God feeds his people. In the desert, God’s covenant with Israel was sealed through sacrifice and a meal. On the altars of our churches, God continues to feed us with the bread and wine of the new covenant—the food and drink that is Christ himself. In Eucharist, Bread of Life, Fr. Joshua J. Whitfield, priest and preacher, explores three Scripture passages and helps us rediscover this enduring mystery, from the heights of Sinai to the depths of our own hearts and lives.
limited but vital description of the present within the various and unpredictable arenas of living, suffering, and dying. That is to say, martyrdom is not the tragic conclusion of some fatal ideological conflict but a momentary truthful glimpse of present circumstances. Martyrdom reveals, clarifies, and illumines what we take for the real. Martyrs are therefore significant for the church today because they exhibit the sort of truthful living that refuses the claims of history and power without Christ; they show the sort of living and dying that returns forgiveness upon murder, and patience beyond domination. Meditating primarily on the second-century martyrdoms in Lyons and Vienne, France, Pilgrim Holiness offers a view of Christian martyrdom that challenges prevalent misunderstandings about what martyrs are doing in sacrificing their lives, Joshua J. Whitfield argues that martyrdom is a moment of truthful disclosure and thus a moment of forgiveness and peace---gifts for which we are in desperate need. "In a time when critics of Christianity, and religion in general, point to the practices of martyrs as examples of the inherently irrational, violent, and dangerous character of religious devotion, Whitfield challenges Christians to reconsider Christ's call to "take up one's cross" by suspending our suspicions and listening to the stories of the martyrs in conversation with contemporary theological voices such as Rowan Williams, Stanley Hauerwas, Sam Wells, and others."---J. Warren Smith, Duke University. "We are not superior or inferior to those who came before us, we are simply in the same situation as them: called to bear witness---in our lives and perhaps in our deaths---to the nonviolent truth embodied by Jesus Christ. This book, which is steeped in the patristic martyr narratives, unpacks this simple statement in skillful dialogue with contemporary thought. Its goal is to show that the hoped for unity of Christians has no other plausible basis than peaceful limitation of Christ."---Charles K. Bellinger, Brite Divinity School "Joshua Whitfield has concocted a perceptive and important antidote to the secular politics of death-making . Insisting that martyrs die for love of truth armed only with the power of description. Whitfield stands against the acrimonious caricatures du jour by uncoupling Christian martyrdom from power but not from truth. This book is clarion call to any church tht has brokered an unholy trade-off in producing members who would more readily kill than die."---Craig Hovey, author of To Share in the Body: A Theology of Martyrdom for Today's Church
To many, an association between Jews and sports seems almost oxymoronic--yet Jews have been prominent in boxing, basketball, and fencing, and some would argue that hurler Sandy Koufax is America's greatest athlete ever. In Jews, Sports, and the Rites of Citizenship, Jack Kugelmass shows that sports--significant in constructing nations and in determining their degree of exclusivity--also figures prominently in the Jewish imaginary. This interdisciplinary collection brings together the perspectives of anthropologists and historians to provide both methodological and regional comparative frameworks for exploring the meaning of sports for a minority population.
The Crisis of Bad Preaching is an audacious response to a long-simmering pastoral crisis: poorly prepared, often stale, and largely irrelevant homilies that are fueling the mass exodus of people from the Church. Echoing Popes Benedict and Francis, Rev. Joshua Whitfield confronts what is perhaps the most common complaint of Catholics around the world: hollow, vacuous preaching. A parish priest in Dallas, Whitfield encourages fellow preachers to profound renewal, reminding them that preaching is not just something they do, it is essential to who they are. Catholic preaching today often achieves the opposite of what it should, which is connecting the People of God with the Gospel of Christ in a compelling and motivating way. With an insider’s candor, biting honesty, and persuasive conviction, Whitfield stresses that preachers need to return to this ideal because the wellbeing of the Church depends on it. More than just another how-to book, The Crisis of Bad Preaching is at once deeply challenging and uplifting and full of practical advice for a reversal of the status quo. In Part I, Whitfield explores the essential role of the preacher as a public intellectual and member of the communion of preachers that spans the history of the Church. Whitfield offers advice about which great preachers—from Origen, Augustine , and Aquinas to Martin Luther King, Jr. and Bishop Robert Barron—to study and what to learn from them. Whitfield also explains why preachers must submit in humility to the fullness of the Church—its teachings, authority, practices, and structures. In Part II, Whitfield explores the important habits of prayer, preparation, cultivating rhetorical skill, and learning to take full advantage of both positive and negative criticism. He explains how the way of the preacher must be the way of the Holy Spirit and argues that without the preacher opening his heart to the fire of evangelical proclamation, he will lack the capacity to preach the transforming grace of the Gospel, his mandate. In a brief epilogue, Whitfield encourages ten habits for listening. Addressed to both laity and the ordained, he asserts that fixing preaching will take the concerted effort of all members of the Church.
This book is a myth for our time. It is a story, not in that it has a plot, but rather that it grows as it goes on. It consists of 72 interwoven chapters, which can be read independently, but together name the collective experience of life in the present age. Each chapter addresses a current personal, cultural, or spiritual topic, and each word participates meaningfully in the development of these ideas. At the beginning of October 2019, I had an urge to sit down and begin speaking. This book is a record of all that I said over the course of the following 40 days. I offer here the result of that work. Anyone who wishes to contact me may do so at heller.joshua.98@gmail.com. I warmly welcome any curiosity or conversation.
This keepsake edition of Joshua was taken from the King James translation of the Bible. The King James Translation is a masterwork of style, and the most important book in the English language, it has been the driving force in shaping the English-speaking world for hundreds of years. The Book of Joshua is the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by speeches, the first by God commanding the conquest of the land, and, the second by Joshua warning of the need for faithful observance of the Law as revealed to Moses.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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