This first large-scale empirical work on the adjustment problems of immigrants in Israel is now updated with a new introduction by the author and a preface by Alex Weingrod. The extraordinary phenomenon of worldwide immigration to Israel has made this searching study of people in transit possible. "Immigrants on the Threshold" reports on the attitudes and behaviors of almost 2,000 people from twenty countries during their first year in Israel during the early years of mass migration. It is of particular interest as the phenomenon of integration becomes an issue for concern in many other parts of the world. "Immigrants on the Threshold" by Judith Shuval presents a theoretical framework closely intermeshed with rich empirical findings. No other work in this field approaches this study in either depth of theoretical analysis or in design and execution of data collection performed by conducting in-depth interviews and then using statistical analysis to quantify results in exacting and objective detail. It attempts to answer a number of critical questions: What factors in the immigrants' past and present condition their responses to the strain of transit? What is the role of commitment to the goal of the new society into which they must incorporate? What is the role of different social and economic backgrounds in determining patterns of acculturation? What factors affect the aspirations and mobility patterns of immigrants? The answers to these questions - the hypotheses formulated and the conclusions reached in "Immigrants on the Threshold" - contribute substantially to the fields of both sociology and social psychology. These answers, and the methods used to reach them, should be of interest to anyone in these fields and the field of applied social research, as well as those interested in Israel and questions of immigrant integration.
Fully acknowledging that Judaism, as described in both the Bible and the Talmud, was patriarchal, Judith Hauptman demonstrates that the rabbis of the Talmud made significant changes in key areas of Jewish law in order to benefit women. Reading the texts with feminist sensibilities, recognizing that they were written by men and for men and that the
In the Image of God: A Feminist Commentary on the Torah is a unique blend of traditional Judaism and radical feminism and is a groundbreaking commentary on the Bible, the central document of Jewish life. Using classical Jewish sources as well as supplementary material from history, anthropology, sociology, psychology, ancient religion, and feminist theory, Judith Antonelli has examined in detail every woman and every issue pertaining to women in the Torah, parshah by parshah. The Torah is divided into fifty-four portions; each portion, or parshah, is read in the synagogue on the Sabbath (combining a few to make a yearly cycle of readings). This book is modeled on that structure; hence there are fifty chapters, each of which corresponds to a parshah. One may, therefore, read this book from beginning to end or use it as a study guide for the parshah of the week. The reader will discover in these pages that the Torah is not the root of misogyny, sexism, or male supremacy. Rather, by looking at the Torah in the context in which it was given, the pagan world of the ancient Near East, it becomes clear that far from oppressing women, the Torah actually improved the status of women as it existed in the surrounding societies. Not only does this book refute the common feminist stereotype that Judaism is a "patriarchal religion" but it also refutes the sexism found in Judaism by exposing it as sociological rather than "divine law.
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