When Friday Harbor, Washington, was incorporated in 1909, some wanted the town's name changed. In a misunderstanding, the British had named it in 1858 for a shepherd named "Friday," who thought they were making introductions, not asking the name of the sheltered bay where he minded sheep. But the name stuck. As with many of the young state's small port towns, timber, salmon fishing, and farming fueled Friday Harbor's early economy. However, by midcentury, the lumber mill was gone, the introduction of irrigation in Central Washington swamped fresh produce markets, and the fish and pea canneries were shut down. Life slowed and some left, but in being passed by--until tourism caught on in the late 1970s--the town (and island) developed a unique sense of community that survives to this day.
With sheltered harbors, open prairies, and secluded woodlands, San Juan Island has been a magnet for human habitation for thousands of years. Salmon runs and rich soil promised not only an abundant food source but also a good living for those willing to work hard. But it was not until the islands became the focus of an international boundary dispute between Great Britain and the United States in the late 1850s that San Juan Island drew the attention of Europeans and Americans. These newcomers watched how Coast Salish and Northwest Coast peoples harvested natural resources and adapted their techniques. Settlers and Indians sometimes intermarried, and many of their descendants remain to this day. San Juan Islanders of all generations have worked hard to preserve their home, thus maintaining a sense of place that is as evident today as it was when the first canoes came ashore.
When Friday Harbor, Washington, was incorporated in 1909, some wanted the town's name changed. In a misunderstanding, the British had named it in 1858 for a shepherd named "Friday," who thought they were making introductions, not asking the name of the sheltered bay where he minded sheep. But the name stuck. As with many of the young state's small port towns, timber, salmon fishing, and farming fueled Friday Harbor's early economy. However, by midcentury, the lumber mill was gone, the introduction of irrigation in Central Washington swamped fresh produce markets, and the fish and pea canneries were shut down. Life slowed and some left, but in being passed by--until tourism caught on in the late 1970s--the town (and island) developed a unique sense of community that survives to this day.
With sheltered harbors, open prairies, and secluded woodlands, San Juan Island has been a magnet for human habitation for thousands of years. Salmon runs and rich soil promised not only an abundant food source but also a good living for those willing to work hard. But it was not until the islands became the focus of an international boundary dispute between Great Britain and the United States in the late 1850s that San Juan Island drew the attention of Europeans and Americans. These newcomers watched how Coast Salish and Northwest Coast peoples harvested natural resources and adapted their techniques. Settlers and Indians sometimes intermarried, and many of their descendants remain to this day. San Juan Islanders of all generations have worked hard to preserve their home, thus maintaining a sense of place that is as evident today as it was when the first canoes came ashore.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
A definitive biography offers insight into the life and work of novelist Colette and provides accounts of Colette's celebration of sexual pleasure in her writing, her three marriages, and her state funeral, the first for a woman in France.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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