Where does God meet us in this life? Rooting Christian faith in joy, freedom, and trust that God interacts with us in this life, The Deepest Belonging: A Story of Discovering Where God Meets Us invites readers to walk through surprising doorways--weakness, vulnerability, smallness, rest, and honesty--into a new perspective of the Christian life and the role of the pastor. Kara Root draws wisdom from three compelling stories, all about finding freedom on the other side of fear. In one thread, Marty, a member of the small congregation Root serves, learns that he is dying. In the second, Root finds that her once-invincible faith of assurance and answers collapses. These stories come together in a third, when the congregation does a unique and counterintuitive thing: it commissions Marty to a "ministry of dying." By embracing instead of fleeing death, Marty, this community, and Root herself are infused with life through shared experiences of God. They learn to be vulnerable and brave. They discover--again and profoundly--an unguarded faith of wondering and watching for God's presence. This is a book for all pastors and church leaders, as well as for those disillusioned with Christianity and the church and longing for something more real and honest. It explores questions such as: How does God meet us? What is church for? What is a pastor? What does it mean to be truly human? The Deepest Belonging is a call not to resist but to embrace our vulnerability. As a move away from religion seeking security, protection, and influence, this story invites individuals and congregations to return bravely to the core of our humanity: our belonging to God and one another.
Receiving This Life offers devotional reflections, prayers, practices, and liturgies that seek the meaning inside experiences and create ways to embrace and rehearse meaning. Kara K. Root empowers the reader to embrace life as sacred and to practice receiving life as a gift by attuning to meaning in the ordinary.
Receiving This Life offers devotional reflections, prayers, practices, and liturgies that seek the meaning inside experiences and create ways to embrace and rehearse meaning. Kara K. Root empowers the reader to embrace life as sacred and to practice receiving life as a gift by attuning to meaning in the ordinary.
This book is for all pastors and church leaders, as well as for those disillusioned with Christianity and the church and longing for something more real and honest. The Deepest Belonging is a call not to resist but to embrace our vulnerability. As a move away from religion seeking security, protection, and influence, this story invites individuals and congregations to return bravely to the core of our humanity: our belonging to God and one another.
The monograph series Oxford Studies in Medieval Literature and Culture showcases the plurilingual and multicultural quality of medieval literature and actively seeks to promote research that not only focuses on the array of subjects medievalists now pursue in literature, theology, and philosophy, in social, political, jurisprudential, and intellectual history, the history of art, and the history of science but also that combines these subjects productively. It offers innovative studies on topics that may include, but are not limited to, manuscript and book history; languages and literatures of the global Middle Ages; race and the post-colonial; the digital humanities, media and performance; music; medicine; the history of affect and the emotions; the literature and practices of devotion; the theory and history of gender and sexuality, ecocriticism and the environment; theories of aesthetics; medievalism. Reading for form can mean reading for formation. Understanding processes through which a text was created can help us in characterizing its form. But what is involved in bringing a diachronic process to bear upon a synchronic work? When does literary formation begin and end? When does form happen? These questions emerge with urgency in the interactions between English poet Geoffrey Chaucer and Italian trecento authors Dante Alighieri, Giovanni Boccaccio, and Francis Petrarch. In fourteenth-century Italy, new ways were emerging of configuring the relation between author and reader. Previously, medieval reading was often oriented around the significance of the text to the individual reader. In Italy, however, reading was beginning to be understood as a way of getting back to a work's initial formation. This book tracks how concepts of reading developed within Italian texts, including Dante's Vita nova, Boccaccio's Filostrato and Teseida, and Petrarch's Seniles, impress themselves upon Chaucer's Troilus and Criseyde and Canterbury Tales. It argues that Chaucer's poetry reveals the implications of reading for formation: above all, that it both depends upon and effaces the historical perspective and temporal experience of the individual reader. Problems raised within Chaucer's poetry thus inform this book's broader methodological argument: that there is no one moment at which the formation of Chaucer's poetry ends; rather its form emerges in and through process of reading within time.
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