A rollicking Outback adventure set in the desert region of South Australia, where illicit Asian opal buyers enlist a couple of bushies from Coober Pedy to find the cave of the mythical Opal Dragon in the Flinders Ranges. A series of events keeps checking their progress on the way, what with camel races, black trackers and two crafty prospectors stopping their headway. Kate, a worker at the local pub, is abducted by the Asians, in an effort to force the two prospectors to reveal the cave of the opalised skeleton of the Australian dragon, Megalania priscus. The local tribal people were right on their tail and stealthily intervened to rescue Kate and spirit her away during the night. The tough Outback Police, a Flying Padre and Army reinforcements were right on the trail of the mobsters, who fell foul of the difficult conditions of the Outback, which caused their downfall. Possibly the spirit of old Arkaroo, the maker of the waterways of the Ranges, intervened to stop the finding of the dragon. As well, a rugged camel catching team saves an injured small dog, Kate learns to ride a camel well for the next races and one of the Coober Pedy protagonists, Chook, and his big dog Bitzer, deals with the knife-wielding crim in a most unusual way. Laconic Aussie humour, like the flies, pervades the story, with the opal dragon having the last laugh.
Known as the home of the Prohibition-era Shelton Brothers Gang, the true heritage of Wayne County, Illinois, is the collective life of its ordinary citizens--their surroundings, activities, and challenges. In 1819, settlers named the county seat Fairfield because there was "no fairer field" than the broad prairie between the timberlands. Villages scattered across the 715-square-mile county attracted families, teachers, doctors, blacksmiths, ministers, and merchandisers. The railroad brought prosperity. Fairfield's opera house, college, woolen mill, stately churches, elegant homes, and packed business district made it a social hub. In the 1900s, Sexton Manufacturing added a massive factory complex, including Cambridge Court cottages for unmarried female workers. On farms, poultry production reached industry levels. By the 1920s, the county had over 100 one-room schools. The discovery of oil in 1937 relieved Depression-era woes and fueled Fairfield's civic expansion after World War II. These photographs show generations of shopkeepers, students, farmers, musicians, builders, barbers, teachers, merchants, and factory workers in the heart of the rural Midwest.
This ground-breaking commentary on The Revelation to John (the Apocalypse) reveals its far-reaching influence on society and culture, and its impact on the church through the ages. Explores the far-reaching influence of the Apocalypse on society and culture. Shows the book's impact on the Christian church through the ages. Looks at interpretations of the Apocalypse by theologians, ranging from Augustine to late twentieth century liberation theologians. Considers the book's effects on writers, artists, musicians, political figures, visionaries, and others, including Dante, Hildegard of Bingen, Milton, Newton, the English Civil war radicals, Turner, Blake, Handel, and Franz Schmidt. Provides access to material not readily available elsewhere. Will appeal to students and scholars across a wide range of disciplines, as well as to general readers. More information about this series is available from the Blackwell Bible Commentaries website at http://www.bbibcomm.net/
This book investigates the political conditions and policies most likely to bring about progress toward inclusive development, drawing on in-depth analyses of four cases studies with distinct development trajectories (Mexico, Indonesia, Chile and South Korea). While exclusion and differential inclusion have long been features of development in the Global South, economic globalization has introduced new forms with which Global South countries must grapple. The book highlights the main policy drawbacks of most official approaches: neglect of the need to enhance the role and capacity of states, the focus on certain types of poverty alleviation strategies, and the tendency to disregard the need for productive employment generating activities and rural development. Neglect of issues of power and politics, however, is the most glaring inadequacy. Teichman argues that making progress toward inclusive development is primarily a political struggle. It requires a committed leadership with broadly based societal support - an inclusive development coalition - which includes usually small but politically important middle classes.
Recent archaeological discoveries have encouraged scholars to reinvestigate the Israelite religion. In this book, Judith Hadley uses these discoveries, alongside biblical material and non-biblical inscriptions, to examine the evidence for the worship of Asherah as the partner of God in the Bible. By investigating the Khirbet al-Qom and Kuntillet 'Ajrud inscriptions, for example, where the phrase 'Yahweh and his Asherah' is frequently in evidence, the author asks what the ancient Israelites meant by this, how they construed the relationship between Yahweh and Asherah, and whether in fact the term actually referred to an object of worship rather than to a goddess. The author also evaluates more recent scholarship to substantiate her conclusions. This is a detailed and brilliant study which promises to make a significant contribution to the ongoing debate about the exact nature of Asherah and her significance in pre-exilic Israel and Judah.
For much of women's history, memory is the only way of discovering the past. Other sources simply do not exist. This is true for any history of Maori women in this century. All the women in this book have lived through times of acute social disturbance. Their voices must be heard. Judith Binney, 1992. In eight remarkable oral histories, NGA MOREHU brings alive the experience of Maori women from in the mid-twentieth century. Heni Brown Reremoana Koopu, Maaka Jones, Hei Ariki Algie, Heni Sunderland, Miria Rua, Putiputi Onekawa and Te Akakura Rua talked with Judith Binney and Gillian Chaplin, sharing stories and memoires. These are the women whose 'voices must be heard'. The title, 'the survivors', refects the women's connection with the visionary leader Te Kooti Arikirangi Te Turuki and his followers, who adopted the name 'Nga Morehu' during the wars of the 1860s. But these women are not only survivors: they are also the chosen ones, the leaders of their society. They speak here of richly diverse lives - of arranged marriages and whangai adoption traditions, of working in both Maori and Pakeha communities. They pay testimony to their strong sense of a shared identity created by religious and community teachings.
Jesus told us where he "lives," and that he would prepare us a place there. Is our death the entry point? Must we struggle on, trying to be perfect? At a heavy pain-point in life, Judith was given a summer at an old, run-down ranch. And she wrote. Sky Mesa Journal is the account of a soul's unraveling and reweaving--and the simple metaphors of nature that moved her forward. The birds and beasts and ragged hills spoke up--in paradigm. They told her what she had never really known of that sacred understanding: God's Kingdom. It happens down deep or not at all. This mysterious inner "landscape," she discovered, is the summation of our best intents and dreams and fairy tales, the answer to our hidden poverties, our inexplicable wanderings. The hills are alive! They have spoken! This is the gist of what happened on Sky Mesa Ranch. This journal is about life lived on a larger scale, for having seen the small signposts raised before her. The journal simply tells how it happened for one disheartened soul. It has been many years since that summer; for Judith, nothing has ever, ever been the same.
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