Anthropologists are increasingly pressurised to formulate field methods for teaching. Unlike many hypothesis-driven ethnographic texts, this book is designed with the specific needs of the anthropology student and field researcher in mind, with particular emphasis on the core anthropological method: long term participant observation. Anthropological Practice explores fieldwork experiences unique to anthropology, and provides the context by which to explain and develop practice-based and open-ended methodology. It draws on dialogues with over twenty established and younger anthropologists, whose fieldwork spans the late 1960s to the present day, taking place in locations as diverse as Europe, India, Malaysia, Indonesia, Africa, Iran, Afghanistan, North and South America.Revealing first-hand and hitherto unrecorded aspects of fieldwork, Anthropological Practice provides critical, systematic ways to enhance anthropological and alternative knowledge. It is an essential text for anthropology students and researchers, and for all disciplines concerned with ethnography.Interviewees include: Paul Clough, Roy Gigengack, Louise de la Gorgendière, Suzette Heald, Michael Herzfeld, Signe Howell, Felicia Hughes-Freeland, Ignacy Marek Kaminski, Margaret Kenna, Raquel Alonso Lopez, Malcolm Mcleod, Brian Morris, Hélène Neveu Kringelbach, Akira Okazaki, Joanna Overing, Jonathan Parry, Carol Silverman, Mohammad Talib, Nancy Lindisfarne-Tapper, Sue Wright, Helena Wulff, Joseba Zulaika.
Own or Other Culture challenges those anthropologists who suggest that fieldwork in the 'West' is easy or merely a reiteration of what is already 'known' to either Westerners or non Westerners. Revealing some pioneering articles in social anthropology written over a period of twenty years, Judith Okely discusses selected themes which include: * questions of reflexivity and autobiography * anthropology in Europe * the cultural location of the anthropologist * feminism in anthropology. Illustrated with photographs, Own or Other Culture covers subjects ranging from the author's own boarding school revealing a British exotica and colonial comparisons, to how Gypsies, who treat non-Gypsies as the 'other', act to create or manipulate cultural difference. Feminist anthropology is developed in a reassessment of de Beauvoir and Kaberry while gender and bodily experience is explored in the face of popular demands by women readers for cross-cultural examples.
Anthropological writings by anthropologists in the field have long been a valuable tool to the profession. But until now, the theoretical implications of its use have not been fully explored. Anthropology and Autobiography provides unique insights into the fieldwork, autobiographical materials and/or textual critiques of anthropologists, many of whose ethnographies are already familiar. It considers the role of the anthropologist as fieldworker and writer, examining the ways in which nationality, age, gender, and personal history influence the anthropologist's behavior towards the individuals he is observing. This volume also contributes to debates about reflexivity and the political responsibility of the anthropologist, who, as a participant, has traditionally made only stylized appearances in the academic text. The contributors examine their work among peoples in Africa, Japan, the Caribbean, Greece, Shetland, England, indigenous Australia, Indonesia, and Sri Lanka. Autobiography is developed alongside political, intellectual, and historical changes. The anthropologists confront and examine issues of racism, reciprocity and friendships. Anthropology and Autobiography will appeal to anthropologists and social scientists interested in ethnographic approaches, the self, reflexivity, qualitative methodology, and the production of texts.
Anthropologists are increasingly pressurised to formulate field methods for teaching. Unlike many hypothesis-driven ethnographic texts, this book is designed with the specific needs of the anthropology student and field researcher in mind, with particular emphasis on the core anthropological method: long term participant observation. Anthropological Practice explores fieldwork experiences unique to anthropology, and provides the context by which to explain and develop practice-based and open-ended methodology. It draws on dialogues with over twenty established and younger anthropologists, whose fieldwork spans the late 1960s to the present day, taking place in locations as diverse as Europe, India, Malaysia, Indonesia, Africa, Iran, Afghanistan, North and South America.Revealing first-hand and hitherto unrecorded aspects of fieldwork, Anthropological Practice provides critical, systematic ways to enhance anthropological and alternative knowledge. It is an essential text for anthropology students and researchers, and for all disciplines concerned with ethnography.Interviewees include: Paul Clough, Roy Gigengack, Louise de la Gorgendière, Suzette Heald, Michael Herzfeld, Signe Howell, Felicia Hughes-Freeland, Ignacy Marek Kaminski, Margaret Kenna, Raquel Alonso Lopez, Malcolm Mcleod, Brian Morris, Hélène Neveu Kringelbach, Akira Okazaki, Joanna Overing, Jonathan Parry, Carol Silverman, Mohammad Talib, Nancy Lindisfarne-Tapper, Sue Wright, Helena Wulff, Joseba Zulaika.
Own or Other Culture challenges those anthropologists who suggest that fieldwork in the 'West' is easy or merely a reiteration of what is already 'known' to either Westerners or non Westerners. Revealing some pioneering articles in social anthropology written over a period of twenty years, Judith Okely discusses selected themes which include: * questions of reflexivity and autobiography * anthropology in Europe * the cultural location of the anthropologist * feminism in anthropology. Illustrated with photographs, Own or Other Culture covers subjects ranging from the author's own boarding school revealing a British exotica and colonial comparisons, to how Gypsies, who treat non-Gypsies as the 'other', act to create or manipulate cultural difference. Feminist anthropology is developed in a reassessment of de Beauvoir and Kaberry while gender and bodily experience is explored in the face of popular demands by women readers for cross-cultural examples.
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Women and Reiki is the first ethnographic study of Reiki and energetic healing in Britain. The book argues that if we are to build an accurate and comprehensive picture of healing we must examine the role of gender, representation and power. Although women healers predominate at the grass roots level these factors have been largely ignored in academic studies of "New Age" and alternative spiritualities. The acknowledgement of women?s power in these studies is to be found somewhere between male-dominated biomedical approaches to health and apparently more egalitarian holistic discourse and practice. Using the work of theorists such as Michel Foucault and Meredith McGuire, the book shows that women healers are using Reiki and other healing spiritualities to actively engage in a politics of reclamation.
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