Since restrictions on commonwealth labour immigration to Britain in the 1960s, marriage has been the dominant form of migration between Pakistan and the UK. Most transnational Pakistani marriages are between cousins or other more distant relatives, lending a particular texture to this transnational social field. Based on research in Britain and Pakistan, this book provides a rounded portrayal incorporating the emotional motivations for, and content of, these transnational unions. The book explores the experiences of families and individuals involved, including the neglected experiences of migrant husbands, and charts the management of the risks of contracting transnational marriages, as well as examining the consequences in cases when marriages run into conflict. Equally, however, the book explores the attractions of marrying ‘back home’, and the role of transnational marriage in maintaining bonds between people and places. Marriage emerges as a crucial, but dynamic and contested, element of Pakistani transnational connections. This book is of interest to students and scholars in the fields of migration studies, kinship/the family and South Asian studies, as well as social work, family law and immigration.
This book provides the first sustained empirical evidence on the relationships between marriage migration and processes of integration, focusing on two of the largest British ethnic minority groups involved in these kinds of transnational marriages – Pakistani Muslims and Indian Sikhs. In Britain, and across Europe, concern has been increasingly expressed over the implications of marriage-related migration for integration. Children and grandchildren of former immigrants marrying partners from their ancestral ‘homelands’ is often presented as problematic in forming a 'first generation in every generation,’ and inhibiting processes of individual and group integration, impeding socio-economic participation and cultural change. As a result, immigration restrictions have been justified on the grounds of promoting integration, despite limited evidence. Marriage Migration and Integration provides much needed new grounding for both academic and policy debates. This book draws on both quantitative and qualitative data to compare transnational ‘homeland’ marriages with intra-ethnic marriages within the UK. Using a distinctive holistic model of integration, the authors examine processes in multiple interacting domains, such as employment, education, social networks, extended family living, gender relations and belonging. It will be of use to students and scholars across sociology, social anthropology, and social policy with a focus on migration, integration, family studies, gender, and ethnic studies, as well as policy-makers and service providers in the UK and across Europe.
Since restrictions on commonwealth labour immigration to Britain in the 1960s, marriage has been the dominant form of migration between Pakistan and the UK. Most transnational Pakistani marriages are between cousins or other more distant relatives, lending a particular texture to this transnational social field. Based on research in Britain and Pakistan, this book provides a rounded portrayal incorporating the emotional motivations for, and content of, these transnational unions. The book explores the experiences of families and individuals involved, including the neglected experiences of migrant husbands, and charts the management of the risks of contracting transnational marriages, as well as examining the consequences in cases when marriages run into conflict. Equally, however, the book explores the attractions of marrying ‘back home’, and the role of transnational marriage in maintaining bonds between people and places. Marriage emerges as a crucial, but dynamic and contested, element of Pakistani transnational connections. This book is of interest to students and scholars in the fields of migration studies, kinship/the family and South Asian studies, as well as social work, family law and immigration.
This book provides the first sustained empirical evidence on the relationships between marriage migration and processes of integration, focusing on two of the largest British ethnic minority groups involved in these kinds of transnational marriages – Pakistani Muslims and Indian Sikhs. In Britain, and across Europe, concern has been increasingly expressed over the implications of marriage-related migration for integration. Children and grandchildren of former immigrants marrying partners from their ancestral ‘homelands’ is often presented as problematic in forming a 'first generation in every generation,’ and inhibiting processes of individual and group integration, impeding socio-economic participation and cultural change. As a result, immigration restrictions have been justified on the grounds of promoting integration, despite limited evidence. Marriage Migration and Integration provides much needed new grounding for both academic and policy debates. This book draws on both quantitative and qualitative data to compare transnational ‘homeland’ marriages with intra-ethnic marriages within the UK. Using a distinctive holistic model of integration, the authors examine processes in multiple interacting domains, such as employment, education, social networks, extended family living, gender relations and belonging. It will be of use to students and scholars across sociology, social anthropology, and social policy with a focus on migration, integration, family studies, gender, and ethnic studies, as well as policy-makers and service providers in the UK and across Europe.
Based on ethnographic research among African Pentecostal Christians living in the UK, this book addresses themes of migration and community formation, religious identity and practice, and social and political exclusion. With attention to strained kinship relationships, precarious labour conditions, and struggles for legal and social legitimacy, it explores the ways in which intimacy with a Pentecostal God – and with fellow Christians – has been shaped by the challenges of everyday life for Africans in the UK. A study of religious subjectivity and the success of the so-called ‘prosperity’ gospel, African Pentecostalism in Britain examines the manner in which the presence of God is realised for believers through their complex and often-fraught relationships of trust and intimacy with others. As such, it will appeal to sociologists and anthropologists with interests in migration and religion.
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