How can scientific knowledge be translated into political change? Ozone Discourse examines the first global environment treaty, the Montreal Protocol and its subsequent revisions, which was a highly effective collaboration among scientists, policymakers and activists. The treaties were the work of a small group of experts who, without conventional political or economic resources, were able to persuade most of the world's nations to agree to reduce and then eliminate chlorofluorocarbons. These experts used their understanding of atmospheric science to supplement the policymakers' short-term perspective with a wider, intergenerational timeframe characteristic of global environmental problems. Litfin argues that the discipline of international relations requires a broader conception of power in order to accomodate the knowledge-based problems such as environmental degradation.
In a world of dwindling natural resources and mounting environmental crisis, who is devising ways of living that will work for the long haul? And how can we, as individuals, make a difference? To answer these fundamental questions, Professor Karen Litfin embarked upon a journey to many of the world’s ecovillagesÑintentional communities at the cutting-edge of sustainable living. From rural to urban, high tech to low tech, spiritual to secular, she discovered an under-the-radar global movement making positive and radical changes from the ground up. In this inspiring and insightful book, Karen Litfin shares her unique experience of these experiments in sustainable living through four broad windows - ecology, economics, community, and consciousness - or E2C2. Whether we live in an ecovillage or a city, she contends, we must incorporate these four key elements if we wish to harmonize our lives with our home planet. Not only is another world possible, it is already being born in small pockets the world over. These micro-societies, however, are small and time is short. Fortunately - as Litfin persuasively argues - their successes can be applied to existing social structures, from the local to the global scale, providing sustainable ways of living for generations to come. You can learn more about Karen's experiences on the Ecovillages website: http://ecovillagebook.org/
How can scientific knowledge be translated into political change? Ozone Discourse examines the first global environment treaty, the Montreal Protocol and its subsequent revisions, which was a highly effective collaboration among scientists, policymakers and activists. The treaties were the work of a small group of experts who, without conventional political or economic resources, were able to persuade most of the world's nations to agree to reduce and then eliminate chlorofluorocarbons. These experts used their understanding of atmospheric science to supplement the policymakers' short-term perspective with a wider, intergenerational timeframe characteristic of global environmental problems. Litfin argues that the discipline of international relations requires a broader conception of power in order to accomodate the knowledge-based problems such as environmental degradation.
In a world of dwindling natural resources and mounting environmental crisis, who is devising ways of living that will work for the long haul? And how can we, as individuals, make a difference? To answer these fundamental questions, Professor Karen Litfin embarked upon a journey to many of the world’s ecovillagesÑintentional communities at the cutting-edge of sustainable living. From rural to urban, high tech to low tech, spiritual to secular, she discovered an under-the-radar global movement making positive and radical changes from the ground up. In this inspiring and insightful book, Karen Litfin shares her unique experience of these experiments in sustainable living through four broad windows - ecology, economics, community, and consciousness - or E2C2. Whether we live in an ecovillage or a city, she contends, we must incorporate these four key elements if we wish to harmonize our lives with our home planet. Not only is another world possible, it is already being born in small pockets the world over. These micro-societies, however, are small and time is short. Fortunately - as Litfin persuasively argues - their successes can be applied to existing social structures, from the local to the global scale, providing sustainable ways of living for generations to come. You can learn more about Karen's experiences on the Ecovillages website: http://ecovillagebook.org/
The United Nations in the 21st Century, Sixth Edition, provides a comprehensive yet accessible introduction to the UN. It explores the historical, institutional, and theoretical foundations of the UN as well as major global trends and challenges facing the organization today, including changing major power dynamics, new threats to peace and security, the migration and refugee crises, the COVID-19 pandemic, and the existential challenges of climate change and sustainability. Thoroughly revised and expanded, it contains two new chapters on the UN and the environment and on human security, including issues of health, food security, global migration, and human trafficking. There is enhanced analysis of theoretical perspectives on post-colonialism, feminist theory, constructivism, and non-Western views. New content has also been added on the UN’s budget crisis, public–private partnerships, and the role of women in the organization. By examining the UN as an intergovernmental organization facing the broader need for global cooperation to address economic, social, and environmental interdependencies alongside the threats posed by rising nationalism and populism, this popular text is the perfect reference for all students and practitioners of international organizations, global governance, and international relations.
The life of Moshe ben Maimon (Maimonides) remains a mystery to many within evangelical Christianity. However, he is lauded as a second Moses by many within modern Judaism. Does he deserve that title? Maimonides’s via negativa created a rationale for rejecting the messiahship claims of Jesus in Rabbinic Judaism. Therefore, this book seeks to illustrate that Maimonides, in his desire to create an anti-Christian apologetic regarding the incarnation, fashioned a Judaism that does not reflect the truths of the Tanakh (Old Testament) and developed a Judaism that was untenable for the Jewish people of the twenty-first century. Many Jewish people today are turning in a thousand and one different directions for spiritual answers, but not in the only way that will offer the way to God: Jesus of Nazareth (John 14:6). This work examines the history of Maimonides, his teachings, and an apologetic approach to bring the gospel back to the Jewish people (Rom 1:16).
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