Like detectives sleuthing out the greatest mystery of all, scientists over the centuries have uncovered clues about the structure and origins of the universe. The work of Galileo, Newton, Einstein, and a host of other tenacious researchers and thinkers reveals a cosmos of almost unimaginable wonder and beauty. If we then honestly follow the evidence of science wherever it leads, where do we end up? Karl Giberson takes us on a fascinating guided tour of planets and protons, galaxies and gamma rays. We discover that if gravity were slightly stronger, neutrons a tiny bit lighter, the size of our sun somewhat larger or a dozen other factors altered by fractions, there would be no life. The author shows that for many observers, even those who do not embrace religious faith, all of this looks suspiciously like the expression of a grand plan--a cosmic architecture capable of both supporting life such as ours, and inspiring observers like us to seek out hints of a creator. Join this cosmic expedition and discover the wonder of it all.
World-renowned scientist Francis Collins and fellow scientist Karl Giberson show how we can embrace both science and faith without compromising either. Their fascinating treatment explains how God cares for and interacts with his creation while science offers a reliable way to understand the world he made.
A scientist and former evangelical argues that holding onto a belief in a literal, historical Adam has forced many Christians to reject science and become intellectually isolated from the modern world. The Bible’s first man stands at the center of a crisis that is shaking much of Christianity. In the evangelical world, scholars have been ostracized and banished from their academic communities for endorsing a modern scientific understanding of the world, even as they remained strong Christians. Self-appointed gatekeepers of traditional theology demand intellectual allegiance to an implausible interpretation of the Genesis creation story, insisting that all humanity must be descended from a single, perfect human pair, Adam and Eve. Such a view is utterly at odds with contemporary science. It wasn’t always this way. Karl Giberson spotlights the venerable tradition of Christian engagement with new knowledge and discoveries. When global exploration, anthropology, geology, paleontology, biblical studies, and even linguistics cast doubt on the historicity of Adam and his literal fall into sin, Christians responded by creatively reimagining the creation story, letting Adam “evolve” to accommodate his changing context. Even conservative evangelical institutions until recently encouraged serious engagement with evolutionary science, unhindered by the straitjacket of young-earth creationism, intelligent design, or other views demanding that Adam be a historical figure. Giberson calls for a renewed conversation between science and Christianity, and for more open engagement with new scientific discoveries, even when they threaten central doctrines. Christians should not be made to choose between their faith and their understanding of the universe. Instead, as Giberson argues, they should follow in the once robust tradition of exploring science openly within the broad contours of Christian belief.
Evolution Is Not the Bible's Enemy Saving Darwin explores the history of the controversy that swirls around evolution science, from Darwin to current challenges, and shows why—and how—it is possible to believe in God and evolution at the same time.
What would the biblical creation story look like if it was written today? Is it possible to view modern scientific explanations as "creation stories"? Using biblical imagery and vivid metaphors, leading science-and-religion scholar Giberson recasts the Genesis creation story within the framework of the latest ideas from modern science.
Quantum Leap uses key events in the life of Polkinghorne to introduce the central ideas that make science and religion such a fascinating field of investigation. Sir John Polkinghorne is a British particle physicist who, after 25 years of research and discovery in academia, resigned his post to become an Anglican priest and theologian. He was a professor of mathematical physics at Cambridge University, and was elected to the Royal Society in 1974. As a physicist he participated in the research that led to the discovery of the quark, the smallest known particle. This cheerful biography-cum-appraisal of his life and work uses Polkinghorne's story to approach some of the most important questions: a scientist's view of God; why we pray, and what we expect; does the universe have a point?; moral and scientific laws; what happens next?
Human beings need creation stories. Each culture has one, and is defined in part by its unique explanation of how things came to be. Despite the many differences in the creation stories of various cultures, each seems to serve much the same purpose: to answer questions about humanity's role in the larger whole. The people of the United States are no exception. Since the late-19th century, however, the country as a whole has not been able to agree on a common creation story. Part of the discord stems, of course, from the growing cultural and religious diversity of the USA. But Karl W. Giberson and Donald A. Yerxa explain that most of it flows from the reality that Americans rely heavily on two competing, very distinct, worldviews: modern naturalistic science and traditional Judeo-Christian religions. The interplay of these two ideals is at the base of America's ongoing search for its origins. Giberson and Yerxa delve into this search and America's diverse creation myths, myths that the authors dub the species of origins.
American evangelicalism often appears as a politically monolithic, textbook red-state fundamentalism that elected George W. Bush, opposes gay marriage, abortion, and evolution, and promotes apathy about global warming. Prominent public figures hold forth on these topics, speaking with great authority for millions of followers. Authors Stephens and Giberson, with roots in the evangelical tradition, argue that this popular impression understates the diversity within evangelicalism—an often insular world where serious disagreements are invisible to secular and religiously liberal media consumers. Yet, in the face of this diversity, why do so many people follow leaders with dubious credentials when they have other options? Why do tens of millions of Americans prefer to get their science from Ken Ham, founder of the creationist Answers in Genesis, who has no scientific expertise, rather than from his fellow evangelical Francis Collins, current Director of the National Institutes of Health? Exploring intellectual authority within evangelicalism, the authors reveal how America’s populist ideals, anti-intellectualism, and religious free market, along with the concept of anointing—being chosen by God to speak for him like the biblical prophets—established a conservative evangelical leadership isolated from the world of secular arts and sciences. Today, charismatic and media-savvy creationists, historians, psychologists, and biblical exegetes continue to receive more funding and airtime than their more qualified counterparts. Though a growing minority of evangelicals engage with contemporary scholarship, the community’s authority structure still encourages the “anointed” to assume positions of leadership.
Oracles of Science examines the popular writings of the six scientists who have been the most influential in shaping our perception of science, how it works, and how it relates to other fields of human endeavor, especially religion. Biologists Stephen Jay Gould, Richard Dawkins, and Edward O. Wilson, and physicists Carl Sagan, Stephen Hawking, and Steven Weinberg, have become public intellectuals, articulating a much larger vision for science and what role it should play in the modern worldview. The scientific prestige and literary eloquence of each of these great thinkers combine to transform them into what can only be called oracles of science. Their controversial, often personal, sometimes idiosyncratic opinions become widely known and perceived by many to be authoritative. Curiously, the leading 'oracles of science' are predominantly secular in ways that don't reflect the distribution of religious beliefs within the scientific community. Many of them are even hostile to religion, creating a false impression that science as a whole is incompatible with religion. Karl Giberson and Mariano Artigas offer an informed analysis of the views of these six scientists, carefully distinguishing science from philosophy and religion in the writings of the oracles. This book will be welcomed by many who are disturbed by the tone of the public discourse on the relationship between science and religion and will challenge others to reexamine their own preconceptions about this crucial topic.
A deeply inspiring overview of the grand epic of cosmic, biological, and cultural evolution written for Christians and grounded in scientific revelation. Bravo!" ~ Michael Dowd, author of Thank God for Evolution What would the biblical creation story look like if it was written today? Is it possible to view modern scientific explanations as "creation stories"? Using biblical imagery and vivid metaphors, popular author and leading science-and-religion scholar Karl Giberson recasts the Genesis creation story within the framework of the latest ideas from modern science. Seven Glorious Days takes the reader on a grand ride through the history of the universe from the Big Bang, to the origin of stars and planets, to the appearance of living creatures bearing the image of God. The narrative is accessible, lively and faith-affirming. Readers worried about the tension between science and religion will welcome their harmonious convergence in this timely and provocative book. Karl W. Giberson is a physicist and scholar who has lectured all over the world, including at the Vatican, Oxford, and MIT. His work has appeared in many venues, including the New York Times, USA Today, and the Huffington Post, where he blogs regularly.
The authors offer an informed analysis on the views of Stephen Jay Gould, Richard Dawkins, Edward O. Wilson, Carl Sagan, Stephen Hawking and Steven Weinberg; carefully distinguishing science from philosophy and religion in the writings of the oracles.
Is it possible to still be a Christian and support the idea of evolution? Giberson explores the history of the controversy that swirls around evolution and shows why--and how--it is possible to believe in God and evolution at the same time.
Christians affirm that everything exists because of God--from subatomic quarks to black holes. Science often claims to explain nature without including God at all. And thinking Christians often feel forced to choose between the two. But the good news is that we don't have to make a choice. Science does not overthrow the Bible. Faith does not require rejecting science. World-renowned scientist Francis Collins, author of The Language of God, along with fellow scientist Karl Giberson show how we can embrace both. Their fascinating treatment explains how God cares for and interacts with his creation while science offers a reliable way to understand the world he made. Together they clearly answer dozens of the most common questions people ask about Darwin, evolution, the age of the earth, the Bible, the existence of God and our finely tuned universe. They also consider how their views stack up against the new atheists as well as against creationists and adherents of intelligent design. The authors disentangle the false conclusions of Christians and atheists alike about science and evolution from the actual results of research in astronomy, physics, geology and genetics. In its place they find a story of the grandeur and beauty of a world made by a supremely creative God.
A scientist and former evangelical argues that holding onto a belief in a literal, historical Adam has forced many Christians to reject science and become intellectually isolated from the modern world. The Bible’s first man stands at the center of a crisis that is shaking much of Christianity. In the evangelical world, scholars have been ostracized and banished from their academic communities for endorsing a modern scientific understanding of the world, even as they remained strong Christians. Self-appointed gatekeepers of traditional theology demand intellectual allegiance to an implausible interpretation of the Genesis creation story, insisting that all humanity must be descended from a single, perfect human pair, Adam and Eve. Such a view is utterly at odds with contemporary science. It wasn’t always this way. Karl Giberson spotlights the venerable tradition of Christian engagement with new knowledge and discoveries. When global exploration, anthropology, geology, paleontology, biblical studies, and even linguistics cast doubt on the historicity of Adam and his literal fall into sin, Christians responded by creatively reimagining the creation story, letting Adam “evolve” to accommodate his changing context. Even conservative evangelical institutions until recently encouraged serious engagement with evolutionary science, unhindered by the straitjacket of young-earth creationism, intelligent design, or other views demanding that Adam be a historical figure. Giberson calls for a renewed conversation between science and Christianity, and for more open engagement with new scientific discoveries, even when they threaten central doctrines. Christians should not be made to choose between their faith and their understanding of the universe. Instead, as Giberson argues, they should follow in the once robust tradition of exploring science openly within the broad contours of Christian belief.
American evangelicalism often appears as a politically monolithic, textbook red-state fundamentalism that elected George W. Bush, opposes gay marriage, abortion, and evolution, and promotes apathy about global warming. Prominent public figures hold forth on these topics, speaking with great authority for millions of followers. Authors Stephens and Giberson, with roots in the evangelical tradition, argue that this popular impression understates the diversity within evangelicalism—an often insular world where serious disagreements are invisible to secular and religiously liberal media consumers. Yet, in the face of this diversity, why do so many people follow leaders with dubious credentials when they have other options? Why do tens of millions of Americans prefer to get their science from Ken Ham, founder of the creationist Answers in Genesis, who has no scientific expertise, rather than from his fellow evangelical Francis Collins, current Director of the National Institutes of Health? Exploring intellectual authority within evangelicalism, the authors reveal how America’s populist ideals, anti-intellectualism, and religious free market, along with the concept of anointing—being chosen by God to speak for him like the biblical prophets—established a conservative evangelical leadership isolated from the world of secular arts and sciences. Today, charismatic and media-savvy creationists, historians, psychologists, and biblical exegetes continue to receive more funding and airtime than their more qualified counterparts. Though a growing minority of evangelicals engage with contemporary scholarship, the community’s authority structure still encourages the “anointed” to assume positions of leadership.
Like detectives sleuthing out the greatest mystery of all, scientists over the centuries have uncovered clues about the structure and origins of the universe. The work of Galileo, Newton, Einstein, and a host of other tenacious researchers and thinkers reveals a cosmos of almost unimaginable wonder and beauty. If we then honestly follow the evidence of science wherever it leads, where do we end up? Karl Giberson takes us on a fascinating guided tour of planets and protons, galaxies and gamma rays. We discover that if gravity were slightly stronger, neutrons a tiny bit lighter, the size of our sun somewhat larger or a dozen other factors altered by fractions, there would be no life. The author shows that for many observers, even those who do not embrace religious faith, all of this looks suspiciously like the expression of a grand plan--a cosmic architecture capable of both supporting life such as ours, and inspiring observers like us to seek out hints of a creator. Join this cosmic expedition and discover the wonder of it all.
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