In 1989 with his media empire on the brink of collapse, Max Robertson dies mysteriously, apparently committing suicide. Now, six months on, ex-Mossad agent Sam Woolfman is hired to find Robertson's missing millions - a job that already claimed the lives of five men.
In Staying Safe, Juval Aviv, a counterterrorism expert and international security consultant, outlines the essential tools for becoming personally responsible for the security and safety of yourself and your loved ones. You will learn how to safeguard your home and office, protect your identity, and travel without fear. Most important, you'll find that Aviv's recommendations and warnings are practical and easy to follow. Juval Aviv neither overstates nor minimizes today's threats, whether they are from criminals or terrorists; instead he sets out to inform and provide real advice for minimizing risks. Staying Safe is clear, comprehensive, and full of instructive and vital tips that cover: Flying with confidence Traveling to a foreign country Identifying a potential terrorist threat Basic safety precautions Survival and escape strategies Securing your business Keeping your identity confidential Making transactions on the Internet And much more
In his beautiful booklnvisible eities Italo Calvino writes about the two cities ofValdrada, the one which lies on the shores of a lake, and the other which is reflected in the lake and contains not only the exterior of Valdrada on the shores, but also its interior, and probably its inhabitants. "Valdrada's inhabitants know", writes Calvino, "that each of their actions is, at once, that action and its mirror image . . . and this awareness prevents them from succumbing for a single moment to chance and forgetfulness". Such mirror image relations are characteristic of the Israeli-Palestinian relations, and the awareness of this property is, to my mind, one of the most dominant experiences in being 'an Israeli. As an Israeli I can testify that Palestinianism is a permanent resident in the personal and collective consciousness of Israelis, and I have good grounds to suppose that Zionism plays a similar role in the personal and collective consciousness of Palestinians. The Israeli-Palestinian conflict is thus not only political, but also very personal, and the account I present below is no exception. It is my personal, and in this respect Israeli, perspective of the conflict between Israelis and Palestinians, with no pretension to a value-free and objective science.
This book integrates the theories of complex self-organizing systems with the rich body of discourse and literature developed in what might be called ‘social theory of cities and urbanism’. It uses techniques from dynamical complexity and synergetics to successfully tackle open social science questions.
Complexity, Cognition and the City aims at a deeper understanding of urbanism, while invoking, on an equal footing, the contributions both the hard and soft sciences have made, and are still making, when grappling with the many issues and facets of regional planning and dynamics. In this work, the author goes beyond merely seeing the city as a self-organized, emerging pattern of some collective interaction between many stylized urban "agents" – he makes the crucial step of attributing cognition to his agents and thus raises, for the first time, the question on how to deal with a complex system composed of many interacting complex agents in clearly defined settings. Accordingly, the author eventually addresses issues of practical relevance for urban planners and decision makers. The book unfolds its message in a largely nontechnical manner, so as to provide a broad interdisciplinary readership with insights, ideas, and other stimuli to encourage further research – with the twofold aim of further pushing back the boundaries of complexity science and emphasizing the all-important interrelation of hard and soft sciences in recognizing the cognitive sciences as another necessary ingredient for meaningful urban studies.
The book offers a novel approach to the study of the complex dynamics of cities. It is based on (1) Synergetics as a science of cooperation and selforganization, (2) information theory including semantic and pragmatic aspects, and optimization principles, (3) a theory of steady state maintenance, and of (4) phase transition, i.e. qualitative changes of structure or behavior. From this novel theoretical vantage point, the book addresses particularly three issues that stand at the core of current discourse on cities: Urban Scaling, Smart Cities and City Planning. An important consequence of “the 21st century as the age of cities”, is that the study of cities currently attracts scientists from a variety of disciplines, ranging from physics, mathematics and computer science, through urban studies, architecture, planning and human geography, to economics, psychology, sociology, public administration and more. The book is thus likely to attract scholars, researchers and students of these research domains, of complexity theories of cities, as well as of general complexity theory. In addition, it is directed also to practitioners of urbanism, city planning and urban design.
This monograph demonstrates the interplay between Shannon information and semantic information in cognition. It shows that Shannon’s information acts as driving force for the formation of semantic information; and vice versa, namely, that semantic information participates in the formation of Shannonian information. The authors show that in cognition, Shannonian and semantic information are interrelated as two aspects of a cognitive process termed as information adaptation. In the latter the mind/brain adapts to the environment by the deflating and/or inflating of the information conveyed by the environment. In the process of information adaptation, quantitative variations in Shannon’s information entail different meanings while different meanings affect the quantity of information. The book illustrates the above conceptually and mathematically by reference to three cognitive processes: pattern recognition, face learning and the recognition of a moving object.
In his beautiful booklnvisible eities Italo Calvino writes about the two cities ofValdrada, the one which lies on the shores of a lake, and the other which is reflected in the lake and contains not only the exterior of Valdrada on the shores, but also its interior, and probably its inhabitants. "Valdrada's inhabitants know", writes Calvino, "that each of their actions is, at once, that action and its mirror image . . . and this awareness prevents them from succumbing for a single moment to chance and forgetfulness". Such mirror image relations are characteristic of the Israeli-Palestinian relations, and the awareness of this property is, to my mind, one of the most dominant experiences in being 'an Israeli. As an Israeli I can testify that Palestinianism is a permanent resident in the personal and collective consciousness of Israelis, and I have good grounds to suppose that Zionism plays a similar role in the personal and collective consciousness of Palestinians. The Israeli-Palestinian conflict is thus not only political, but also very personal, and the account I present below is no exception. It is my personal, and in this respect Israeli, perspective of the conflict between Israelis and Palestinians, with no pretension to a value-free and objective science.
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