Kath Weston's powerful collection of essays, Long, Slow Burn, challenges the preconception that queer studies is the brainchild of the humanities and argues that social science has been talking about sex all along. To deny this one would have to overlook Kinsey's pioneering sex research in the 1950s, or the psychiatrist Evelyn Hooker's pathbreaking study of homosexuality, but also in the "sex talk" that lies at the heart of classic debates on kinship, inequality, cognition, and other foundational topics in the social sciences. What is different now, Weston claims, is the way sexuality has been isolated from other contemporary issues. Not content with its ghettoization as a contained subfield, Weston refuses to draw an artificial line around sexuality.
Kath Weston's powerful collection of essays, Long, Slow Burn, challenges the preconception that queer studies is the brainchild of the humanities and argues that social science has been talking about sex all along. To deny this one would have to overlook Kinsey's pioneering sex research in the 1950s, or the psychiatrist Evelyn Hooker's pathbreaking study of homosexuality, but also in the "sex talk" that lies at the heart of classic debates on kinship, inequality, cognition, and other foundational topics in the social sciences. What is different now, Weston claims, is the way sexuality has been isolated from other contemporary issues. Not content with its ghettoization as a contained subfield, Weston refuses to draw an artificial line around sexuality.
This book examines the way in which the fictional writings of C.S. Lewis reveal much about the man himself and his quest for psychological and spiritual wholeness. There is new material dealing with C.S. Lewis's political writings, especially the correspondences between his thriller, That Hideous Strength and George Orwell's Nineteen Eighty-Four, and some new insights into Lewis's attitudes to women.
In Animate Planet Kath Weston shows how new intimacies between humans, animals, and their surroundings are emerging as people attempt to understand how the high-tech ecologically damaged world they have made is remaking them, one synthetic chemical, radioactive isotope, and megastorm at a time. Visceral sensations, she finds, are vital to this process, which yields a new animism in which humans and "the environment" become thoroughly entangled. In case studies on food, water, energy, and climate from the United States, India, and Japan, Weston approaches the new animism as both a symptom of our times and an analytic with the potential to open paths to new and forgotten ways of living.
How far can you get on two tacos, one Dr. Pepper, and a little bit of conversation? What happens when you're broke and you need to get to a new job, an ailing parent, a powwow, college, or a funeral on the other side of the country? And after decades of globalization, what kind of America will you glimpse through the window on your way? For five years, Kath Weston rode the bus to find out. Traveling Light is not just another book about people stuck in poverty. Rather, it's a book about how people move through poverty and their insights into the sweeping economic changes that affect us all. The result is a moving meditation on living poor in the world's wealthiest nation.
After decades of innovative scholarship that galvanized a field and shattered a world of preconceptions, the study of gender now appears to languish. It has been a long while since the publication of a provocative and influential text like Judith Butler's Gender Trouble . Kath Weston argues that the problem is one of time. For too long gender studies has been preoccupied with the visual, with ample attention given to issues of performativity and embodiment, all at the expense of time. Gender in Real Time makes a provocative and important new argument that will revolutionize the field of gender studies. Introducing temporality into the equation and examining the ways gender exists, Weston uses the tools of political economy, the history of mathematics, Darwinian evolution, and a bit of physics to propel gender studies toward the future. Startling new concepts like zero gender and the meaning of time claims are introduced. Moreover, the impact of our time-sensitive society, with its ever-increasing need for speed and accelerated development, is explored for its effect on the production of gender. With chapter titles including, Unsexed, The Ghosts of Gender Past, and The Global Economy Next Time, this book offers a pioneering addition to the field that will forever change our notion of gender.
Ordinary in Brighton? offers the first large scale examination of the impact of the UK equalities legislation on lesbian, gay, bi- and trans (LGBT) lives, and the effects of these changes on LGBT political activism. Using the participatory research project, Count Me In Too, this book investigates the material issues of social/spatial injustice that were pertinent for some - but not all- LGBT people, and explores activisms working in partnership that operated with/within the state. Ordinary in Brighton? explores the unevenly felt consequences of assimilation and inclusion in a city that was compelled to provide a place (literally and figuratively) for LGBT people. Brighton itself is understood to be exceptional, and exploring this specific location provides insights into how place operates as constitutive of lives and activisms. Despite its placing as ’the gay capital’ and its long history as a favoured location of LGBT people, there is very little academic or popular literature published about this city. This book offers insights into the first decade of the 21st century when sexual and gender dissidents supposedly became ordinary here, rather than exceptional and transgressive. It argues that geographical imaginings of this city as the ’gay capital’ formed activisms that sought positive social change for LGBT people. The possibilities of legislative change and urban inclusivities enabled some LGBT people to live ordinary lives, but this potential existed in tension with normalisations and exclusions. Alongside the necessary critiques, Ordinary in Brighton? asks for conceptualisations of the creative and co-operative possibilities of ordinariness. The book concludes by differentiating the exclusionary ideals of normalisation from the possibilities of ordinariness, which has the potential to render a range of people not only in-place, but commonplace. All royalties from this book will be donated to Allsorts Youth Project, Brighton & Hove LGBT Switchboa
It has long been recognised that the spatialisation of sexual lives is always gendered. Sexism and male dominance are a pervasive reality and lesbian issues are rarely afforded the same prominence as gay issues. Thus, lesbian geographies continue to be a salient axis of difference, challenging the conflation of lesbians and gay men, as well as the trope that homonormativity affects lesbians and gay men in the same ways. This volume explores lesbian geographies in diverse geographical, social and cultural contexts and presents new approaches, using English as a working language but not as a cultural framework. Going beyond the dominant trace of Anglo-American perspectives of research in sexualities, this book presents research in a wide range of countries including Australia, Argentina, Israel, Canada, USA, Russia, Poland, Spain, Hungary and Mexico.
How far can you get on two tacos, one Dr. Pepper, and a little bit of conversation? What happens when you're broke and you need to get to a new job, an ailing parent, a powwow, college, or a funeral on the other side of the country? And after decades of globalization, what kind of America will you glimpse through the window on your way? For five years, Kath Weston rode the bus to find out. Traveling Light is not just another book about people stuck in poverty. Rather, it's a book about how people move through poverty and their insights into the sweeping economic changes that affect us all. The result is a moving meditation on living poor in the world's wealthiest nation.
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