Peter reads the messages originally addressed by God to sojourners in the Old Testament as the same messages God had for the sojourning believers of Peter's generation. No wonder Peter used these same exhortations to instruct first-century believers in the diaspora. For Peter, the Old Testament was their Scripture. For us today, the Old Testament and New Testament are our Scripture. God's messages for the faithful sojourners in the Old Testament and New Testament are the same message he has for sojourners of all generations, including ours.
Peter reads the messages originally addressed by God to sojourners in the Old Testament as the same messages God had for the sojourning believers of Peter’s generation. No wonder Peter used these same exhortations to instruct first-century believers in the diaspora. For Peter, the Old Testament was their Scripture. For us today, the Old Testament and New Testament are our Scripture. God’s messages for the faithful sojourners in the Old Testament and New Testament are the same message he has for sojourners of all generations, including ours.
The Hybrid Tsinoys is a study of hybridity and homogeneity as sociocultural constructs in the development of current ethnic identity/ies of Chinese Filipinos. This study employs a descriptive ethnographic research method to discover how they see or define themselves in terms of ethnicity (Chinese, Filipino, or both) and how their perspectives affect other aspects of their lives (language, marriage, and family). The research proposes that there are different kinds of Chinese Filipinos as evidenced in the six classifications in chapter 4. Further, most of them have constructed a hybrid culture exclusively and uniquely their own. On the one hand, they are still attached to their cultural roots; on the other hand, they cannot evade the fact that they are influenced by their host country and the present global and migratory age we live in. Second-, third-, and fourth-generation Chinese Filipinos demonstrate their hybridity in language and mindset. This dissertation also lays out some challenges in relation to doing mission among them.
The Hybrid Tsinoys is a study of hybridity and homogeneity as sociocultural constructs in the development of current ethnic identity/ies of Chinese Filipinos. This study employs a descriptive ethnographic research method to discover how they see or define themselves in terms of ethnicity (Chinese, Filipino, or both) and how their perspectives affect other aspects of their lives (language, marriage, and family). The research proposes that there are different kinds of Chinese Filipinos as evidenced in the six classifications in chapter 4. Further, most of them have constructed a hybrid culture exclusively and uniquely their own. On the one hand, they are still attached to their cultural roots; on the other hand, they cannot evade the fact that they are influenced by their host country and the present global and migratory age we live in. Second-, third-, and fourth-generation Chinese Filipinos demonstrate their hybridity in language and mindset. This dissertation also lays out some challenges in relation to doing mission among them.
Peter reads the messages originally addressed by God to sojourners in the Old Testament as the same messages God had for the sojourning believers of Peter’s generation. No wonder Peter used these same exhortations to instruct first-century believers in the diaspora. For Peter, the Old Testament was their Scripture. For us today, the Old Testament and New Testament are our Scripture. God’s messages for the faithful sojourners in the Old Testament and New Testament are the same message he has for sojourners of all generations, including ours.
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