Examines a variety of texts from late Enlightenment Germany to provide a nuanced rethinking of women's roles as wives, mothers, and housekeepers, creators of the cultural spaces of the home. Domesticity, a set of practices, emotions, and values culminating in a nourishing emotional and physical ambience - the "feel" of being at home and belonging - connects one's subjective experience to the material environment. In late Enlightenment Germany, writers from Joachim Heinrich Campe and Theodor von Hippel to Sophie La Roche imagined the home as a space where true "humanity" would be realized. The high-stakes cultural formation of domesticity was part of a complex discourse on the pursuit of happiness as a life well lived. As domesticity became a surrogate for the lost religious certainties of the vanishing pre-modern world, an obsessive anxiety concerning its delineation in discourse suggested its importance but also its fragility and the consequences of its failure. Karin A. Wurst examines didactic novels by female authors, autobiographical texts, popular philosophy, advice literature, periodicals, pedagogical tracts, and household manuals in pursuit of a nuanced rethinking of the relationship between women's roles as wives, mothers, and housekeepers and as creators of the cultural spaces of the home. She finds that the high-value imaginary of domesticity encouraged women's agency insofar as they were tasked with turning theoretical ideals into everyday practice. At the same time, her book shows the under-illuminated contribution of women's work to social and political change from within the patriarchal structures of eighteenth-century Germany.
Traces how the German middle class created a unique form of domestic culture that fused consumption with high culture in fashionable forms of entertainment. Entertainment, defined as occasions for creating pleasure, added an important dimension to the lifestyle and self-definition of the German middle class around the turn of the nineteenth century. Modern forms of culture and consumption appearing around this time not only enhanced pleasure in physical sensations but also enabled imaginary sensations in the absence of actual stimuli. Desiring, rather than having, became an important mode of cultural consumption, linking products and practices with self-image, serving to express social identity in an increasingly more anonymous society--a society where the modern freedom of choice brought with it a loss of tradition and the stability attached to it. Fabricating Pleasure traces the creation of this unique form of domestic culture, showing how the bourgeoisie of late-eighteenth- and early-nineteenth-century Germany fused consumption with high culture. Author Karin Wurst illuminates the sociohistorical context and the emergence of the modern middle class, its differentiation, and its conception of culture. In her thoughtful analysis, Wurst reconstructs the roles of Empfindsamkeit (sensibility) and the new love paradigm, examining the change in mentality they fostered through the reconceptualization of pleasure and entertainment. The book also discusses the relationship between print culture (using Bertuch's Journal des Luxus und der Moden as its prime example) and an increase in social mobility. From art and music to fashion and travel, Wurst places these popular forms of entertainment and pleasurable diversion in their social and historical contexts and also shows how they have remarkable bearing on present-day debates on cultural literacy.
In this study of the criticism of the most idiosyncratic voice of the German Sturm und Drang, the authors try to explain why critics have so often failed to come to terms with Lenz's refusal to encourage the middle class and to cater to its tastes. While many of the first reviewers found Lenz's work liberating, after his death the consensus of critics - when they gave him any attention at all - was that his works were second-rate or worse, and Goethe's negative comments were often used to support this verdict. This volume traces Lenz's reception from the earliest reviews through to New Criticism, Lenz's "rediscovery," and the changes in focus after the 1992 Lenz bicentennial.
Examines a variety of texts from late Enlightenment Germany to provide a nuanced rethinking of women's roles as wives, mothers, and housekeepers, creators of the cultural spaces of the home. Domesticity, a set of practices, emotions, and values culminating in a nourishing emotional and physical ambience - the "feel" of being at home and belonging - connects one's subjective experience to the material environment. In late Enlightenment Germany, writers from Joachim Heinrich Campe and Theodor von Hippel to Sophie La Roche imagined the home as a space where true "humanity" would be realized. The high-stakes cultural formation of domesticity was part of a complex discourse on the pursuit of happiness as a life well lived. As domesticity became a surrogate for the lost religious certainties of the vanishing pre-modern world, an obsessive anxiety concerning its delineation in discourse suggested its importance but also its fragility and the consequences of its failure. Karin A. Wurst examines didactic novels by female authors, autobiographical texts, popular philosophy, advice literature, periodicals, pedagogical tracts, and household manuals in pursuit of a nuanced rethinking of the relationship between women's roles as wives, mothers, and housekeepers and as creators of the cultural spaces of the home. She finds that the high-value imaginary of domesticity encouraged women's agency insofar as they were tasked with turning theoretical ideals into everyday practice. At the same time, her book shows the under-illuminated contribution of women's work to social and political change from within the patriarchal structures of eighteenth-century Germany.
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