With contributions from seven of Mexico's finest journalists, this is reportage at its bravest and most necessary - it has the power to change the world's view of their country, and by the force of its truth, to start to heal the country's many sorrows. Supported the Arts Council Grant's for the Arts Programme and by PEN Promotes Veering between carnival and apocalypse, Mexico has in the last ten years become the epicentre of the international drug trade. The so-called "war on drugs" has been a brutal and chaotic failure (more than 160,000 lives have been lost). The drug cartels and the forces of law and order are often in collusion, corruption is everywhere. Life is cheap and inconvenient people - the poor, the unlucky, the honest or the inquisitive - can be "disappeared" leaving not a trace behind (in September 2015, more than 26,798 were officially registered as "not located"). Yet people in all walks of life have refused to give up. Diego Enrique Osorno and Juan Villoro tell stories of teenage prostitution and Mexico's street children. Anabel Hernández and Emiliano Ruiz Parra give chilling accounts of the "disappearance" of forty-three students and the murder of a self-educated land lawyer. Sergio González Rodríguez and Marcela Turati dissect the impact of the violence on the victims and those left behind, while Lydia Cacho contributes a journal of what it is like to live every day of your life under threat of death. Reading these accounts we begin to understand the true nature of the meltdown of democracy, obscured by lurid headlines, and the sheer physical and intellectual courage needed to oppose it.
Bandits seem ubiquitous in Latin American culture. Even contemporary actors of violence are framed by narratives that harken back to old images of the rural bandit, either to legitimize or delegitimize violence, or to intervene in larger conflicts within or between nation-states. However, the bandit seems to escape a straightforward definition, since the same label can apply to the leader of thousands of soldiers (as in the case of Villa) or to the humble highwayman eking out a meager living by waylaying travelers at machete point. Dabove presents the reader not with a definition of the bandit, but with a series of case studies showing how the bandit trope was used in fictional and non-fictional narratives by writers and political leaders, from the Mexican Revolution to the present. By examining cases from Argentina, Brazil, Mexico, Peru, and Venezuela, from Pancho Villa's autobiography to Hugo Chavez's appropriation of his "outlaw" grandfather, Dabove reveals how bandits function as a symbol to expose the dilemmas or aspirations of cultural and political practices, including literature as a social practice and as an ethical experience.
Composición social dominicana (Social Composition of the Dominican Republic), first published in 1970 in Spanish, and translated into English here for the first time, discusses the changing structure of social classes and groups in Dominican society from the first encounter between Europeans and Natives until the mid-twentieth century. This influential and pioneering book details the struggles of the Dominican people as they evolved from pre-colonial and colonial subjects to sovereign actors with the task of moving a republic forward, amidst imperialist desires and martial ambitions. Juan Bosch, one of the most well-known and best-loved Dominican politicians and scholars, here sets out the important themes that define modern Dominican society. He tackles topics such as the inter-imperialist rivalry between France, Spain, England, and Holland and its subsequent impact on the Caribbean region, as well as the U.S. occupation of the Dominican Republic from 1916-1924. He also discusses the aftermath of political alliances between liberals and conservatives during the birth of the Dominican Republic, the Restoration War fought against the Spanish Crown, the role of the petit bourgeoisie and the hateros (cattle-ranchers) in the formation of a Dominican oligarchy, the emergence of dictator Rafael Trujillo, and the composition of society during his time in power. This translation, introduced and contextualized by leading Dominican Studies scholar Wilfredo Lozano, opens up Bosch’s work for a new generation of scholars studying the Caribbean.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.