In this work, Karel van der Toorn explores the social setting, the intellectual milieu, and the historical context of the beliefs and practices reflected in the Hebrew Bible. While fully recognizing the unique character of early Israelite religion, the author challenges the notion of its incomparability. Beliefs are anchored in culture. Rituals have societal significance. God has a history. By shifting the focus to the context, the essays gathered here yield a deeper understanding of Israelite religion and the origins of the Bible.
The scribes of ancient Israel are indeed the main figures behind the Hebrew Bible, and this book tells their story for the first time. Drawing comparisons with the scribal practices of ancient Egypt and Mesopotamia, van der Toorn details the methods, assumptions, and material means that gave rise to biblical texts. Traditionally seen as the copycats of antiquity, the scribes emerge here as the literate elite who held the key to the production and the transmission of texts.
The Image and the Book is a richly documented and provocative collection of studies and essays dealing with the historical background of biblical ban on religious images. It describes the role and theology of the divine image in the civilizations surrounding Israel, and shows that there has been long-standing worship of images in Israel. Though the Bible intimates that Israelite religion was aniconic from the very beginning, the archaeological evidence and the dispassionate analysis of the available texts shows otherwise. The iconographical remains yield a fascinating view of the development and varieties in the cult of religious images. The iconoclasm of influential currents in the late Israelite and early Judaic religion went in tandem with the promotion of the Book of the Law as a substitute of the image. In the case of the Bible, the rise of book religion must be seen in conjunction with the battle against images.
This SBL Press edition of an essential Brill reference work deals with the religious practices of the family in the ancient Babylonian, Syrian, and Israelite civilizations. On the basis of a wealth of documents from both the private and the literary realm, the book gives an exhaustive description and analysis of the rites of the ancestor cult and the devotion to local gods. The author demonstrates the role of these two aspects of family religion in the identity construction of its followers. The section dealing with Israel pays particular attention to the relationship between family religion and state religion. The emergence of the state religion under King Saul marked the beginning of a competition between civil and private religion. Though the two had great influence upon each other, the tension between them was never resolved. A study of their interaction proves to be a key for the understanding of the development of Israelite religion during the monarchic period.
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