Fully acknowledging that Judaism, as described in both the Bible and the Talmud, was patriarchal, Judith Hauptman demonstrates that the rabbis of the Talmud made significant changes in key areas of Jewish law in order to benefit women. Reading the texts with feminist sensibilities, recognizing that they were written by men and for men and that the
In this unique volume Judith Abrams, author of the highly regarded series The Talmud for Beginners, examines the episodes recorded in rabbinic literature that suggest the actions of the women of those times.
Women rabbis are changing the face of Judaism. Discover how their interpretations of the Prophets, Writings, and Megillot can enrich your perspective. The Haftarah is a potent tool for understanding the values, ethics, and moral lessons contained in the Torah readings. In this first-of-its-kind volume, more than eighty women rabbis from the Reform, Conservative, and Reconstructionist movements offer fresh perspectives on the beloved texts that make up the Haftarah—the Prophets and Writings—and the Five Megillot. Based on readings that are rich in imagery—some poetic, some narrative, some dark and brooding—their commentaries include surprising insights on the stories of Deborah and Yael, David and Goliath, David and Bathsheva, and the witch of Endor, among many others. Themes such as Jerusalem as woman, the story of Jonah and the fish, and other prophetic images are informed and challenged by this groundbreaking work. A rich resource, a major contribution to modern biblical commentary, and the ideal companion to The Women’s Torah Commentary, The Women’s Haftarah Commentary will inspire all of us to gain deeper meaning from the Hebrew scriptures and a heightened appreciation of Judaism.
A powerful—and empowering—gathering of women’s voices transmitting Judaism’s Passover legacy to the next generation. The Women’s Passover Companion offers an in-depth examination of women’s relationships to Passover as well as the roots and meanings of women’s seders. This groundbreaking collection captures the voices of Jewish women—rabbis, scholars, activists, political leaders and artists—who engage in a provocative conversation about the themes of the Exodus and exile, oppression and liberation, history and memory, as they relate to contemporary women’s lives. Whether seeking new insights into the text and traditions of Passover or learning about women’s seders for the first time, both women and men will find this collection an inspiring introduction to the Passover season and an eye-opening exploration of questions central to Jewish women, to Passover and to Judaism itself.
Exploring the place of women in the socioeconomic system formulated in the Mishnah, a book of legal rules with a spiritual basis compiled by Jewish sages in second-century Palestine, this study reveals a fundamental ambiguity in the role of women. Both the property and the peers of men, in some circumstances women were considered to possess no powers, rights, or duties in law, and in others were judged morally, practically, and intellectually fit to own property, conduct business, engage in lawsuits, and manage their own personal affairs. Wegner spells out in detail these variations in status, analyzes them, and isolates the factors that account for differential treatment of different classes of women in the private domain and for differential treatment of men and women in the public domain of mishnaic culture, relating her findings to recent developments in feminist analyses of the status of women in patriarchy.
Jewish Feminism: What Have We Accomplished? What Is Still to Be Done? “When you are in the middle of the revolution you can’t really plan the next steps ahead. But now we can. The book is intended to open up a dialogue between the early Jewish feminist pioneers and the young women shaping Judaism today.... Read it, use it, debate it, ponder it.” —from the Introduction This empowering anthology looks at the growth and accomplishments of Jewish feminism and what that means for Jewish women today and tomorrow. It features the voices of women from every area of Jewish life—the Reform, Reconstructionist, Conservative, Orthodox and Jewish Renewal movements; rabbis, congregational leaders, artists, writers, community service professionals, academics, and chaplains, from the United States, Canada, and Israel—addressing the important issues that concern Jewish women: Women and Theology Women, Ritual and Torah Women and the Synagogue Women in Israel Gender, Sexuality and Age Women and the Denominations Leadership and Social Justice
Judith Plaskow, Professor of Religious Studies Emerita at Manhattan College, is a leading Jewish feminist theologian. Plaskow's feminist reading of traditional sources is a critical reading of Judaism that calls Jews to end oppression, exclusion, and marginalization of individuals and groups.
While most gender-based analyses of rabbinic Judaism concentrate on the status of women in the halakhah (the rabbinic legal tradition), Judith R. Baskin turns her attention to the construction of women in the aggadic midrash, a collection of expansions of the biblical text, rabbinic ruminations, and homiletical discourses that constitutes the non-legal component of rabbinic literature. Examining rabbinic convictions of female alterity, competing narratives of creation, and justifications of female disadvantages, as well as aggadic understandings of the ideal wife, the dilemma of infertility, and women among women and as individuals, she shows that rabbinic Judaism, a tradition formed by men for a male community, deeply valued the essential contributions of wives and mothers while also consciously constructing women as other and lesser than men. Recent feminist scholarship has illuminated many aspects of the significance of gender in biblical and halakhic texts but there has been little previous study of how aggadic literature portrays females and the feminine. Such representations, Baskin argues, often offer a more nuanced and complex view of women and their actual lives than the rigorous proscriptions of legal discourse.
A feminist critique of Judaism as a patriarchal tradition and an exploration of the increasing involvement of women in naming and shaping Jewish tradition.
To date, Judith Buber Agassi has recovered the identities of over 16,000 Revensbruck prisoners. Now in paperback, this study of Ravensbruck, largely overlooked in favor of more notorious killing camps, brings to the forefront a unique set of Holocaust victims. The daughter of a Ravensbruck survivor, Judith Buber Agassi has taught sociology and political science at universities in the United States, Canada, Israel, Germany, and Hong Kong. She currently resides in Tel Aviv with her family"--Book cover, page [4].
This first collection of Judith Plaskow's essays and short writings traces her scholarly and personal journey from her early days as a graduate student through her pioneering contributions to both feminist theology and Jewish feminism to her recent work in sexual ethics. Accessibly organized into four sections, the collection begins with several of Plaskow's foundational essays on feminist theology, including one previously unavailable in English. Section II addresses her nuanced understanding of oppression and includes her important work on anti-Judaism in Christian feminism. Section III contains a variety of short and highly readable pieces that make clear Plaskow's central role in the creation of Jewish feminism, including the essential "Beyond Egalitarianism." Finally, section IV presents her writings on the significance of sexual ethics to the larger project of transforming Judaism. Intelligently edited with the help of Rabbi Donna Berman, and including pieces never before published, The Coming of Lilith is indispensable for religious studies students, fans of Plaskow's work, and those pursuing a Jewish education.
Reaffirms the importance of the larger kinship network through analysis of extensive data on the clients of one social agency. The authors show that the less kinship-oriented caseworkers often attempt to change clients' kin relationships in the direction of less involvement, raising questions about value differences in therapeutic practice. The book also points to the importance of concepts, such as those dealing with family kinship, that will enable the caseworker to appraise the client's social relationships more fully. The authors emphasize the benefits to be derived from a closer liaison between social work and social science.
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