Fans of theater and comedy will enjoy this write-up of comedian Amy Poehler, as it shows her growing up and being the cut-up in a relatively calm middle-class family, attending college as a communications major, and then joining the Chicago improv scene. The book goes on to describe Poehler’s stint on Saturday Night Live, her friendship with Tina Fey, and her intention to do more producing and directing. The book also notes that Poehler actively supports girls around the globe with her organization Smart Girls.
The Jacquerie of 1358 is one of the most famous and mysterious peasant uprisings of the Middle Ages. Beginning in a small village but eventually overrunning most of northern France, the Jacquerie rebels destroyed noble castles and killed dozens of noblemen before being put down in a bloody wave of suppression. The revolt occurred in the wake of the Black Death and during the Hundred Years War, and it was closely connected to a rebellion in Paris against the French crown. The Jacquerie of 1358 resolves long-standing controversies about whether the revolt was just an irrational explosion of peasant hatred or simply an extension of the Parisian revolt. It shows that these opposing conclusions are based on the illusory assumption that the revolt was a united movement with a single goal. In fact, the Jacquerie has to be understood as a constellation of many events that evolved over time. It involved thousands of people, who understood what they were doing in different and changing ways. The story of the Jacquerie is about how individuals and communities navigated their specific political, social, and military dilemmas, how they reacted to events as they unfolded, and how they chose to remember (or to forget) in its aftermath. The Jacquerie of 1358 rewrites the narrative of this tumultuous period and gives special attention to how violence and social relationships were harnessed to mobilize popular rebellion.
For readers of No Cure for Being Human and Simple Self-Care for Therapists, a witty and compassionate field guide to the 10 realms of grief--and how to navigate them yourself and with clients. How do you practice good therapy when it’s the end of the world as we know it…and no one feels fine? The planet is burning, friends and family are falling to cults and QAnon, and we’re all living through the collective trauma of a global pandemic. Among therapists and healers, burnout is rampant; hopelessness and despair are, too. In The Grieving Therapist, psychotherapists Larisa Garski, LMFT, and Justine Mastin, LMFT, give voice to the difficulties of therapising in today’s world--and offer a grief-informed framework for taking care of yourself as you take care of others. Informed by narrative, internal family systems, fanfic, and trauma-sensitive therapy, Garski and Mastin examine what it means to be a therapist at the end of the world (or what feels like it). They break down 10 realms of grief that are critical to understand and work with today, but likely weren’t taught to you in therapy school. Each chapter includes: Grieving tools that can be adapted for both client and therapist Tips for supervisors and supervisees Skills for maintaining healthy outside-the-office relationships Support for current therapy students (and therapists new to the field) Advice on how to hold space and work with clients who have the same questions—and are navigating the same issues—as you Meditations on love, life, death, and connection Garski and Mastin also share helpful guidance around working with clients whose social or political beliefs differ from yours; when therapeutic self-disclosure makes sense; honoring the information that countertransference is trying to give you; and how to sit with (or step away from) triggers in your work. With humor, compassion, irreverence, and more than a little whimsy, The Grieving Therapist shows you how to show up for yourself, and your clients--in your own full humanity, amidst it all.
Among the societies that experienced a political transition away from authoritarianism in the 1980s, South Korea is known as a paragon of 'successful democratization.' This achievement is considered to be intimately tied to a new institution introduced with the 1987 change of regime, intended to safeguard fundamental norms and rights: the Constitutional Court of Korea. While constitutional justice is largely celebrated for having achieved both purposes, this book proposes an innovative and critical account of the court's role. Relying on an interpretive analysis of jurisprudence, it uncovers the ambivalence with which the court has intervened in the major dispute opposing the state and parts of civil society after the transition: (re)defining enmity. In response to this challenge, constitutional justice has produced both liberal and illiberal outcomes, promoting the rule of law and basic rights while reinforcing the mechanisms of exclusion bounding South Korean democracy in the name of national security.
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