For fans of Lauren Kate and Cassandra Clare, a romance with a paranormal streak. Mia has settled into her life with the Della Torres -- Milan's premier demon-catching family, accompanying them to exorcisms and even learning some way to be useful in the family trade. Then Bernardo comes into her life, handsome, well-mannered, someone who makes her forget her impossible crush on Emilio, her cousin. But always lurking in the background is the demon who possessed Mia once before, and who has not given up on possessing her again--this time for good. *"Mia has a strong gift for the family trade, which, like the novel's other elements...are portrayed in exquisite, affectionate detail. This one goes to the head of the class." - Kirkus, starred review "Sets the stage for a thrilling sequel. By the book's close, Mia is armed and ready--she whispers to the demon lurking beyond, 'You'll have to wait. But I'm coming. Believe me, I'm coming.' Readers will be ready, too." - Booklist "A supernatural novel with a fresh promise, worthy of note." - School Library Journal
Mia’s ordinary life is disrupted for good in the most horrifying way possible when she is possessed by a hungry and powerful demon—and saved only by the arrival of relatives from Italy, the country her grandfather fled many decades ago. Now her cousins, the charming and gorgeous Emilio and stern, elderly Giuliano, say the only way to keep Mia safe is for her to come back with them to Milan, to live, to learn Italian, to fall in and out of love, and to master the family trade: fighting all demons with the ancient lore of bell, book, and candle. Milan is not what Mia expected, but it will change her forever.
The hit 1992 film A League of Their Own made the All-American Girls Professional Baseball League famous. But the players' stories remain largely untold. The 600 women who played for the AAGPBL through the 1940s and 1950s enjoyed a rare opportunity to lead independent lives as well-paid professional athletes. Their experiences in the league led many to education and careers they never imagined. As teachers, coaches and role models, they strove to broaden the horizons of girls and young women. Many continued to be involved in athletics, supporting the efforts leading to Title IX and the women's sports revolution. Today, they are dedicated to preserving the history of women in baseball and creating opportunities for girls to play.
Kat D. Williams traces Isabel “Lefty” Alvarez’s life from her childhood in Cuba, where she played baseball with the boys on the streets of El Cerro, to her reinvention as a professional baseball player and American citizen. Isabel “Lefty” Alvarez gives the reader a look into Alvarez’s young life in Cuba during the turbulent years leading up to Castro’s revolution, as political differences tore families apart. Alvarez came to the United States at fifteen, speaking no English, and experienced the challenge of immigration as her mother pushed her to become a professional athlete in her newly adopted country. Through all the changes and upheaval, Alvarez found acceptance and success as a player in the All-American Girls Professional Baseball League, where she was called “the Rascal of El Cerro.” After the league ended, Alvarez struggled with an undiagnosed learning disability that limited her options. She persevered and reinvented herself as a factory worker but later battled alcoholism and depression until baseball returned to her life and she was able to reconnect with her former teammates and become part of the active community of former players. Alvarez’s life story illustrates the struggle and strength of a young Latina immigrant and the importance of sport to her transition to her new country and her enduring identity.
Mia’s ordinary life is disrupted for good in the most horrifying way possible when she is possessed by a hungry and powerful demon—and saved only by the arrival of relatives from Italy, the country her grandfather fled many decades ago. Now her cousins, the charming and gorgeous Emilio and stern, elderly Giuliano, say the only way to keep Mia safe is for her to come back with them to Milan, to live, to learn Italian, to fall in and out of love, and to master the family trade: fighting all demons with the ancient lore of bell, book, and candle. Milan is not what Mia expected, but it will change her forever.
When Martin Luther mounted his challenge to the Catholic Church, reform stimulated a range of responses, including radical solutions such as those proposed by theologians of the Anabaptist movement. But how did ordinary Anabaptists, men and women, grapple with the theological and emotional challenges of the Lutheran Reformation? Anabaptism developed along unique lines in the Lutheran heartlands in central Germany, where the movement was made up of scattered groups and did not centre on charismatic leaders as it did elsewhere. Ideas were spread more often by word of mouth than by print, and many Anabaptists had uneven attachment to the movement, recanting and then relapsing. Historiography has neglected Anabaptism in this area, since it had no famous leaders and does not seem to have been numerically strong. Baptism, Brotherhood, and Belief challenges these assumptions, revealing how Anabaptism's development in central Germany was fundamentally influenced by its interaction with Lutheran theology. In doing so, it sets a new agenda for understandings of Anabaptism in central Germany, as ordinary individuals created new forms of piety which mingled ideas about brotherhood, baptism, the Eucharist, and gender and sex. Anabaptism in this region was not an isolated sect but an important part of the confessional landscape of the Saxon lands, and continued to shape Lutheran pastoral affairs long after scholarship assumed it had declined. The choices these Anabaptist men and women made sat on a spectrum of solutions to religious concerns raised by the Reformation. Understanding their decisions, therefore, provides new insights into how religious identities were formed in the Reformation era.
Nahiri–also known as The Harbinger–has protected her home plane of Zendikar for centuries, her ruthlessness and terrible deeds kept in check by a strong sense of justice. But her fate is far from decided, and a new challenge awaits that may change the way the entire Multiverse perceives her...
An illustrated history of the evolution of British women's cycle wear. The bicycle in Victorian Britain is often celebrated as a vehicle of women's liberation. Less noted is another critical technology with which women forged new and mobile public lives—cycle wear. This illustrated account of women's cycle wear from Goldsmiths Press brings together Victorian engineering and radical feminist invention to supply a missing chapter in the history of feminism. Despite its benefits, cycling was a material and ideological minefield for women. Conventional fashions were unworkable, with skirts catching in wheels and tangling in pedals. Yet wearing “rational” cycle wear could provoke verbal and sometimes physical abuse from those threatened by newly mobile women. Seeking a solution, pioneering women not only imagined, made, and wore radical new forms of cycle wear but also patented their inventive designs. The most remarkable of these were convertible costumes that enabled wearers to transform ordinary clothing into cycle wear. Drawing on in-depth archival research and inventive practice, Kat Jungnickel brings to life in rich detail the little-known stories of six inventors of the 1890s. Alice Bygrave, a dressmaker of Brixton, registered four patents for a skirt with a dual pulley system built into its seams. Julia Gill, a court dressmaker of Haverstock Hill, patented a skirt that drew material up the waist using a mechanism of rings or eyelets. Mary and Sarah Pease, sisters from York, patented a skirt that could be quickly converted into a fashionable high-collar cape. Henrietta Müller, a women's rights activist of Maidenhead, patented a three-part cycling suit with a concealed system of loops and buttons to elevate the skirt. And Mary Ann Ward, a gentlewoman of Bristol, patented the “Hyde Park Safety Skirt,” which gathered fabric at intervals using a series of side buttons on the skirt. Their unique contributions to cycling's past continue to shape urban life for contemporary mobile women.
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