The Jewish experience on Polish lands is often viewed backwards through the lens of the Holocaust and the ethnic rivalries that escalated in the period between the two world wars. Critical to the history of Polish-Jewish relations, however, is the period prior to World War I when the emergence of mass electoral politics in Czarist Russia led to the consolidation of modern political parties. Using sources published in Polish, Yiddish, Hebrew, and Russian, Joshua D. Zimmerman has compiled a full-length English-language study of the relations between the two dominant progressive movements in Russian Poland. He examines the Polish Socialist Party (PPS), which sought social emancipation and equal civil rights for minority nationalities, including Jews, under a democratic Polish republic, and the Jewish Labor Bund, which declared that Jews were a nation distinct from Poles and Russians and advocated cultural autonomy. By 1905, the PPS abandoned its call for Jewish assimilation, and recognized Jews as a separate nationality. Zimmerman demonstrates persuasively that Polish history in Czarist Russia cannot be fully understood without studying the Jewish influence and that Jewish history was equally infused with the Polish influence.
An authoritative biography of Jozef Pilsudski, a key figure in interwar Europe regarded as the founding hero of a pluralistic and democratic modern Poland. After the first elected president was assassinated, Pilsudski lost faith in Poles’ commitment to democracy, led a military coup, and ruled as a strongman, leaving a complicated legacy.
This keepsake edition of Joshua was taken from the King James translation of the Bible. The King James Translation is a masterwork of style, and the most important book in the English language, it has been the driving force in shaping the English-speaking world for hundreds of years. The Book of Joshua is the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by speeches, the first by God commanding the conquest of the land, and, the second by Joshua warning of the need for faithful observance of the Law as revealed to Moses.
The Jewish experience on Polish lands is often viewed backwards through the lens of the Holocaust and the ethnic rivalries that escalated in the period between the two world wars. Critical to the history of Polish-Jewish relations, however, is the period prior to World War I when the emergence of mass electoral politics in Czarist Russia led to the consolidation of modern political parties. Using sources published in Polish, Yiddish, Hebrew, and Russian, Joshua D. Zimmerman has compiled a full-length English-language study of the relations between the two dominant progressive movements in Russian Poland. He examines the Polish Socialist Party (PPS), which sought social emancipation and equal civil rights for minority nationalities, including Jews, under a democratic Polish republic, and the Jewish Labor Bund, which declared that Jews were a nation distinct from Poles and Russians and advocated cultural autonomy. By 1905, the PPS abandoned its call for Jewish assimilation, and recognized Jews as a separate nationality. Zimmerman demonstrates persuasively that Polish history in Czarist Russia cannot be fully understood without studying the Jewish influence and that Jewish history was equally infused with the Polish influence.
The story of the enigmatic Jozef Pilsudski, the founding father of modern Poland: a brilliant military leader and high-minded statesman who betrayed his own democratic vision by seizing power in a military coup. In the story of modern Poland, no one stands taller than Jozef Pilsudski. From the age of sixteen he devoted his life to reestablishing the Polish state that had ceased to exist in 1795. Ahead of World War I, he created a clandestine military corps to fight Russia, which held most Polish territory. After the war, his dream of an independent Poland realized, he took the helm of its newly democratic political order. When he died in 1935, he was buried alongside Polish kings. Yet Pilsudski was a complicated figure. Passionately devoted to the idea of democracy, he ceded power on constitutional terms, only to retake it a few years later in a coup when he believed his opponents aimed to dismantle the democratic system. Joshua Zimmerman’s authoritative biography examines a national hero in the thick of a changing Europe, and the legacy that still divides supporters and detractors. The Poland that Pilsudski envisioned was modern, democratic, and pluralistic. Domestically, he championed equality for Jews. Internationally, he positioned Poland as a bulwark against Bolshevism. But in 1926 he seized power violently, then ruled as a strongman for nearly a decade, imprisoning opponents and eroding legislative power. In Zimmerman’s telling, Pilsudski’s faith in the young democracy was shattered after its first elected president was assassinated. Unnerved by Poles brutally turning on one another, the father of the nation came to doubt his fellow citizens’ democratic commitments and thereby betrayed his own. It is a legacy that dogs today’s Poland, caught on the tortured edge between self-government and authoritarianism.
The Polish Underground and the Jews, 1939–1945 examines one of the central problems in the history of Polish-Jewish relations: the attitude and the behavior of the Polish Underground - the resistance organization loyal to the Polish government-in-exile - toward the Jews during World War II. Using a variety of archival documents, testimonies, and memoirs, Zimmerman offers a careful, dispassionate narrative, arguing that the reaction of the Polish Underground to the catastrophe that befell European Jewry was immensely varied, ranging from aggressive aid to acts of murder. By analyzing the military, civilian, and political wings of the Polish Underground and offering portraits of the organization's main leaders, this book is the first full-length scholarly monograph in any language to provide a thorough examination of the Polish Underground's attitude and behavior towards the Jews during the entire period of World War II.
The cultural and material legacies of the Roman Republic and Empire in evidence throughout Rome have made it the "Eternal City." Too often, however, this patrimony has caused Rome to be seen as static and antique, insulated from the transformations of the modern world. In Excavating Modernity, Joshua Arthurs dramatically revises this perception, arguing that as both place and idea, Rome was strongly shaped by a radical vision of modernity imposed by Mussolini’s regime between the two world wars. Italian Fascism’s appropriation of the Roman past—the idea of Rome, or romanità— encapsulated the Fascist virtues of discipline, hierarchy, and order; the Fascist "new man" was modeled on the Roman legionary, the epitome of the virile citizen-soldier. This vision of modernity also transcended Italy’s borders, with the Roman Empire providing a foundation for Fascism’s own vision of Mediterranean domination and a European New Order. At the same time, romanità also served as a vocabulary of anxiety about modernity. Fears of population decline, racial degeneration and revolution were mapped onto the barbarian invasions and the fall of Rome. Offering a critical assessment of romanità and its effects, Arthurs explores the ways in which academics, officials, and ideologues approached Rome not as a site of distant glories but as a blueprint for contemporary life, a source of dynamic values to shape the present and future.
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