Dancing With God is an exploration of the divine gifts of courage and grace in the face of evil. Moreover, it is a doctrine of God as the source of that courage. Baker-Fletcher presents an understanding of the work of the Trinity with regard to the problem of crucifixion, a metaphor she uses for unnecessary violence. She develops a process of relational, womanist theology that considers the empathetic omnipresence of God in the midst of unnecessary suffering and the healing power of God in movement of the Holy Spirit. She engages the contributions of a diversity of theologians like Paul Tillich, Karl Barth, Gordon Kaufman, John Cobb, Jr., Majorie Suchocki, Charles Hartshorne, Andrew Sung Park, and Katie Cannon in her discussion of the dance of the Trinity in creation, and the problem of sin, evil, and suffering. Through creative works like that of Alice Walker's The Color Purple and journalist Joyce King's account of the James Byrd, Jr. murder in Jasper County, Texas, Baker-Fletcher reveals the healing, encouraging power of the Holy Spirit in the lives of survivors of unnecessary violence.
Dancing With God is an exploration of the divine gifts of courage and grace in the face of evil. Moreover, it is a doctrine of God as the source of that courage. Baker-Fletcher presents an understanding of the work of the Trinity with regard to the problem of crucifixion, a metaphor she uses for unnecessary violence. She develops a process of relational, womanist theology that considers the empathetic omnipresence of God in the midst of unnecessary suffering and the healing power of God in movement of the Holy Spirit. She engages the contributions of a diversity of theologians like Paul Tillich, Karl Barth, Gordon Kaufman, John Cobb, Jr., Majorie Suchocki, Charles Hartshorne, Andrew Sung Park, and Katie Cannon in her discussion of the dance of the Trinity in creation, and the problem of sin, evil, and suffering. Through creative works like that of Alice Walker's The Color Purple and journalist Joyce King's account of the James Byrd, Jr. murder in Jasper County, Texas, Baker-Fletcher reveals the healing, encouraging power of the Holy Spirit in the lives of survivors of unnecessary violence.
This fresh new approach to African-American theology brings two creative theologians into a lively dialogue between womanist and XodusÓ thought. Karen Baker-Fletcher writes from the perspective of womanism, reflecting the interlocking issues of sex, class, and race, that characterize the experience of African-American women. Garth KASIMU Baker-Fletcher writes from the perspective of what he has termed Xodus theology. With a name that resonates with reference both to the Exodus story, the Cross, and the self-naming identity of Malcolm X, Xodus reflects the perspective of a new generation of Black theology by males who have responded, among other things, to the challenges of womanist theology. In successive chapters based on core themes of theology, each author lays out his or her position. They then engage in mutual critique and dialogue. Both authors draw widely on the Bible and traditional theology, as well as incorporating elements from both African and African-American religious and cultural expression - from the novels of Toni Morrison and Alice Walker to rap and hip-hop. 'My Sister, My Brother' weaves a bright theological tapestry that integrates female and male experience, traditional and contemporary perspectives, in an African-American theology that promotes survival, resistance, healing, liberation, and transcendence. CONTENTS: Part I God: God as Spirit and Strength of Life; Xodus Intuitions of the Divine. Part II Christ: Immanuel, Jesus as Dust and Spirit; Jesus, the Scandal of a God with a Body. Part III Humanity: Xodus Anthropology; Womanhood, A Way of Being Human. Part IV Generations: Unto All Generations; Unto the Fathers' Fathers. Part V Church: Spirit-Church; Having Church.Ó Part VI: Last Things: Future Now! Xodus Eschatology; Dust to Dust, Spirit to Spirit. A Womanist Eschatology.
This fresh new approach to African-American theology brings two creative theologians into a lively dialogue between womanist and Xodus" thought. Karen Baker-Fletcher writes from the perspective of womanism, reflecting the interlocking issues of sex, class, and race, that characterize the experience of African-American women. Garth KASIMU Baker-Fletcher writes from the perspective of what he has termed Xodus theology. With a name that resonates with reference both to the Exodus story, the Cross, and the self-naming identity of Malcolm X, Xodus reflects the perspective of a new generation of Black theology by males who have responded, among other things, to the challenges of womanist theology. In successive chapters based on core themes of theology, each author lays out his or her position. They then engage in mutual critique and dialogue. Both authors draw widely on the Bible and traditional theology, as well as incorporating elements from both African and African-American religious and cultural expression - from the novels of Toni Morrison and Alice Walker to rap and hip-hop. 'My Sister, My Brother' weaves a bright theological tapestry that integrates female and male experience, traditional and contemporary perspectives, in an African-American theology that promotes survival, resistance, healing, liberation, and transcendence. CONTENTS: Part I God: God as Spirit and Strength of Life; Xodus Intuitions of the Divine. Part II Christ: Immanuel, Jesus as Dust and Spirit; Jesus, the Scandal of a God with a Body. Part III Humanity: Xodus Anthropology; Womanhood, A Way of Being Human. Part IV Generations: Unto All Generations; Unto the Fathers' Fathers. Part V Church: Spirit-Church; Having Church." Part VI: Last Things: Future Now! Xodus Eschatology; Dust to Dust, Spirit to Spirit. A Womanist Eschatology.
Karen Baker-Fletcher cultivates the earthy potential of black womanism. In her rich prose and poetry, she combines reflection on her own journey with a keen awareness of environmental racism and a constructive religious vision. She seeks to recover and renew the strong historic tie of black and native peoples to the land, often broken by migration and urbanization. And she deftly tills the biblical and literary metaphors of dust and spirit to address the embodiment of God, Spirit, Christ, creation, and humans, seeding a powerful justice-oriented spirituality of creation. Its earnest, reflective character makes this small volume ideal for individual, adult-study, or classroom use - by all who wish to grow closer to the earth and to God.
In Fannie Lou Hamer’s Revolutionary Practical Theology Crozier presents the civil and human rights life and legacy of Hamer through the lens of practical theology.
First published in 2000. This study explores the lives, educational philosophies, and social activism of Anna Julia Cooper and Nannie Helen Burroughs. They were among the most outstanding late 19th and early 20th century Black women educators. The study identifies and analyzes themes that illuminate Cooper and Burroughs' unique angle of vision of self, community, and society as it relates to their distinctive educational philosophies and contributions to American education.
In contemporary reflection on Christianity and politics, the work of realist, witness, and feminist theologians has been done in isolation. Christian Ethics at the Boundary offers the first collaborative approach to public and political theology. Extending the strong contextual work of Robin W. Lovin, Stanley Hauerwas, Kathryn Tanner, Monica A. Coleman, and Mary McClintock Fulkerson, author Karen V. Guth engages the prominent public theologians Reinhold Niebuhr, John Howard Yoder, and Martin Luther King Jr. to identify new trajectories for future work in Christian ethics.
Karen Baker-Fletcher cultivates the earthy potential of black womanism. In her rich prose and poetry, she combines reflection on her own journey with a keen awareness of environmental racism and a constructive religious vision. She seeks to recover and renew the strong historic tie of black and native peoples to the land, often broken by migration and urbanization. And she deftly tills the biblical and literary metaphors of dust and spirit to address the embodiment of God, Spirit, Christ, creation, and humans, seeding a powerful justice-oriented spirituality of creation. Its earnest, reflective character makes this small volume ideal for individual, adult-study, or classroom use - by all who wish to grow closer to the earth and to God.
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