The archetypal story of Thomas Kendall, a self-torturing, struggling missionary in nineteenth century New Zealand, is also a remarkable history of cross-cultural experience. Posted to New Zealand in 1814, Kendall was immensely devout but entirely unprepared for dealing with Māori. He nonetheless helped produce the first Māori Grammar, but was hindered by rumours of an affair with a Māori chief’s daughter. Dismissed from his duties in 1823, he continued studying Māori culture until his death nearly a decade later. Long out of print, this work by a leading New Zealand historian tells an absorbing story of the difficulties and dangers of the evangelical mission.
Illustrated with paintings and photographs, it tells the story of two communities, Maori and Pakeha, over the years 1820-1920. While Maori and Pakeha shared many activities and pleasures - from community brass bands to the new trade union movement, from a day at the races to a yarn in the shearing shed - the two stories here show that they saw their mutual history through very different eyes. The People and the Land/Te Tangata me Te Whenua reveals conflicting understandings of the past, but makes possible too the bridging of such differences through knowledge. Together, text and images (many in full colour) create a stunning new presentation of New Zealand history. First published in 1990, The People and the Land/Te Tangata me Te Whenua is now reprinted for both general readers and students of New Zealand history.
Stories Without End is a testament to nearly 40 years of groundbreaking historical research by one of New Zealand’s leading scholars. Sitting alongside her major works – including the 2010 Book of the Year, Encircled Lands – these essays explore sidepaths and previously unexamined histories. They notably delve into the lives of powerful early Māori figures, including the prophets Rua Kenana and Te Kooti, their wives and their descendants, and the leaders of the Urewera. Binney brings figures out of the shadows, explores place and revives memory, ensuring that the histories that matter do indeed become stories without end.
Tangata Whenua: A History presents a rich narrative of the Māori past from ancient origins in South China to the twenty-first century, in a handy paperback format. The authoritative text is drawn directly from the award-winning Tangata Whenua: An Illustrated History; the full text of the big hardback is available in a reader-friendly edition, ideal for students and for bedtime reading, and a perfect gift for those whose budgets do not stretch to the illustrated edition. Maps and diagrams complement the text, along with a full set of references and the important statistical appendix. Tangata Whenua: An Illustrated History was published to widespread acclaim in late 2014. This magnificent history has featured regularly in the award lists: winner of the 2015 Royal Society Science Book Prize, shortlisted for the international Ernest Scott Prize, winner of the Te Kōrero o Mua (History) Award at the Ngā Kupu ora Aotearoa Māori Book Awards, and Gold in the Pride in Print Awards. The importance of this history to New Zealand cannot be overstated. Māori leaders emphatically endorsed the book, as have reviewers and younger commentators. They speak of the way Tangata Whenua draws together different strands of knowledge – from historical research through archaeology and science to oral tradition. They remark on the contribution this book makes to evolving knowledge, describing it as ‘a canvas to paint the future on’. And many comment on the contribution it makes to the growth of understanding between the people of this country.
Rua Kenana was an extraordinary prophetic leader from the Urewera. Resisting threats to expel the Tuhoe people from their ancestral lands, he established a remarkable community at Maungapohatu, identifying himself as the 'Mihaia' or 'Messiah' for Tuhoe. Judith Binney, Gillian Chaplin and Craig Wallace researched the history of the community in the 1970s, working first with a collection of photographs that they took to the Urewera. Sharing these photographs with descendants of Rua and his followers, they found that 'strangers opened their hearts to us, and shared their stories'. This biographical account focuses on a dramatic moment in Urewera history, one that incorporated a shocking episode in early twentieth-century New Zealand. The rich photographic record documents not only the police assault on the Maungapohatu community but also the lives of the people and Rua's utopian vision. The prophet lived into the 1930s, a leader still working to support and sustain his followers. Described on publication as 'an unparalleled record of a community through time', this remarkable history has been in demand since first publication by Oxford University Press in 1979.
This book is a visual and narrative history of two communities, Māori and Pākehā, during a hundred years of settlement in New Zealand. It reveals how the two cultures saw their history through very different eyes: for Pākehā, it was a story of establishing an ‘English island’ in the Pacific; for Māori, a tale of loss and exclusion. But by setting out these conflicting understandings of the past, the book also seeks to bridge cultural differences through the sharing of knowledge. Written by three leading historians and lavishly illustrated, it is a stunning presentation of New Zealand’s history.
A long-awaited digital edition of a book that has remained in steady demand since publication in 1995. Te Kooti Arikirangi Te Turuki was one of the nineteenth century’s most significant leaders. In both war and peace, he sought to redeem his people and the land. Yet his reputation as a feared opponent of colonial forces obscured his achievements for generations. The causes of Te Kooti’s struggles are larger than personal injustice: he fought a war against land confiscation and illegal land purchases. This award-winning biography, published in 1995, shifted public perceptions of this remarkable man. Dame Judith Binney was honoured widely for her contribution to New Zealand history. Her particular place in the writing of Urewera history was recognised by Tūhoe leaders when she was given the name Te Tomairangi o Te Aroha. A Fellow of the Royal Society, she received the Prime Minister’s Award for Literary Achievement in Non-Fiction in 2006.
For Europeans during the nineteenth century, the Urewera was a remote wilderness; for those who lived there, it was a sheltering heartland. This history documents the first hundred years of the ‘Rohe Pōtae’ (the ‘encircled lands’ of the Urewera) following European contact. After large areas of land were lost, the Urewera became for a brief period an autonomous district, governed by its own leaders. But in 1921–22, the Urewera District Native Reserve was abolished in law. Its very existence became largely forgotten – except in local memory. Recovering this history from a wealth of contemporary documents, many written by Urewera leaders, Encircled Lands contextualises Tūhoe’s quest for a constitutional agreement that restores their authority in their lands.
For much of women's history, memory is the only way of discovering the past. Other sources simply do not exist. This is true for any history of Maori women in this century. All the women in this book have lived through times of acute social disturbance. Their voices must be heard. Judith Binney, 1992. In eight remarkable oral histories, NGA MOREHU brings alive the experience of Maori women from in the mid-twentieth century. Heni Brown Reremoana Koopu, Maaka Jones, Hei Ariki Algie, Heni Sunderland, Miria Rua, Putiputi Onekawa and Te Akakura Rua talked with Judith Binney and Gillian Chaplin, sharing stories and memoires. These are the women whose 'voices must be heard'. The title, 'the survivors', refects the women's connection with the visionary leader Te Kooti Arikirangi Te Turuki and his followers, who adopted the name 'Nga Morehu' during the wars of the 1860s. But these women are not only survivors: they are also the chosen ones, the leaders of their society. They speak here of richly diverse lives - of arranged marriages and whangai adoption traditions, of working in both Maori and Pakeha communities. They pay testimony to their strong sense of a shared identity created by religious and community teachings.
Tangata Whenua: An Illustrated History charts the sweep of Māori history from ancient origins through to the twenty-first century. Through narrative and images, it offers a striking overview of the past, grounded in specific localities and histories. The story begins with the migration of ancestral peoples out of South China, some 5,000 years ago. Moving through the Pacific, these early voyagers arrived in Aotearoa early in the second millennium AD, establishing themselves as tangata whenua in the place that would become New Zealand. By the nineteenth century, another wave of settlers brought new technology, ideas and trading opportunities – and a struggle for control of the land. Survival and resilience shape the history as it extends into the twentieth century, through two world wars, the growth of an urban culture, rising protest, and Treaty settlements. Today, at the beginning of the twenty-first century, Māori are drawing on both international connections and their ancestral place in Aotearoa. Fifteen stunning chapters bring together scholarship in history, archaeology, traditional narratives and oral sources. A parallel commentary is offered through more than 500 images, ranging from the elegant shapes of ancient taonga and artefacts to impressions of Māori in the sketchbooks and paintings of early European observers, through the shifting focus of the photographer’s lens to the response of contemporary Māori artists to all that has gone before. The many threads of history are entwined in this compelling narrative of the people and the land, the story of a rich past that illuminates the present and will inform the future.
For much of women's history, memory is the only way of discovering the past. Other sources simply do not exist. This is true for any history of Maori women in this century. All the women in this book have lived through times of acute social disturbance. Their voices must be heard. Judith Binney, 1992. In eight remarkable oral histories, NGA MOREHU brings alive the experience of Maori women from in the mid-twentieth century. Heni Brown Reremoana Koopu, Maaka Jones, Hei Ariki Algie, Heni Sunderland, Miria Rua, Putiputi Onekawa and Te Akakura Rua talked with Judith Binney and Gillian Chaplin, sharing stories and memoires. These are the women whose 'voices must be heard'. The title, 'the survivors', refects the women's connection with the visionary leader Te Kooti Arikirangi Te Turuki and his followers, who adopted the name 'Nga Morehu' during the wars of the 1860s. But these women are not only survivors: they are also the chosen ones, the leaders of their society. They speak here of richly diverse lives - of arranged marriages and whangai adoption traditions, of working in both Maori and Pakeha communities. They pay testimony to their strong sense of a shared identity created by religious and community teachings.
Te Ao Hou: The New World takes up the increasingly complex history of Maori entwined with Pakeha newcomers from about 1830. As the new world unfolded, Maori independence was hotly contested; Maori held as tightly as they could to their authority over the land, while the Crown sought to loosen it. War broke out just as the numbers of Pakeha resident in the country began to equal those of tangata whenua. For Maori, the consequences were devastating, and the recovery was long, framed by rural poverty, population decline and the economic depression of the late nineteenth-century. Drawn from the landmark publication, Tangata Whenua: An Illustrated History (2014), Te Ao Houcovers the Maori history of the nineteenth-century.
Stories Without End is a testament to nearly 40 years of groundbreaking historical research by one of New Zealand’s leading scholars. Sitting alongside her major works – including the 2010 Book of the Year, Encircled Lands – these essays explore sidepaths and previously unexamined histories. They notably delve into the lives of powerful early Māori figures, including the prophets Rua Kenana and Te Kooti, their wives and their descendants, and the leaders of the Urewera. Binney brings figures out of the shadows, explores place and revives memory, ensuring that the histories that matter do indeed become stories without end.
Examines caregiving as a central feminist issue, looking at its impact on women socially, personally, and economically especially in light of ongoing changes in family structures, the economy and workforce, and health care demands of needy adults.
Glamorized, mythologized and demonized – the women of the 1920s prefigured the 1960s in their determination to reinvent the way they lived. Flappers is in part a biography of that restless generation: starting with its first fashionable acts of rebellion just before the Great War, and continuing through to the end of the decade when the Wall Street crash signalled another cataclysmic world change. Tallulah Bankhead, Diana Cooper, Nancy Cunard, Zelda Fitzgerald, Josephine Baker and Tamara de Lempicka were far from typical flappers. Although they danced the Charleston, wore fashionable clothes and partied with the rest of their peers, they made themselves prominent among the artists, icons, and heroines of their age. Talented, reckless and wilful, with personalities that transcended their class and background, they re-wrote their destinies in remarkable, entertaining and tragic ways. And between them they blazed the trail of the New Woman around the world. Tallulah’s Story is extracted from Judith Mackrell’s acclaimed biography, Flappers: Six Women of a Dangerous Generation.
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