Jews are typically viewed as urban dwellers. However there was a considerable Jewish presence in villages from the very beginning of their settlement in Eastern Europe in the 12th century, up until the Holocaust. The presence of a large Jewish population in villages was, in fact, one of the most distinctive features of East European Jewry. The colourful personality of Jewish leaseholders of the production and sale of alcoholic beverages was often depicted in Polish, Russian and Jewish literature of the 19th century, but the real knowledge about the East European rural Jews beyond the stereotypical view is still at large. The book presents the results of a systematic survey, the first of its kind, on the rural Jews in the Minsk Guberniya, from its establishment as a major administrative unit within the Russian Empire in 1793, to the outbreak of the First World War in 1914. The present study is based mainly on systematic sources, which produced, for the first time, a full picture of Jewish settlement in the countryside in one particular region of the Russian Empire.
This book offers a radical reinterpretation of the Slavic pagan religion made on the basis of a thorough re-examination of all reliable sources. What did Slavic pagan religion have in common with the Afro-American cult of voodoo? Why were no Slavic gods mentioned before the mid-tenth century, and why were there no Slavic gods at all between the Dnieper and the Order? Why were Slavic foundation legends similar to the totemic myths of the nomadic peoples of the Eurasian Steppe, and who were Slavic Remus and Romulus? What were the Indo-European roots of Slavic hippomantic rituals, and where was the Eastern Slavic dragon Zmey Gorynych born? Answers to these and many other provocative questions can be found in this book.
This book offers a radical reinterpretation of the Slavic pagan religion made on the basis of a thorough re-examination of all reliable sources. What did Slavic pagan religion have in common with the Afro-American cult of voodoo? Why were no Slavic gods mentioned before the mid-tenth century, and why were there no Slavic gods at all between the Dnieper and the Order? Why were Slavic foundation legends similar to the totemic myths of the nomadic peoples of the Eurasian Steppe, and who were Slavic Remus and Romulus? What were the Indo-European roots of Slavic hippomantic rituals, and where was the Eastern Slavic dragon Zmey Gorynych born? Answers to these and many other provocative questions can be found in this book.
Polish-Lithuanian Jewry was the center of the early modern Jewish world, and the most outstanding symbol of its glory was the famous Jewish autonomy. In spite of the considerable attention that scholars have paid to the Council of the Four Lands, surprisingly little information was available from the Jewish autonomous institutions in the Polish-Lituanian Commonwealth. This changed, however, with the discovery of the complete corpus of Jewish poll-tax lists from 1717-1764. The present book is based upon the analysis of these new sources which supply a diachronic dimension, about half a century in duration, to systematic data about the Jewish population in Poland. It provides the full statistical information in the form of tables and is supplemented with a series of maps.
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