What did citizenship really mean in classical Athens? It is conventionally understood as characterised by holding political office. Since only men could do so, only they were considered to be citizens, and the community (polis) has appeared primarily as the scene of men's political actions. However, Athenian law defined citizens not by political office, but by descent. Religion was central to the polis and in this domain, women played prominent public roles. Both men and women were called 'citizens'. On a new reading of the evidence, Josine Blok argues that for the Athenians, their polis was founded on an enduring bond with the gods. Laws anchored the polis' commitments to humans and gods in this bond, transmitted over time to male and female Athenians as equal heirs. All public offices, in various ways and as befitting gender and age, served both the human community and the divine powers protecting Athens.
The Early Amazons offers a new understanding of the ancient Amazon myth, situating mythical representations in the realm of cultural history. The first section examines how the Amazons have presented a challenge to views on history, myth and gender in classical mythology from the late eighteenth century up to the impact of structuralism. Topics included are nineteenth-century historiography and the interest in linguistics. The second section sheds new light on the culture of archaic Greece, offering a coherent assessment of literary and visual representations. Taking mythical narrative as a form of oral storytelling, it shows the emergence of the Amazon motif and its meaning in the world of epic. Iconographical analysis reveals how the visual arts have made a contribution of their own to the imaginary presence of the Amazons.
This book offers the first comprehensive study of drawing lots as a central, ubiquitous institution of ancient Greek society. Led by an egalitarian mindset, Greeks drew lots as a matter of course to distribute inheritance, booty, sacrificial meat, and lands, to mix groups, select individuals, and set turns. Lot-oracles were used for divination; otherwise, the gods guarded the justice of the procedure but rarely determined the outcome. When drawing lots was gradually applied to polis governance, classical Athens made sortition the basis of the first democracy in human history. A Greek innovation, drawing lots for governance inspires new democratic politics today.
The Early Amazons offers a new understanding of the ancient Amazon myth, situating mythical representations in the realm of cultural history. The first section examines how the Amazons have presented a challenge to views on history, myth and gender in classical mythology from the late eighteenth century up to the impact of structuralism. Topics included are nineteenth-century historiography and the interest in linguistics. The second section sheds new light on the culture of archaic Greece, offering a coherent assessment of literary and visual representations. Taking mythical narrative as a form of oral storytelling, it shows the emergence of the Amazon motif and its meaning in the world of epic. Iconographical analysis reveals how the visual arts have made a contribution of their own to the imaginary presence of the Amazons.
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