflict between the Enlightenment and romanticism, inherent flaws in postmodernism, and the dualistic ("us" versus "them") mentality that has influenced Western thought since ancient times. A groundbreaking study, Spreading Misandry raises serious questions about justice and identity in an increasingly polarised society. It is important for anyone in interested in ethics, gender, popular culture, or are just concerned about the society we are creating. "Spreading Misandry . . . does make a convincing argument that, since the 1990s, . . . Men, have become society's official scapegoats and held responsible for all evil . . . Women are society's official victims and held responsible for all good."--Independent on Sunday, 4 August, 2002
In the first three volumes of this series, Paul Nathanson and Katherine Young challenge theories about patriarchy that ideological forms of feminism have promoted. In this volume, they argue that we must replace those misandric theories with one that takes seriously the needs and problems of boys and men no less than those of girls and women; at the same time, they add, we must maintain the reforms that egalitarian forms of feminism have promoted. With both factors in mind, they trace the history of men – that is, culturally organized perceptions of the male body and its masculine functions – over the past ten thousand years. They show how these perceptions have evolved in connection with a series of technological and cultural revolutions: horticultural, agricultural, industrial, military, and now reproductive. This new approach sets the stage for understanding a profound and growing problem that our society must face: the increasing inability of boys and men to create or sustain a healthy collective identity. The authors define this as an identity that is distinctive, necessary, and therefore publicly valued. Without a healthy and positive identity, two current trends will continue: giving up (dropping out of school, society, or even life itself) and attacking a society that has no room for men specifically as men, believing that even a negative identity, acted out in antisocial ways, is better than none at all.
Paul Nathanson and Katherine Young believe that this reveals a shift in the United States and Canada to a worldview based on ideological feminism, which presents all issues from the point of view of women and, in the process, explicitly or implicitly attacks men as a class. They argue that ideological feminism is silently reshaping law, public policy, education, and journalism.
They say religion is a personal and private affair. But when a woman believes in a tradition, she has a relationship to that faith beyond her sacred space. Religious traditions' historically poor treatment of women has lead many to question why they believe. How has their tradition either embraced and enlightened, or excluded and confined women throughout history? Her Voice, Her Faith presents the personal and historical perspectives of women who not only live their faith day to day, but who also know their religion's history with women in general.
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