Sukhmani (The Pearl of Happiness) is a popular Sikh text by Guru Arjan, which inculcates the Sikh religious ethos and philosophical perspective on wellbeing and happiness. The book features a new translation of this celebrated Sikh text and provides the first in-depth analysis of it. The Sikh View on Happiness begins with an overview of the nature of suffering and the attainment of happiness in Indian religions. This provides the foundation for the examination of the historical, social, and religious context of the Sukhmani and its contribution to the development of the Sikh tradition. In addition to exploring the spiritual teachings of the Sukhmani, Nayar and Sandhu draw upon the Sikh understanding of the mind, illness, and wellbeing to both introduce key Sikh psychological concepts and illustrate the practical application of traditional healing practices in the contemporary context. In doing so, they highlight the overlap of the teachings in the Sukhmani with concepts and themes found in Western psychotherapy, such as mindfulness, meaningful living, and resilience.
This book offers a well-argued and insightful critical assessment of the shortcomings of international trade and competition rules in tackling interventionist State measures in the context of an economic crisis. Dawar offers an evidence-rich account of the challenges that State protectionism creates for international trade liberalisation and for the protection of competition in international markets. Her insights will be particularly interesting in the context of current events leading to another surge of State economic interventionism, both for academics and for policy-makers with an interest in international trade." Dr Albert Sanchez-Graells, University of Bristol Law School "This book bursts the bubble of the self-congratulatory attitude that existing institutions, which were set up to discipline governments from a race to the bottom on economic policy, worked well after the financial crisis. These institutions may have prevented tariff wars, a big achievement compared to the time of the Great Depression. But they went along with the subsidies and state aid that governments put in place after 2007. Such flexibility on economic policy is essential in turbulent times. But these institutions are undermined if flexibility comes with a race to the bottom that shifts money away from policies for the more marginalized sections of society. At a time when the left behinds are changing the political landscape of the world, Kamala's book debunks the myth of the success of existing institutions in containing the economic fallout of the global financial crisis. It gives a sobering warning of what might unfold when institutions deal with economic challenges by turning a blind eye to their own rules for checking unfair competition." Dr Swati Dhingra, Senior Lecturer at the Department of Economics, London School of Economomics 'An impressive contribution to our understanding of the financial crisis. Dawar's reading of bailouts and buy national through the lens of competition law and government procurement law and policy is inspirational.' Professor Mary E Footer, University of Nottingham School of Law 'The diplomatic fiction that during the crisis years regional and global trade rules ensured a level commercial playing field is skewered by Dawar's trenchant legal analysis.' Professor Simon Evenett, University of St Gallen This book examines the international regulation of crises bailouts and buy national policies. It undertakes this research with specific reference to the crisis years 2008–2012. The book includes a comparative analysis of the regulation of public procurement and subsidies aid at both multilateral and regional levels, identifying the strengths and weakness in the WTO legal framework and selected regional trade agreements (RTAs). Ultimately, the aim of this work is to provide options for improving the consistency of these laws and the regulation of these markets. This is of immediate relevance for good economic governance, as well as for managing future systemic financial crises in the interests of citizens: as tax payers and consumers.
In Un/common Cultures, Kamala Visweswaran develops an incisive critique of the idea of culture at the heart of anthropology, describing how it lends itself to culturalist assumptions. She holds that the new culturalism—the idea that cultural differences are definitive, and thus divisive—produces a view of “uncommon cultures” defined by relations of conflict rather than forms of collaboration. The essays in Un/common Cultures straddle the line between an analysis of how racism works to form the idea of “uncommon cultures” and a reaffirmation of the possibilities of “common cultures,” those that enact new forms of solidarity in seeking common cause. Such “cultures in common” or “cultures of the common” also produce new intellectual formations that demand different analytic frames for understanding their emergence. By tracking the emergence and circulation of the culture concept in American anthropology and Indian and French sociology, Visweswaran offers an alternative to strictly disciplinary histories. She uses critical race theory to locate the intersection between ethnic/diaspora studies and area studies as a generative site for addressing the formation of culturalist discourses. In so doing, she interprets the work of social scientists and intellectuals such as Elsie Clews Parsons, Alice Fletcher, Franz Boas, Louis Dumont, Claude Lévi-Strauss, Clifford Geertz, W. E. B. Du Bois, and B. R. Ambedkar.
In The Flawless Mirror, Kamala Silva tells the deeply moving story of how she met her Guru, and how Yogananda transformed her life—carefully guiding and nurturing his young disciple, directing her steps toward God, until she had grown greatly on the path of Self-realization. Included in this volume are many letters Yogananda had written to Kamala, early poems that later were published in Whispers from Eternity, and the story of how Yogananda was first inspired to create a new scripture: his revelatory commentaries on the Rubaiyat of Omar Khayyam. Kamala also relates some of the uplifting spiritual experiences she had received through the agency of her great Guru. For those who have wondered what it would have been like to know Yogananda, and how the Master would have acted in personal moments and great occasions alike, The Flawless Mirror offers rare insights.
A fascinating collection of stories of the Thai forest monks that illuminates the Thai Forest tradition as a vibrant, compassionate, and highly appealing way of life. This work ingeniously intermingles real-life stories about nineteenth- and early twentieth-century Buddhist monks in old Siam (today’s Thailand) with experiences recorded by their Western contemporaries. Stories of giant snakes, bandits, boatmen, midwives, and guardian spirits collectively portray a Buddhist culture in all its imaginative and geographical brilliance. By juxtaposing these eyewitness accounts, Kamala Tiyavanich presents a new and vivid picture of Buddhism as it was lived and of the natural environments in which the Buddha’s teachings were practiced. This book was previously published under the title The Buddha in the Jungle.
Trafficking and prostitution are widely believed to be synonymous, and to be leading international crimes. This collection argues against such sensationalism and advances carefully considered and grounded alternatives for understanding transnational migrations, forced labor, sex work, and livelihood strategies under new forms of globalization. From their long-term engagements as anti-trafficking advocates, the authors unpack the contemporary international debate on trafficking. They maintain that rather than a new 'white slave trade,' we are witnessing today, more broadly, an increase in the violation of the rights of freedom of movement, decent employment, and social and economic security. Critical examinations of state anti-trafficking interventions, including the U.S.- led War on Trafficking, also reveal links to a broader attack on undocumented migrants; tribal and aboriginal peoples; poor women, men, and children; and sex workers. The book sheds new light on everyday circumstances, popular discourses, and strategies for survival under twenty-first century economic and political conditions, with a focus on Asia, but with lessons globally. Contributors: Natasha Ahmad, Vachararutai Boontinand, Lin Chew, Melissa Ditmore, John Frederick, Matthew S. Friedman, Josephine Ho, Jagori, Ratna Kapur, Phil Marshall, Jyoti Sanghera, Susu Thatun.
This innovative introduction to business policy and strategic management, covering both the illustrative cases and conceptual foundation, offers authoritative approaches to strategic leadership in emerging markets. Among its many unique features, this comprehensively updated and revised second edition is structured to help students think strategically. The major organizational issues in strategy development are covered through an analytical study of: Nine different perspectives on organization to capture the rich history of the discipline and enlighten the nature of strategy. The concept of strategic intent to guide action. 9-M model to analyze strategies in functional areas of manpower, materials, methods, money, manufacturing, machine, marketing, motivating, and manipulating. Competitive gaming model to strategize different types of market structures. Internetworking model to develop high-performance Internet ventures. Strategic business model to unfold hidden value into new directions. Value model to explain strategic elements of innovation and technology management. Ethical and international issues in the context of corporate governance. Strategic leadership model relevant to the emerging market ground realities. Strategic control model (both balanced and extended scorecard) to explore the influence of environmental and cultural contexts on effective performance. The text is well supported by more than one thousand sources of international research, India-focused case studies and experiential assignments. This comprehensive text on theory and practice of strategic management is a must read for management students as well as business practitioners and consultants.
The Coffer Dams Is An Absorbing Tale About Mechanical Strength And Spiritual Weakness, Physical Certainties And Moral Doubts. It Is Set In Modern India But The Conflict Of Values At Its Heart Is Universal John Masters Clinton, Founder And Head Of A Firm Of International Construction Engineers, Arrives In India To Build A Dam, Bringing With Him His Young Wife, Helen, And A Strong Team Of Aides And Skilled Men. They Are Faced With A Formidable Project, Which Involves Working In Daunting Mountain And Jungle Terrain, Within A Time Schedule Dictated By The Extreme Tropical Weather. Inevitable Setbacks Occur; Accidents And Friction Among The Mixed Labour Force Present Further Complications. But To Clinton The Building Of The Dam Is More Than A Challenge; It Is An Obsession Not, However, Shared By Helen. Appalled By Her Husband S Concern With Structures Rather Than With Men, She Turns To The Local Indian Tribesmen, Finding In Them The Human Values She Finds Lacking In The British Camp. With Relations Between The Clintons Becoming Increasingly Raw-Edged, The First Rains Fall And, As The Torrents Sweep The Valley And The Level Of The River Rises, So Does The Tension In The Beleaguered Camp. The Vital Question Looms: To Breach The Coffer Dams, Or Allow Them To Stand, Thereby Placing The Lives Of The Tribesmen In Jeopardy. It Is A Fundamental Question That Splits The Camp Exposing The Lingering Prejudices Of A Bygone Colonial Era. First Published In 1969, The Coffer Dams Is Vintage Kamala Markandaya, A Pioneer Who Influenced Many Indian Writers In English.
I stayed [in the forest] for two nights. The first night, nothing happened. The second night, at about one or two in the morning, a tiger came--which meant that I didn't get any sleep the whole night. I sat in meditation, scared stiff, while the tiger walked around and around my umbrella tent (klot). My body felt all frozen and numb. I started chanting, and the words came out like running water. All the old chants I had forgotten now came back to me, thanks both to my fear and to my ability to keep my mind under control. I sat like this from 2 until 5 a.m., when the tiger finally left." --A forest monk During the first half of this century the forests of Thailand were home to wandering ascetic monks. They were Buddhists, but their brand of Buddhism did not copy the practices described in ancient doctrinal texts. Their Buddhism found expression in living day-to-day in the forest and in contending with the mental and physical challenges of hunger, pain, fear, and desire. Combining interviews and biographies with an exhaustive knowledge of archival materials and a wide reading of ephemeral popular literature, Kamala Tiyavanich documents the monastic lives of three generations of forest-dwelling ascetics and challenges the stereotype of state-centric Thai Buddhism. Although the tradition of wandering forest ascetics has disappeared, a victim of Thailand's relentless modernization and rampant deforestation, the lives of the monks presented here are a testament to the rich diversity of regional Buddhist traditions. The study of these monastic lineages and practices enriches our understanding of Buddhism in Thailand and elsewhere.
In this richly detailed study, Kamala Nayar documents the social and cultural transformation of the Punjabi community in British Columbia. From their initial settlement in the rural Skeena region to the communities that later developed in larger urban centres, The Punjabis in British Columbia illustrates the complex and diverse experiences of an immigrant community that merits greater attention. Exploring themes of gender, employment, rural and urban migrant life, and the relationships between the Punjabis and surrounding First Nations and other immigrant groups, Nayar creates a portrait of a community in transition. Shedding light on the ways in which economic circumstances affect immigrant communities, Nayar presents findings from interviews conducted with over one hundred participants. She details the relocation of Punjabi populations from the Skeena region to British Columbia's lower mainland during the decline of the forestry and fishery industries, how their second migration changed their professional and personal lives, and how their history continues to shape the identities and experiences of Punjabis in Canada today. A nuanced look at the complexities of social and cultural adaptation, The Punjabis in British Columbia adds an essential perspective to what it means to be Canadian.
The Framework Of Administrative Operation Is Based On The Evolution Of Public Policy. This Is The Sphere Of Politics And Governance, Of Which Bureaucracy Is An Integral Part. The Growth And Harmony Of The Executive And Legislature Provide The Foundation For The Administration In Operation. But Does This Task Belong To The Administrative Sphere, Independent Of Public Policy? The Play Of Public Policy Appears In The Quality Of The Rule Of Law. It Defines The Role Of Representation, Participation And Equity In Administrative Acts.
A preacher must have common sense, knowing how to turn everyday life experience into Dharma lessons, and assess an audience to maximize communications with them. "Sons of the Buddha" shows how three boys evolved into remarkable exponents of this ideal. Filled with lively anecdotes and illustrations, and brimming with local color, the book shows how each worked successfully to change moral attitudes and Dharma practices, restore Buddhism's social dimension, bridge the divide between laypeople and monastics, and champion tolerance toward other religions.
Kamala Markandaya's Some Inner Fury is the story of Mirabai, a young woman from a partly Westernized Hindu family in pre-Independent India. Previously confident of her place in society and her love for her country, Mira begins to question beliefs when her brother Kit returns from Oxford bringing with him a new lifestyle and his friend Richard. Mira's love for Richard grows as the country's agitation against the British gains intensity. Caught in the crossfire are Kit, now a district magistrate, his wife Premala and Govind, Kit's and Mira's adoptive brother, who is rumoured to be the mastermind behind the anti-British violence. Events come to a head when tragedy befalls the family and Mira is forced to choose between her love for Richard and duty towards her country. Some Inner Fury is Kamala Markandaya's assertion of how no one can stand apart, undecided, when a country is divided.
A major poet in English, Kamala Das’s taboo-breaking work explores themes of love and betrayal, the corporeal and the spiritual, while celebrating female sexuality and remaining deeply rooted in the poet’s ancestral tradition and landscape. A rigorous selection from her oeuvre—six published volumes and other uncollected and previously unpublished poems—this edition offers a unified perspective on her poetic achievement. An illuminating introduction to her poetry by Devindra Kohli traces the sources of its ferment, and showcases its originality of style and its acts of resistance.
About the Book : - She tossed and turned, her body an alien creature full of strange, strong impulses beyond her control. Saroja lives in a village with her parents, aunt and beautiful elder sister Lalitha. Saroja s life is uncomplicated, and simple things give her joy like the birth of a calf or a taste of one of Chingleput s sweets. Lalitha, on the other hand, believes she is too good for the village. Ambitious and spoilt, she has dreams of being a movie star that are fulfilled when a film-maker casts her in his documentary on village life. Overnight Lalitha becomes the talk of the town; her latent sexuality manifests itself and she uses her elevated status to her advantage. Basking in Lalitha s reflected glory Saroja tries to imitate her womanly wiles, which results in confused ideas about sexuality and ambition. But when the family is faced with a scandal,Saroja emerges with a practical outlook on life. About the Author : - Kamala Markandaya (1924 2004) was born in Mysore. She studied history at Madras University and later worked for a small progressive magazine before moving to London in 1948 in pursuit of a career in journalism. There she began writing her novels; Nectar in a Sieve was the first of ten to be published in her lifetime. Nectar in a Sieve and A Handful of Rice continue to be taught in universities in India and abroad.
This Book Is Divided Into Two Parts. The First Explains The Basic Principles And Techniques Involved In Polarography. It Also Explains Polarography Of Metal Complexes And Organic Compounds. The Second Part Is Devoted To Allied Techniques. It Explains Miscellaneous Polarographic Methods And Their Analytical Applications. Advances In D.C. Polarography And The Principles And Control Of Corrosion Are Also Highlighted In This Section. A Simple And Systematic Approach Is Followed Throughout The Book. Suitable References Are Provided At The End Of Each Chapter And Review Questions Are Included At The End Of The Book.The Book Would Serve As A Useful Text For B.Sc. (Hons.) And M.Sc. Chemistry Students.
Introduction to Formal Languages, Automata Theory and Computation presents the theoretical concepts in a concise and clear manner, with an in-depth coverage of formal grammar and basic automata types. The book also examines the underlying theory and principles of computation and is highly suitable to the undergraduate courses in computer science and information technology. An overview of the recent trends in the field and applications are introduced at the appropriate places to stimulate the interest of active learners.
This book is an interdisciplinary comparative investigation of activist, artistic, literary, and academic discourse—expressive work promoting ecological justice, ending racism, and representing self and community through virtual realism—a cultural poetics of environmental justice. Research fixed on women’s work intervenes in patriarchal assumptions. Focus on marginalized areas in India and a U.S. movement led by people of color, defies racisms, and promotes vigilance against structural violence that permeates across political spectrums. Striving for environmental justice is not just community work, merely academic, or trendy art, performance, or literature. Environmental justice work demands interdisciplinary, transnational, transcommunity sharing, many border crossings and solid alliance-building. Chicanas and women in India engaged in such activities generate a rich cultural poetics—a transformative vision of environmental equity, ecological and civic wellbeing, and calming climate.
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