The masters of a Buddhist tradition are part of a succession of successions while prolonging it. Their thoughts and teachings echo those of their lineage, but each master presents them in a new light, according to the needs of the time. This is the case for Mipham Chökyi Lodrö (1952-2014), the 14th reincarnation of Shamarpa or holder of the red headdress, an accomplished meditator and leader of the Karma Kagyu lineage of Tibetan Buddhism. The lineage of Shamarpas dating back to the 13th century is the second oldest line of reincarnation of Tibetan Buddhism. This book pays tribute to a modern master, heir to Buddha methods, who used his life to make them accessible and to transmit them in a double framework: that of the East with its traditions and that of the West with its fascination.
Dispelling the Darkness of Suffering is a clear and authoritative, line by line commentary upon “ The Seven Points of Mind Training” a classic text of mind training practice, which contains the pith instructions that show the way in which to transform everyday life into the path of enlightenment. Karma Thinley Rinpoche' s commentary brilliantly illuminates these instructions, enabling us to apply them in any situation we encounter.
Upon completing the path that led him to fully develop compassion and wisdom, Shakyamuni arrived at enlightenment, the state of Buddhahood that marks the end of suffering.Replying to the requests made of him, he transmitted three cycles of teachings to explain the path he had taken and the methods he used.Traditionally, Buddhism counts 84,000 teachings, and the four seals of the Dharma contain the essence of all these. Like a royal seal that historically proved authenticity and authority, the four seals give a true description of our current situation and that to which we can progress:All phenomena are impermanent by nature.All contaminated phenomena are suffering by nature.All phenomena are empty and devoid of inherent existence.Nirvana is a state of absolute peace.The first two seals allow us to understand the characteristics of our condition and the last two, the qualities of liberation. In this way, the teaching shows the Buddha' s path and the Buddhist perspective.Today, Buddhism is no longer an exotic movement but a methodology that has taken root and is practiced in the West. Nevertheless, do we really know what it means to be Buddhist? Using the introspective process of investigation that is precious to this tradition, Lama Khenpo Nged&ö n directly involves the reader in this discovery by asking simple, to-the-point questions and then bringing together the elements of an answer connected with these four statements.
Plucked from a humble nomad family to become the leader of one of Tibet’s oldest Buddhist lineages, the young Seventeenth Karmapa draws on timeless values to create an urgent ethic for today’s global community. We have always been, and will always be, interconnected—through family, community, and shared humanity. As our planet changes and our world grows smaller, it is vital we not only recognize our connections to one another and to the earth but also begin actively working together as interdependent individuals to create a truly global society. The Karmapa, Ogyen Trinley Dorje, is uniquely positioned to guide us in this process. Drawing on years of intensive Buddhist training and a passionate commitment to social issues, he teaches how we can move from a merely intellectual understanding to a fully lived experience of connection. By first seeing, then feeling, and finally living these connections, we can become more effective agents of social and ethical change. The Karmapa shows us how gaining emotional awareness of our connectedness can fundamentally reshape the human race. He then guides us to action, showing step by step how we can change the way we use the earth’s resources and can continue to better our society. In clear language, the Karmapa draws connections between such seemingly far-flung issues as consumer culture, loneliness, animal protection, and self-reliance. In the process, he helps us move beyond theory to practical and positive social and ethical change.
If you are inspired to take up his challenge, the Karmapa offers a path for participating in a global community that is based on compassion. In these chapters, he shares his vision for bringing social action into daily life, on a scale we can realistically manage through the choices we make every day—what to buy, what to eat, and how to relate honestly and bravely with our friends and family and coworkers. His fresh and encouraging perspective shows us that we have the strength to live with kindness in the midst of the many challenges we face as socially and environmentally conscious beings. Because he sees the world through the lens of the interdependence of all beings, he sees that humans can change social and environmental problems by changing their attitudes and actions. And so, he shows ways that we can change our world by changing ourselves—by examining our own habits of consumption and by being willing to look into how our food reaches our table and how the products we buy are made. In his chapter on gender, he points out that we don’t have to label others according to a social construct. If his viewpoint seems optimistic, it is—and it’s also demanding. The Karmapa calls on us to open our mind and heart to the innumerable connections we share with others—in our families, communities, social systems, and on our planet. Thanks to the depth of his spiritual training, and the breadth of his curiosity about the world and his love for it, he presents a relevant framework for understanding what it means to be human now—and why it’s imperative that we concern ourselves with the well-being of all others. He points to a world we can create through our own effort, using a resource we already have in abundance—the basic nobility of our human heart.
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