Donald Allchin was an ordained priest in the Church of England, an historian, ecumenist, and contemplative theologian. The essays, poems, and memoires in this book represent what his Christian vision has brought forth in the lives of the contributors. You will meet poets, historians, bishops, archbishops, monks, priests, lay persons, and scholars. You will taste the rich ecumenical dialogue between Donald's Anglican heritage, Eastern Orthodox Churches, the Roman Catholic Church, and churches of the Reformed Traditions, including Donald's friendships and correspondence with Thomas Merton and the Romanian Orthodox theologian Dumitru Stăniloae. Readers will gain insights into Donald's interpretation of the Anglican Tradition and his emphasis on the value of monastic solitude and community for the lives of modern Christians. You will enter Donald's journey into the lives, poetry, saints, and holy places of the Welsh spiritual tradition. And this is only a taste of his legacy. In Donald's words, "For the things which belong to the story of Jesus are not yet completed.
Endorsements: This is an important contribution to the virtually non-existent history of Orthodox theology of the ""post-Patristic"" age. Mr. Ware is right in stating in his introduction that ""four centuries of Turkish rule have left -- for good or evil -- a permanent mark upon the Greek Orthodox world"" and that ""without taking into account the way Greeks thought and felt under Turkish domination, and the way their theology developed between 1453 and 1821, it is all but impossible to understand the present condition of Greek Orthodoxy."" The book begins with an extremely valuable and well-documented chapter on the general state of Orthodoxy under Islam, with a special emphasis on the relations between the Greeks and the Latins. A modern ""ecumenicist"" will discover here many puzzling facts that could help him overcome some of the current oversimplifications. Chapter 2 gives us an exhaustive biography of Argenti and in chapter 3 through 4 the main theological problems debated by Argenti -- Baptism, Eucharist, purgatory, and papacy--are presented in a clear and penetrating way. Finally, a list of Argenti's writings and a bibliography crown this scholarly book. As said above, the importance of the book goes beyond the personal case of Argenti: it helps us understand the tragedy of Eastern Orthodoxy at the time when the West was reaching the climax of its religious and cultural development. ""Squeezed"" between Latin and Protestant influences, deprived of academic centers, Orthodox theology often surrendered to pressure. Mr. Ware's point is that in the case of Argenti it avoided such a surrender and preserved its tradition from deviations and errors. -- Alexander Schmemann, St. Vladimir Seminary Quarterly 9.2 (1965) About the Contributor(s): Kallistos Ware is an English bishop within the Eastern Orthodox Church under the Ecumenical Patriarchate of Constantinople and one of the best-known contemporary Eastern Orthodox theologians. From 1982 he has held the Titular Bishopric of Diokleia.
The whole question of the place of women in the church, their sharing in responsibilities and the exercise of authority within it -- which implies access to the ordained ministry -- represents one of the major challenges posed for the traditional Christian churches by the modern Western world. Initially the Orthodox churches maintained that this challenge did not concern them, but gradually they have come to take it to heart. After outlining the historical context, Elisabeth Behr-Sigel describes the ups and downs of the difficult growth of consciousness, coupled with a creative return to the sources of genuine ecclesial Tradition called for by frank ecumenical dialogue. Bishop Kallistos Ware sets the question of the ordination of women in perspective in the light of patristic anthropology and Orthodox theology. This book also sets the Orthodox church in a new light; often described as 'Eastern', a large diaspora is found today throughout the world, and especially in Western Europe and North America.
This work is a revised and expanded version of a book that has appeared in several languages. It focuses on themes central to Eastern Christian worship and spiritual life. The first three chapters provide insights on death, bereavement and resurrection in Christ; and repentance. Chapters four and five invite the reader into the world of desert ascetics and hesychast monks. Combining schoarly rigor with practical counsels on prayer, Bishop Ware makes the wealth of this traditonal accessible to today's Christians. The next three chapters concern personal vocation, martyrdom, spiritual fatherhood and the strange path of the fool for Christ's sake. There follows brief essays on the theology of time and the spiritual purposes of higher education. The final chapters is a challenging discussion of Origen and SS Gregory of Nyssa, Isaac the Syrian and Silouan the Athonite, and in coversation with them asks, dare we hope for the salvation of all.
This work is a revised and expanded version of a book that has appeared in several languages. It focuses on themes central to Eastern Christian worship and spiritual life. The first three chapters provide insights on death, bereavement and resurrection in Christ; and repentance. Chapters four and five invite the reader into the world of desert ascetics and hesychast monks. Combining schoarly rigor with practical counsels on prayer, Bishop Ware makes the wealth of this traditonal accessible to today's Christians. The next three chapters concern personal vocation, martyrdom, spiritual fatherhood and the strange path of the fool for Christ's sake. There follows brief essays on the theology of time and the spiritual purposes of higher education. The final chapters is a challenging discussion of Origen and SS Gregory of Nyssa, Isaac the Syrian and Silouan the Athonite, and in coversation with them asks, dare we hope for the salvation of all.
Endorsements: This is an important contribution to the virtually non-existent history of Orthodox theology of the ""post-Patristic"" age. Mr. Ware is right in stating in his introduction that ""four centuries of Turkish rule have left -- for good or evil -- a permanent mark upon the Greek Orthodox world"" and that ""without taking into account the way Greeks thought and felt under Turkish domination, and the way their theology developed between 1453 and 1821, it is all but impossible to understand the present condition of Greek Orthodoxy."" The book begins with an extremely valuable and well-documented chapter on the general state of Orthodoxy under Islam, with a special emphasis on the relations between the Greeks and the Latins. A modern ""ecumenicist"" will discover here many puzzling facts that could help him overcome some of the current oversimplifications. Chapter 2 gives us an exhaustive biography of Argenti and in chapter 3 through 4 the main theological problems debated by Argenti -- Baptism, Eucharist, purgatory, and papacy--are presented in a clear and penetrating way. Finally, a list of Argenti's writings and a bibliography crown this scholarly book. As said above, the importance of the book goes beyond the personal case of Argenti: it helps us understand the tragedy of Eastern Orthodoxy at the time when the West was reaching the climax of its religious and cultural development. ""Squeezed"" between Latin and Protestant influences, deprived of academic centers, Orthodox theology often surrendered to pressure. Mr. Ware's point is that in the case of Argenti it avoided such a surrender and preserved its tradition from deviations and errors. -- Alexander Schmemann, St. Vladimir Seminary Quarterly 9.2 (1965) About the Contributor(s): Kallistos Ware is an English bishop within the Eastern Orthodox Church under the Ecumenical Patriarchate of Constantinople and one of the best-known contemporary Eastern Orthodox theologians. From 1982 he has held the Titular Bishopric of Diokleia.
Fairacres Publications 43 Re-printed many times since it was first published, and translated into numerous languages, this book by METROPOLITAN KALLISTOS WARE OF DIOKLEIA, is an invaluable guide at every stage of spiritual pilgrimage. It is a classic exposition of the Jesus Prayer and its use in the Hesychast Orthodox tradition of the prayer of stillness, and the author shows how anyone who prays can apply this teaching to themselves.
Fairacres Publications 208 This book brings together essays by two outstanding Orthodox theologians to examine the paradox of time in relation to the eternity of God: Dumitru Stăniloae’s, ‘Eternity and Time’, a talk given to the Sisters of the Love of God in 1971, was expanded in the first volume of his Teologia dogmatica ortodoxa (3 vols., Bucharest, 1978). The preface to the 1994 English translation of that work, Orthodox Dogmatic Theology, written by Kallistos Ware, was based on his essay, ‘Time: Prison or Path to Freedom?’, which was first published in 1989 by SLG Press. These reflections, brought together for the first time here, remain at the forefront of modern theology. Stăniloae illuminates time as a journey on which we may grow in response to the love that God offers us, a journey towards sharing in the eternity of the perfect, interpersonal communion of the Trinity. God, in His Incarnation, shares the journey with us in Christ, so that time enters into eternity, and eternity is brought into time. At every moment we are free to choose between responding to His love or rejecting it. Ware’s essay explains that it is the vocation of time to be open to eternity; time is fulfilled when God’s eternity breaks into the temporal sequence, as happened supremely at Christ’s birth in Bethlehem, as happens also at every Eucharist. Our faith is the true rationale of time: mutual love after the image of the Trinity.
Fairacres Publications 176 These essays were first published to mark the revival of the hermit life in the Church. Prepared for a meeting of solitaries at St David’s in Wales in 1975, both their historical and contemporary content continue to speak to and encourage those called to the eremitic life. For anyone who doubts its validity, they give a compelling and lucid explanation of this way of following Christ. The love of God shines through them; all readers may sense something of the attractive power of that love, whether or not they aspire to such a life. The contributors include Canon A. M. Allchin, Dom Andre Louf OCSO, Metropolitan Kallistos Ware, Father Roland Walls, Sister Benedicta Ward SLG and Mother Mary Clare SLG.
An interview with Metropolitan Kallistos of Diokleia on the interplay of religion, science and technology from an Eastern Orthodox perspective. Metropolitan Kallistos was Spalding Lecturer of Eastern Orthodox Studies at Oxford University for 35 years, and speaks here with M.G. Michael and Katina Michael of the University of Wollongong Australia on key issues, such as whether science and religion are in conflict, technology's impact on the practice of religion, responsible innovation, transhumanism, human enhancement and medical prosthesis. Metropolitan Kallistos responds to questions posed by sociotechnical systems researchers Michael and Michael, such as: are science and religion in conflict? Are there limits to innovation? Is religious faith threatened by technology? What if machines were to achieve artificial intelligence? Metropolitan Kallistos provides a sober critique of topics in technology and society, answering twenty questions, and giving readers of diverse backgrounds the opportunity to reflect on technological trajectories, past and present. Theological terms such as "image and likeness," the Incarnation, tradition, and omniscience are addressed, as are socioethical concepts of judgement, freedom, morality, and values. The well-known story of the Tower of Babel from the Book of Genesis, also serves as a backdrop in discussions related to scientific enquiry, the creation of new technology, engineering and hubris. Of course, there is nothing wrong with invention, for the faithful the creative genius is a gift from God to be nurtured, to be used to sustain and enhance life. It becomes a significant matter however, if humans or animals in the process of technological innovation at invention, commercialisation or diffusion, are misused for experimental purposes and not shown proper respect. In only a way we have come to expect from Metropolitan Kallistos- logical, eloquent and witty- he summates so accurately: "Now, a machine however subtle does not feel love, does not pray, does not have a sense of the sacred, a sense of awe and wonder. To me these are human qualities that no machine, however elaborate, would be able to reproduce. You may love your computer but your computer does not love you." Although this book is a mere thirty-six pages in length, it stands as an excellent guide on helping consumers navigate through their own moral decisions with respect to modern technology. Religion, Science and Technology can be read cover to cover in an hour. It can serve as a guide for further enquiry, especially for students in theology, philosophy, social science, and of course, science, technology, engineering and mathematics (STEM). It can also serve as a thought-provoking introduction to the branch of the social implications of technology for any reader interested in futurism. Michael and Michael have spent the last 15 years collaborating on a variety of technology and society issues, this book is volume 1 in a new series dedicated to this field of study. For further details see www.mgmichael.com and www.katinamichael.com.
Fairacres Publications 43 Re-printed many times since it was first published, and translated into numerous languages, this book by METROPOLITAN KALLISTOS WARE OF DIOKLEIA, is an invaluable guide at every stage of spiritual pilgrimage. It is a classic exposition of the Jesus Prayer and its use in the Hesychast Orthodox tradition of the prayer of stillness, and the author shows how anyone who prays can apply this teaching to themselves.
To pronounce the name of Jesus in a holy way is an all-sufficient and surpassing aim for any human life ... We are to call to mind Jesus Christ as until the name of the Lord penetrates our heart, descends to its very depths ... The Name of Jesus, once it has become the center of our life, brings everything together." So writes the "Monk of the Eastern Church" in the course of the present work. To those who wonder how such claims can be advanced on behalf of the Jesus Prayer, and how it is that this particular way of praying continues to appeal so powerfully to contemporary Christians, Eastern and Western, Orthodox and non-Orthodox, this short book provides an answer. Starting with the veneration of the Holy Name in the Old and the New Testament, the author traces the gradual development of the Jesus Prayer first in Byzantium and then in the Slav lands. He concludes with practical suggestions for its use today, showing how it is a prayer not only of the past but equally for the twentieth century. Indeed, there are good reasons to believe that the "way of the name," as he calls it, is being followed by more Christians in our own day than ever before - a striking sign of hope in an age of anxiety. Simple yet profound, this book reveals to us the secret of the continuing attraction exercised by the Jesus Prayer. Since its first appearance some thirty-five years ago, it has become a minor "classic" of the spiritual life, and it still remains the best introduction to the subject"--
Fairacres Publications 208 This book brings together essays by two outstanding Orthodox theologians to examine the paradox of time in relation to the eternity of God: Dumitru Stăniloae’s, ‘Eternity and Time’, a talk given to the Sisters of the Love of God in 1971, was expanded in the first volume of his Teologia dogmatica ortodoxa (3 vols., Bucharest, 1978). The preface to the 1994 English translation of that work, Orthodox Dogmatic Theology, written by Kallistos Ware, was based on his essay, ‘Time: Prison or Path to Freedom?’, which was first published in 1989 by SLG Press. These reflections, brought together for the first time here, remain at the forefront of modern theology. Stăniloae illuminates time as a journey on which we may grow in response to the love that God offers us, a journey towards sharing in the eternity of the perfect, interpersonal communion of the Trinity. God, in His Incarnation, shares the journey with us in Christ, so that time enters into eternity, and eternity is brought into time. At every moment we are free to choose between responding to His love or rejecting it. Ware’s essay explains that it is the vocation of time to be open to eternity; time is fulfilled when God’s eternity breaks into the temporal sequence, as happened supremely at Christ’s birth in Bethlehem, as happens also at every Eucharist. Our faith is the true rationale of time: mutual love after the image of the Trinity.
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