This enlightening book examines how the feminist spirituality movement contributes to the establishment of new paradigms of mental health for women. Women’s Spirituality, Women’s Lives examines possible psychotherapeutic implications for women engaged in feminist spirituality and stimulates much-needed conversation between feminist therapists and feminist theologians/ritualists. Feminist spirituality is part of the current broad challenge to accepted ways of knowing and being. This book argues that as women tell their own stories, they create rituals that enable them to feel a sense of control over the future and to move toward a kind of authority, agency, and autonomy associated with mental health and psychological well-being. Women from many cultural backgrounds and religious perspectives have embraced alternative forms of spiritual expression, based on profound theoretical challenges to mainstream religious beliefs, ranging from calls for the radical reclamation and reconstruction of religious traditions to personal involvement in goddess worship and Wicca. Women’s Spirituality, Women’s Lives presents theoretical, conceptual, and experiential chapters that analyze the extent to which these proliferating women’s groups represent the beginnings of new norms of mental health for women. Women’s Spirituality, Women’s Lives presents a variety of voices, including Native American, Christian, Jewish, and Wiccan. Chapters are divided into three sections--Laying the Groundwork, Theoretical Challenges, and Living It Out--and explore a diverse array of topics such as: the “shouting” church and Black women’s mental health a traditionalist Native American challenge to New Age cooptation a feminist group and Jewish women’s self-identity lesbian altar-making and mental health feminist Wicca in the U.S. and Germany the martial arts and women’s mental health the use of feminist rituals in therapy and as therapy Feminist therapists and theologians, as well as other individuals interested in feminist spirituality or alternative spirituality, will find this book a fascinating exploration of the various aspects of the spirituality of women. Women’s Spirituality, Women’s Lives is also an excellent reader to expand the thinking of students in classes in women’s studies and religious studies.
This work looks at the intertextual relationships of the invitations to eat and drink in Proverbs, Ben Sira and John 4. If the first two invitations are offered by a female Wisdom/Sophia, what are the gender implications when the hostess becomes a host in John 4? The study poses the possibility of an ongoing convergence strategy, which may have begun when Israelite sages adapted for a Yahwistic context language and imagery earlier associated with female deities. In a subtle move, McKinlay draws upon contemporary reader resistance in order to counter such ideological moves by the scribes, whose ambivalence towards real-life women is also observed in these works.
This enlightening book examines how the feminist spirituality movement contributes to the establishment of new paradigms of mental health for women. Women’s Spirituality, Women’s Lives examines possible psychotherapeutic implications for women engaged in feminist spirituality and stimulates much-needed conversation between feminist therapists and feminist theologians/ritualists. Feminist spirituality is part of the current broad challenge to accepted ways of knowing and being. This book argues that as women tell their own stories, they create rituals that enable them to feel a sense of control over the future and to move toward a kind of authority, agency, and autonomy associated with mental health and psychological well-being. Women from many cultural backgrounds and religious perspectives have embraced alternative forms of spiritual expression, based on profound theoretical challenges to mainstream religious beliefs, ranging from calls for the radical reclamation and reconstruction of religious traditions to personal involvement in goddess worship and Wicca. Women’s Spirituality, Women’s Lives presents theoretical, conceptual, and experiential chapters that analyze the extent to which these proliferating women’s groups represent the beginnings of new norms of mental health for women.Women’s Spirituality, Women’s Lives presents a variety of voices, including Native American, Christian, Jewish, and Wiccan. Chapters are divided into three sections--Laying the Groundwork, Theoretical Challenges, and Living It Out--and explore a diverse array of topics such as: the “shouting” church and Black women’s mental health a traditionalist Native American challenge to New Age cooptation a feminist group and Jewish women’s self-identity lesbian altar-making and mental health feminist Wicca in the U.S. and Germany the martial arts and women’s mental health the use of feminist rituals in therapy and as therapyFeminist therapists and theologians, as well as other individuals interested in feminist spirituality or alternative spirituality, will find this book a fascinating exploration of the various aspects of the spirituality of women. Women’s Spirituality, Women’s Lives is also an excellent reader to expand the thinking of students in classes in women’s studies and religious studies.
Breaking the Rules: Women in Prison and Feminist Therapy challenges therapists, public policymakers, voters, and those in the criminal justice system to find treatment options, empowerment strategies, viable resources, community support, and policies that can help women with problems such as drug abuse, domestic violence, poverty, and prostitution rather than perpetually punishing them.Breaking the Rules shows you how our society makes ‘other’of those among us who are most vulnerable, injured, and without resources. It digs under your skin and forces you to look at: the histories of abuse among women who have murdered their partners the impact of race and ethnicity on patterns of mothering and caretaking of children of women prisoners the lack of treatment options for addicted women prisoners how prison reawakens the feelings of powerlessness in women who have suffered childhood physical and sexual abuse helping women inmates develop marketable educational and vocational skills, support systems, and positive perceptions of themselves collaborative strategies that challenge the status quo of programs and support available to female offenders and their families a relational model of treatment that is based on the integration of three theoretical perspectives the strengths and limitations of twelve step programs for womenMapping the problems and offering solutions, Breaking the Rules walks you through treatment strategies and self-confirming experiences--such as feminist therapy, prisoner-led support groups, affirmative prison programming, and art therapy--that help women draw on their strengths, come to terms with their pasts, and meet future challenges head on.
Her chilhood was coloured by her father's unexplained suicide, her marriage was to Baron Bror von Blixen-not his twin, Hans, who she loved. Their years on the Kanyan coffee-farm, remembered in "Out of Africa", ended in bankruptcy, divorce and her return to Denmark, wasted by syphilis.
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