In a land of fantasy, magic, and even elves, being a princess would be considered something of a dream; but to the fourteen-year-old Varus, it is more of a burden than anything. It’s not really the responsibilities that weigh so much on Varus, it’s that she—along with her brother and sister— live in the conquered land of their enemies; they attend high school surrounded by people that hate them and their father. Beyond that, Varus isn’t a normal person; she has green skin, silver hair, black lips, and a host of other unique colors across her body. It’s not all bad though, her younger sister Xarox is a genius, and her older brother Drait is a guardian to the both of them. Along with Bob and Marge— their caretakers— they don’t have much to fear of the townspeople. When the war of their father suddenly begins to rage again, Varus finds her life flipped upside down. How far will she go to end the war her father started? Will she become a hero? Can the King’s Daughter unite Anterra? Or will she become the monster she fears she is? Only through the fires of war can she learn for sure.
A letter from an erstwhile mother to her estranged son, distanced by decades, sends our omniscient narrator on a critical journey to narrate himself in light of a cruciform history and eschatological hope. Along the way, he encounters a cadre of failures in the faith that, in some way, help him to limp along. What emerges is an intertextual tapestry of prose covering personal crises and rude awakenings in moral philosophy, political theory, and apocalyptic theology. To what end will the journey lead? Arrivals themselves are dead ends. Sunrays on the Beachhead of the New Creation is a hybrid novel of dialogue and fever dreams. Serving multiple life sentences, it borrows its narrative logic from film theory, or perhaps biology, no, theology: rub two subjects together and a third emerges. Accompanied by the stunning pointillist imagery of Judy Langemo Roth, this story is a sandbox of literary fragments, misfitted, angular, and invasive. It's hilarious, like life. Do you enjoy curling up with a good book? It's like that, but instead of with a good book, it's in the fetal position.
My Journey As an Iridologist open up my mind that one should not immediately write off alternative new knowledge without giving it a chance and going deeper into it. As my original profession as an Internal Auditor, require solid evidence before coming to any conclusion on my findings, I was initially very skeptical of iridology. This book tells about the various iris that I come across that correlate with their health status While observing one of my clients who was listless as if giving up hope on living after losing her jobs, her husband, children and money, I began to focus on trauma in life by combining iridology to Oriental Health knowledge. The contents have many case study of unique cases where I may even enquire my clients on their lifestyle, home environment or personal emotional hurt as I strongly believe that health is not only dealing with physical body but should also include the emotional health of a person. It is very satisfying when my clients says Your explanation is a wake up call or I finally realize where actually is the source of my problem.
Excavating Exodus analyzes adaptations of Exodus in novels, newspapers, and speeches from the antebellum period to the Civil Rights era. Although Exodus has perennially served to mobilize resistance to oppression, Black writers have radically reinterpreted its meaning over the past two centuries. Changing interpretations of Moses’ story reflect evolving conceptions of racial identity, religious authority, gender norms, political activism, and literary form. Black writers transformed Moses from a paragon of race loyalty into an avatar of authoritarianism. Excavating Exodus identifies a rhetorical tradition initiated by David Walker and carried on by Martin Delany and Frances Harper that treats Moses’ loyalty to his fellow Hebrews as his defining characteristic. By the twentieth century, however, a more skeptical group of writers, including Zora Neale Hurston, Ralph Ellison, and William Melvin Kelley, associated Moses with overbearing charismatic authority. This book traces the transition from Walker, who treated Moses as the epitome of self-sacrifice, to Kelley, who considered Moses a flawed model of leadership and a threat to individual self-reliance. By asking how Moses became a touchstone for notions of racial belonging, Excavating Exodus illuminates how Black intellectuals reinvented the Mosaic model of charismatic male leadership.
Written by one of Japan' most popular modern authors, this is a lively, readable, and immensely entertaining fictional portrayal of one of the epochal events of the nineteenth century.
The Nazarene Gospel Restored is Robert Graves's major work on the life of Jesus, written in collaboration with the distinguished Hebrew scholar Joshua Podro. The research and writing occupied them for over ten years, in a working relationship compounded, in John W. Presley's phrase, 'of argument, scholarship and mutual respect', in which the imaginative writer and the Hebraist drew on their vast knowledge of the ancient world to reveal an extraordinary new, 'true' story of Jesus. The result is, as Graves wrote to T.S. Eliot, 'a very long, very readable, very strange book', and one that Presley argues is as central to Graves's thought as The White Goddess. The Nazarene Gospel Restored was controversial when first published: the Church Times refused to advertise it, reviews were hostile, and Graves twice sued for libel. In the twenty-first century it is possible to read it in the context of a continuing engagement with the historical Jesus, both scholarly and popular. In this new edition, John W. Presley gives a detailed account of the composition and reception of the book, setting it in the context of Graves's writing and of biblical scholarship. The inclusion of Graves's Foreword and annotations for a project revised edition make this an indispensable resource.
This volume deals with three themes: medieval Judaism, Arabic and Hebrew sociolinguistics, and Arabic Bible translation. Within Medieval Judaism, the Karaite Jews became a prosperous community under the banners of Islam. One of the most salient signs of the Karaite community's strength and internal cohesion was the extensive scientific contribution that it made to the fields of Biblical studies, Hebrew philology and philosophy. This book presents for the first time a critical edition of one of the works of the leading Karaite scholars in biblical exegeses and translation, Japheth ben Ali's Judaeo-Arabic translation of the "Book of Jeremiah", drawing on five medieval manuscripts. As the majority of Karaite works, including Bible manuscripts, are in Judaeo-Arabic, relatively few of them have been published. A number of the Karaite Bible manuscripts were written in Arabic script, resulting in their being neglected by scholars, despite the significance of these manuscripts to the history of medieval Judaism and Bible textual Studies. The author of this volume focuses on some of the most important issues in the field of sociolinguistics, namely language-contact, diglossia and the status of both Arabic and Hebrew in the medieval Jewish literary system. Equally important is the issue of the script-in-use (Hebrew or Arabic), which was a major subject of debate among the Rabbinates and the Karaites. Indeed, the language and the script used in these manuscripts will help us re-evaluate the established theories about the language-situation and literary systems in medieval Islamic and Jewish societies. The value of translating the Hebrew Bible into Arabic was unparalleled in medieval inter-religious scholarship. For Muslim scholars it was their only access to the Jewish Bible. The contribution of the Karaites to this field is enormous, and this work offers us a unique window into the Karaite theory of Biblical hermeneutics.
Through the lens of agency, contributors successfully rethink the nature of ancient texts. In so doing they ably demonstrate that when a new theoretical orientation is applied to a taken-for-granted category of data it invigorates both the data and our understanding of the past." —Marcia-Anne Dobres, University of Main Individual agents are frequently evident in early writing and notational systems, yet these systems have rarely been subjected to the concept of agency as it is traceable in archeology. Agency in Ancient Writing addresses this oversight, allowing archeologists to identify and discuss real, observable actors and actions in the archaeological record. Embracing myriad ways in which agency can be interpreted, ancient writing systems from Mesoamerica, Mesopotamia, Egypt, Crete, China, and Greece are examined from a textual perspective as both archaeological objects and nascent historical documents. This allows for distinction among intentions, consequences, meanings, and motivations, increasing understanding and aiding interpretation of the subjectivity of social actors. Chapters focusing on acts of writing and public recitation overlap with those addressing the materiality of texts, interweaving archaeology, epigraphy, and the study of visual symbol systems. Agency in Ancient Writing leads to a more thorough and meaningful discussion of agency as an archaeological concept and will be of interest to anyone interested in ancient texts, including archaeologists, historians, linguists, epigraphers, and art historians, as well as scholars studying agency and structuration theory.
In the first major study of the genre, Joshua Scodel shows how English poets have used the poetic epitaph to express their views concerning the power and limitations of poetry as a response to human mortality.
Contemporary Issues, Science, Africa and More attends to very sensitive and contemporary issues pertaining to biotechnology such as human cloning and Genetic Engineering. It also comprises such areas as Affirmative Action, one's right to abortion, one's right to sexual choice(s), questions relating to whether Dr. Martin Luther King Jr. was a hero or not and other similar but controversial issues. In addition, there are topics included in "Contemporary Issues, Science, Africa and More" relating to matters of ethnicity, culture and development, in particular as they impact Africa. Those studying Philosophy or Law will augment their own skills of debate and their organizing and presentation of arguments. History and Social Studies students, as well as students of African Studies, will benefit immensely from this text and will acquire a new outlook on culture and its usefulness in Africa. Students of Science will sharpen their knowledge and skills in the areas of Biotechnology in areas such as Molecular/Cellular Biology, and in particular in the understanding of biological concepts such as cloning, Genetic Engineering, Deoxyribonucleic Acid (DNA), stem cells, embryonic stems cells and so on. Teachers not trained in Science or pressed with time to do research, will have a simple reference guide in "Contemporary Issues, Science, Africa and More". One's debating skills, skills and knowledge in Science and overall knowledge of contemporary issues will be greatly enhanced after reading this book.
Booklist Editors’ Choice WINNER of the Russell Freedman Award for Non-Fiction for a Better World Knowledge is power. The secret is this. Knowledge, applied at the right time and place, is more than power. It’s magic. That’s what the Black Panther Party did. They called up this magic and launched a revolution. In the beginning, it was a story like any other. It could have been yours and it could have been mine. But once it got going, it became more than any one person could have imagined. This is the story of Huey and Bobby. Eldridge and Kathleen. Elaine and Fred and Ericka. This is the story of the committed party members. Their supporters and allies. The Free Breakfast Program and the Ten Point Program. It’s about Black nationalism, Black radicalism, about Black people in America. From the authors of the acclaimed book, Black Against Empire: The History and Politics of the Black Panther Party, and introducing new talent Jetta Grace Martin, comes the story of the Panthers for younger readers—meticulously researched, thrillingly told, and filled with incredible photographs throughout. P R A I S E ★ “A passionate, honest, and intimate look into an important time in civil rights history.” —Booklist (starred) ★ “Impeccable writing and stellar design make this title highly recommended.” —School Library Journal (starred) “Detailed, thoroughly researched...A valuable addition to the history of African American resistance.” —Kirkus
15 Rupture -- 16 The Limits of Heroism -- Conclusion -- Notes -- Acknowledgments -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z -- Figures
Bold Conscience' chronicles the shifting conception of conscience in early modern England, as it evolved from a faculty of restraint--what the author labels "cowardly conscience"--to one of bold and forthright self-assertion. Caught at the vortex of public and private concerns, the concept of the conscience played an important role in post-Reformation England, from clerical leaders on down to laymen, not least because of its central place in determining loyalties during the English Civil War and the consequent regicide of King Charles I. Yet within this mix of perspectives, the most sinuous, complex, and ultimately lasting perspectives on bold conscience emerge from deliberately literary, rhetorically artistic voices--Shakespeare, Donne, and Milton. Joshua Held argues that literary texts by these authors, in re-casting the idea of conscience as a private, interior, shameful state to one of boldness fit for the public realm, parallel a historical development in which the conscience becomes a platform both for royal power and for common dissent in post-Reformation England. With the 1649 regicide of King Charles I as a fulcrum that unites both literary and historical timelines, Held tracks the increasing power of the conscience from William Shakespeare's Hamlet and Henry VIII to John Donne's court sermons, and finally to Milton's Areopagitica and Charles's defense of his kingship, Eikon Basilike. In a direct attack on Eikon Basilike, Milton destroys the prerogative of the royal conscience in Eikonoklastes, and later in Paradise Lost proposes an alternative basis for inner confidence, rooting it not in divine right but in the 'paradise within,' a metonym for conscience. Applying a fine-grain literary analysis to literary England from about 1601 to 1667, this study looks backward as well to the theological foundations of the concept in Luther of the 1520s and forward to its transformation by Locke into the term 'consciousness' in 1689. Ultimately, Held's study shows how the idea of a conscience in early modern England, long central to the private self and linked to the will, memory, and mind-emerges as a nexus between the private self and the realm of public action, a bulwark against absolute sovereignty, and its attenuation as a means of more limited, personal certainty. Whether in Milton's struggle against King Charles or Hamlet's against King Claudius, the conscience born of the Reformation becomes less a state of inner critique and more a form of outward expression fit for the communal life and commitments demanded by the early modern era"--
Changes in the American religious landscape enabled the rise of mass incarceration. Religious ideas and practices also offer a key for ending mass incarceration. These are the bold claims advanced by Break Every Yoke, the joint work of two activist-scholars of American religion. Once, in an era not too long past, Americans, both incarcerated and free, spoke a language of social liberation animated by religion. In the era of mass incarceration, we have largely forgotten how to dream-and organize-this way. To end mass incarceration we must reclaim this lost tradition. Properly conceived, the movement we need must demand not prison reform but prison abolition. Break Every Yoke weaves religion into the stories about race, politics, and economics that conventionally account for America's grotesque prison expansion of the last half century, and in so doing it sheds new light on one of our era's biggest human catastrophes. By foregrounding the role of religion in the way political elites, religious institutions, and incarcerated activists talk about incarceration, Break Every Yoke is an effort to stretch the American moral imagination and contribute resources toward envisioning alternative ways of doing justice. By looking back to nineteenth century abolitionism, and by turning to today's grassroots activists, it argues for reclaiming the abolition "spirit.
In Created Equal, Joshua Berman engages the text of the Hebrew Bible from a novel perspective, considering it as a document of social and political thought. He proposes that the Pentateuch can be read as the earliest prescription on record for the establishment of an egalitarian polity. What emerges is the blueprint for a society that would stand in stark contrast to the surrounding cultures of the ancient Near East -- Egypt, Mesopotamia, Ugarit, and the Hittite Empire - in which the hierarchical structure of the polity was centered on the figure of the king and his retinue. Berman shows that an egalitarian ideal is articulated in comprehensive fashion in the Pentateuch and is expressed in its theology, politics, economics, use of technologies of communication, and in its narrative literature. Throughout, he invokes parallels from the modern period as heuristic devices to illuminate ancient developments. Thus, for example, the constitutional principles in the Book of Deuteronomy are examined in the light of those espoused by Montesquieu, and the rise of the novel in 18th-century England serves to illuminate the advent of new modes of storytelling in biblical narrative.
Why do so many people born into the world as ordinary people pass through the world as paupers and return to their Creator as they had come, just unsung people? In other words, why do majority of people born poor pass through life poor and finally die poor and totally forgotten without anything to show that they had been here? Why does life favor few and make them so great and unique in whatever they do, thereby making them the singsong of others even after they had departed the world for years? Why is nature so unjust, making others to be born with silver spoons while others it makes church rats? Why has nature been so partial to have destined majority in the world to a life of poverty and wants, thereby making them the hewers of woods and drawers of water to a few it had destined greats and nobles? Why is destiny so wicked to have determined the fate of some to be poor and lowly while to some it determined theirs in gold?
The Babylonia Talmud is an immense collection of laws, practices, and customs of the Jewish people, edited in its present form in the fifth century. Tractate Megilla (literally, ‘scroll’) concerns a deep exegesis of the history and customs of the holiday of Purim, when the Jewish people in ancient Persia were saved through the intervention of Queen Esther at the last minute from extermination by the wicked Haman. It is a holiday of gaiety and commemoration. The Talmud is often extremely difficult to understand, and tractate Megilla is no exception. The Whole Megilla is an effort to explain the text, page by page, for interested readers. It affords the reader an opportunity to capture the flavor of the Talmud and follow the notoriously demanding text.
Even though this book is about Daniel 2, it's not really about Daniel 2! It's really about Jesus! Come tag along on this exciting journey of re-discovery! Even if you think you've long understood all details of the prophecy, you may just discover a most important new insight and find yourself dumbfounded by precise prophetic fulfillments in Christian history that once sent chills up the author's spine. You too may discover the fuller gospel meaning embedded within ancient cryptic symbols, almost like a “hidden picture”! Daniel 2, specifically, unveils the very Foundation Stone of all later Bible prophecies, and—correctly understood—it places the Lamb of God, His unfathomable love for sinners, and the heart conquest of His Kingdom (of glory and of grace) squarely back at the center of all Bible prophecy. That Christ-centering “hidden picture” is nothing short of a self-portrait of Jesus and the prophesied growth of his New Testament “kingdom of God” message into all the world, of his royal incarnate rule from its tiniest beginnings in Bethlehem to its mountainous NO END in eternity! This book is really about a too-often “hidden” message that Herald believes God always intended to shout out to our anxiety-ridden world today, as we now teeter on the brink of eternity. It is the timeless and yet so timely message of “HOPE!” Real hope! A long-growing hope (as you will discover)—embodied in a Person—that reaches all the way down to even the most apparently hopeless if she or he will only recognize it and take hold…of JESUS! “In this magnificent book, which at times seems like a spy thriller, Joshua Herald methodically details insights into Scripture. He does so with such clarity and precision that you will wonder how you could have missed coming to the same conclusion he did.” ~ Ron Price MA, author of Play Nice in Your Sandbox at Church, Play Nice in Your Sandbox at Work, and Play Nice in Your Sandbox at Home "Hang onto your seats for this rollercoaster! Joshua Herald pens a twisting, turning ride to a better understanding of Daniel's beastly prophecies and the mysterious stone that strikes the colossal, metallic image. ~ Chris Conrad PG (professional geologist) If you have found the insights in this book to be spiritually uplifting and helpful, please share this title with a friend!
This volume sheds fresh light upon the phenomenon of narrative doubling in the Hebrew Bible. Through an innovative interdisciplinary model the author defines the notion of narrative analogy in relation to other literatures where it has been studied such as English Renaissance drama and makes extensive critical use of contemporary literary theory, particularly that of the Russian formalist Vladimir Propp. His exploitation of narrative doubling, with a focus upon the metaphorical, reorients our reading by uncovering a major dynamic in biblical literature. The author examines several battle reports and demonstrates how each could be interpreted as an oblique commentary and metaphor for the non-battle account that immediately precedes it. Battle scenes are revealed to stand in metaphoric analogy with, among others, accounts of a trial, a rape, a drinking feast, and a court-deliberation. Joshua Berman offers new insights to the ever-growing concern with the relationship between historiography and literary strategies, and succeeds in articulating a new aspect of biblical ideology concerning human and divine relationship.
William continues the adventure he started three years prior, vowing to find answers behind the disappearance of his friend Martice. By living and working in Grane City he can practice the sword and live without fear of his Sorcerer abilities being discovered. William obsesses in hunting down Sorcerer Stones now known as relics, or remnants from the Sorcerer Age. It seems to be too much to handle for the young 19 year old Sorcerer, until fate delivers William a close friend which sets in motion new events and adventures beyond William's dreams.
This book reveals the symbols, used so abundantly in the Old and New Testaments, what they mean, and what they are telling us. Symbols often say more than the words used.Capitals, and lower case first letters, of words also tell a great deal. As an example, should "holy spirit" be capitalized? Most of the time, the answer is no, because, though God is a Spirit, Himself, the holy spirit is your own spirit, wedded to the Spirit of the Almighty. It is in union with God, but it is in part, your own spirit. How much is God, how much is "you," depends of you.
The Illustrated Guide to the Bible is an authoritative and comprehensive guide to the books, episodes, figures, and places of the Bible. Superbly illustrated with over 300 color photographs of art and artifacts, it brings the Bible's characters and events to life in a highly accessible way, while exploring in detail the underlying significance of its major themes. Book jacket.
An Assassin stalks the streets of Dalecrowns during a nightly time of peace called the quiet hour. His targets are guards, but will that be enough for him? Is his targets chosen by him, or is he being directed by another? Korid, Captain of the guard, pulls his remaining men together to root out the assassin. Help comes from unexpected places as the assassin continues his nightly assault and brings unwanted attention to darker corners of the city.
In his narrative history of black Republicans in the twentieth century, Joshua Farrington reevaluates the relationship between black politicians, activists, and voters and the Republican Party, challenging the assumption that African Americans abandoned the "Party of Lincoln" after 1936.
REA's test preparation book includes two full-length exams with detailed explanations based on official exams released by the administrator of the TASP. Taken by full- and part-time students entering Texas public colleges, universities, or technical institutes, the TASP was designed to ensure that students obtain the skills appropriate to their grade level. Failure to pass any TASP section will result in the assignment of remedial course work in that subject. However, studying the comprehensive reviews in this book will fully prepare the student to pass each section. Reviews in mathematics, reading skills, and writing skills are presented along with tips and sample problems to help develop reading and writing skills, as well as problem solving ability. All exam sections and review material were prepared by test experts in the educational field to assure their accuracy, difficulty level, and application to the actual examination.
How does one limit a biblical text? Can one limit it? Should one? These questions drive one to examine core assumptions of biblical interpretation, assumptions about the aims and attitudes one brings to the task of reading the Bible. Is the aim of biblical exegesis to uncover what really happened, to discover the author’s intentions, to attend to the interpretations of readers—ancient and/or contemporary? Furthermore, should the interpreter approach biblical texts from a position of neutrality, suspicion, and/or faith? Strahan’s book aims to offer a (not the) set of answers to these questions by bringing historiographical theory, hermeneutical theory, and theology into conversation, a conversation centered around a case study that deals with limiting the meaning(s) of an enigmatic Gospel text: “Father, forgive them, for they know not what they do” (Luke 23:34a). Borrowing insight from Augustine’s De Doctrina Christiana, this book offers a renewed, ecclesially located strategy for dealing with polysemy in biblical texts, a strategy that holds together many of the strengths offered by contemporary theological interpreters.
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