Historians of postwar American politics often identify race as a driving force in the dynamically shifting political culture. Joshua Zeitz instead places religion and ethnicity at the fore, arguing that ethnic conflict among Irish Catholics, Italian Catholics, and Jews in New York City had a decisive impact on the shape of liberal politics long before black-white racial identity politics entered the political lexicon. Understanding ethnicity as an intersection of class, national origins, and religion, Zeitz demonstrates that the white ethnic populations of New York had significantly diverging views on authority and dissent, community and individuality, secularism and spirituality, and obligation and entitlement. New York Jews came from Eastern European traditions that valued dissent and encouraged political agitation; their Irish and Italian Catholic neighbors tended to value commitment to order, deference to authority, and allegiance to church and community. Zeitz argues that these distinctions ultimately helped fracture the liberal coalition of the Roosevelt era, as many Catholics bolted a Democratic Party increasingly focused on individual liberties, and many dissent-minded Jews moved on to the antiliberal New Left.
Historians of postwar American politics often identify race as a driving force in the dynamically shifting political culture. Joshua Zeitz instead places religion and ethnicity at the fore, arguing that ethnic conflict among Irish Catholics, Italian Catholics, and Jews in New York City had a decisive impact on the shape of liberal politics long before black-white racial identity politics entered the political lexicon. Understanding ethnicity as an intersection of class, national origins, and religion, Zeitz demonstrates that the white ethnic populations of New York had significantly diverging views on authority and dissent, community and individuality, secularism and spirituality, and obligation and entitlement. New York Jews came from Eastern European traditions that valued dissent and encouraged political agitation; their Irish and Italian Catholic neighbors tended to value commitment to order, deference to authority, and allegiance to church and community. Zeitz argues that these distinctions ultimately helped fracture the liberal coalition of the Roosevelt era, as many Catholics bolted a Democratic Party increasingly focused on individual liberties, and many dissent-minded Jews moved on to the antiliberal New Left.
Lincoln’s spiritual journey from spiritual skeptic to America's first evangelical Christian presidentbeliever—a conversion that changed both the Civil War and the practice of religion itself. Abraham Lincoln, unlike most of his political brethren, kept organized Christianity at arm’s length. He never joined a church and only sometimes attended Sunday services with his wife. But as he came to appreciate the growing political and military importance of the Christian community, and when death touched the Lincoln household in an awful, intimate way, the erstwhile skeptic effectively evolved into a believer and harnessed the power of evangelical Protestantism to rally the nation to arms. The war, he told Americans, was divine retribution for the sin of slavery. This is the story of that transformation and the ways in which religion helped millions of Northerners interpret the carnage and political upheaval of the 1850s and 1860s. Rather than focus on battles and personalities, Joshua Zeitz probes ways in which war and spiritual convictions became intertwined. Characters include the famous—Harriet Beecher Stowe, Frederick Douglass, Henry Ward Beecher—as well as ordinary soldiers and their families whose evolving understanding of mortality, heaven, and mission motivated them to fight. Long underestimated in accounts of the Civil War, religion—specifically evangelical Christianity—played an instrumental role on the battlefield and home front, and in the corridors of government. More than any president before him—or any president after, until George W. Bush—Lincoln harnessed popular religious enthusiasm to build broad-based support for a political party and a cause. A master politician who was sincere about his religion, Lincoln held beliefs that were unconventional—and widely misunderstood then, as now. After his death and the end of an unforgiving war, Americans needed to memorialize Lincoln as a Christian martyr. The truth was, of course, considerably more complicated, as this original book explores.
How can a loving God send people to hell? Isn’t it arrogant to believe Jesus is the only way to God? What is up with holy war in the Old Testament? Many of us fear God has some skeletons in the closet. Hell, judgment, and holy war are hot topics for the Christian faith that have a way of igniting fierce debate far and wide. These hard questions leave many wondering whether God is really good and can truly be trusted. The Skeletons in God's Closet confronts our popular caricatures of these difficult topics with the beauty and power of the real thing. Josh Butler reveals that these subjects are consistent with, rather than contradictory to, the goodness of God. He explores Scripture to reveal the plotlines that make sense of these tough topics in light of God’s goodness. From fresh angles, Josh deals powerfully with such difficult passages as: The Lake of Fire Lazarus and the Rich Man The Slaughter of Canaanites in the Old Testament Ultimately, The Skeletons in God's Close uses our toughest questions to provoke paradigm shifts in how we understand our faith as a whole. It pulls the “skeletons out of God’s closet” to reveal they were never really skeletons at all.
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